scholarly journals REINTERPRETASI HADIS MAYAT DIAZAB ATAS TANGISAN KELUARGANYA DENGAN HERMENEUTIKA PAUL RICOEUR

2018 ◽  
Vol 19 (1) ◽  
pp. 142
Author(s):  
Ihsan Sa'dudin ◽  
Muhammad Nasrun Siregar
Keyword(s):  
Paul Ricoeur ◽  
Historical Aspects ◽  
Paul Ricœur ◽  
The Law

<p><em>Islam as the religion of ra<em><em><span lang="IN">ḥ</span></em></em></em><em>mah li al-‘âlamin has the dimension of law-setting based on the conditions of time and place of law will be determined. The law that Rasulullah set in a <em><em><span lang="IN">ḥ</span></em></em></em><em>adîth is inseparable from geographical, sociological, and historical conditions lied behind it. The dynamics of interpretation science help the reinterpretation of a <em><em><span lang="IN">ḥ</span></em></em>adith to produce a law that is actual and in accordance with the conditions but not out of the rules of Qur’an, because Qur’an indeed is as the main legal source in Islam. This paper is to describe the interpretation of the <em><span lang="IN">ḥ</span></em></em><em>adîth about the corpse being tortured by the tears of his family </em><em>(Muslim 1536) with Paul Ricoeur's interpretation approach. Author comes to the conclution that the use of the word bukâ’ in the matan of <em><span lang="IN">ḥ</span></em></em><em>adîth means corpse actually got tortured because of the hysterical cry of his family who bemoaned over it. As for the historical aspects of this <em><span lang="IN">ḥ</span></em></em><em>adîth when Rasulullah saw the Jews weep for his family who died with hysterical cry. Thus, the point of emphasis of the <em><span lang="IN">ḥ</span></em></em><em>adîth is a way of responding those who grieve. If the attitude is excessive until hysterical wailing for days, then it includes an inappropriate attitude that is not even recommended in the Qur'an.</em><em></em></p>

scholarly journals Thought and Political Judgment

2021 ◽  
Vol 12 (2) ◽  
pp. 120-137
Author(s):  
Roger W. H. Savage
Keyword(s):  
Paul Ricoeur ◽  
Human Freedom ◽  
Political Regimes ◽  
Political Judgment ◽  
Paul Ricœur ◽  
The Law ◽  
The Right ◽  
Good And Evil ◽  
Ethics And Politics

Hannah Arendt’s claim that thinking is the last defense against the moral outrages of criminal political regimes sets the problematic of good and evil in relief. Human freedom, Paul Ricœur reminds us, is responsible for evil. The avowal of the evil of violence is thus the condition of our consciousness of the freedom to act anew.Aesthetic experience’s lateral transposition onto the planes of ethics and politics highlights our capacity to respond to exigencies in apposite ways.  Exemplary representations of the good, the right, and the justexpress a desire for being. Eros is accordingly the law of every work, word, deed, or act that answers to a difficulty, challenge, or crisis. Bound to living experiences, thought attains its true height through interrogating, demystifying, and vacating frozen norms, standards, and mores. Judgment actualizes thought’s liberating effects in answer to the demands of the situations in which we find ourselves.

Literature and the Philosophy of Paul Ricœur

2010 ◽  
Vol 7 (2-3) ◽  
pp. 203-210
Author(s):  
Valdés Mario J.
Keyword(s):  
Paul Ricoeur ◽  
Paul Ricœur

PAUL RICOEUR (1913-2005)

2013 ◽  
Vol 34 (109) ◽  
pp. 3
Author(s):  
Jorge Enrique González
Keyword(s):  
Paul Ricoeur ◽  
Paul Ricœur ◽  
Siglo Xx

<p>Hace cien años nació en Valence (Francia) el filósofo Paul Ricoeur. Su obra ha sido objeto de variados análisis, y ha sido el origen de una gran cantidad de estudios filosóficos así como propios del ámbito las ciencias humanas y sociales contemporáneas. En estas breves líneas, se quiere rendir homenaje a uno de los pensadores más importantes del siglo XX y comienzos del XXI, destacando no solo su trabajo estrictamente filosófico, sino una peculiaridad de su trabajo que lo aproxima de manera decisiva a algunas de las disciplinas de las ciencias humanas y sociales.</p>

Los criterios de textualidad en la hermenéutica de Paul Ricoeur. Un análisis crítico

2008 ◽  
Vol 14 ◽  
Author(s):  
Adrián Bertorello
Keyword(s):  
Structural Analysis ◽  
Reading Strategies ◽  
Paul Ricoeur ◽  
Material Base ◽  
The World ◽  
Paul Ricœur ◽  
Text Writing ◽  
The Way

RESUMENEl trabajo examina críticamente la afirmación central de la hermenéutica de Paul Ricoeur, a saber, que el soporte material de la escritura es el rasgo determinante para que una secuencia discursiva sea considerada como un texto. La escritura cancela las condiciones fácticas de la enunciación y crea, de este modo, un ámbito de sentido estable en el que se puede validar una concepción de la subjetividad que está implicada en las dos estrategias de lecturas (el análisis estructural y la apropiación), esto es, un sujeto pasivo que se constituye por la idealidad del significado. Asimismo, el trabajo intentará precisar una serie de ambigüedades en el uso que Ricoeur hace del «ser en el mundo» para sostener la referencialidad del discurso.PALABRAS CLAVETEXTO, ESCRITURA, REFERENCIA, SUBJETIVIDAD, MUNDOABSTRACTThis paper critically examines the main assertion of Paul Ricoeur´s hermeneutics, i.e., that the material base of writing is the determining feature to consider a discursive sequence as a text. Writing cancels the factual conditions of enunciation and creates, in this way, a background of stable meaning where it is possible to validate a conception of subjectivity implicated in the two reading strategies (the structural analysis and the appropriation), i.e., a passive subject constituted by the ideality of meaning. Likewise, this paper aims to clarify some ambiguities in the way Ricoeur uses the «beings in the world» to support the discourse referentiality.KEY WORDSTEXT, WRITING, REFERENCE, SUBJECTIVITY, WORLD

PAUL RICOEUR UM OLHAR DE SEUS LEITORES

2014 ◽  
Author(s):  
Elsio José Corá ◽  
Cláudio Reichert do Nascimento
Keyword(s):  
Paul Ricoeur ◽  
Paul Ricœur

Linguagem Simbólica e Racionalidade (profética): Um Retorno Filosófico à Religião à Luz de Ricoeur e Lévinas

2019 ◽  
Vol 19 (3) ◽  
pp. 90
Author(s):  
Elvis De Oliveira Mendes
Keyword(s):  
Emmanuel Levinas ◽  
Paul Ricoeur ◽  
Paul Ricœur

É possível um retorno filosófico à religião?  A fim de tentar refletir acerca dessa difícil questão, o presente estudo pretende focar-se no confronto com os desafios do fenômeno religioso que se configura na contemporaneidade, tomando como ponto de referência o encontro entre as contribuições do pensamento filosófico de Paul Ricoeur – que recupera a textualidade da expe-riência religiosa e a fecundi-dade do pensamento ético-filosófico de Emmanuel Lévinas que, por sua vez, propõe o retorno à ética encontrada na tradição talmúdica, a fim de repensar o fenômeno religioso na atualidade.

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