Health Care as Women’s Rights: The Maternity Care Coalition—The Philadelphia Story

Author(s):  
LINDA TINA MALDONADO ◽  
BARBRA MANN WALL
Author(s):  
Louise Marie Roth

The Business of Birth examines the effects of malpractice and reproductive rights laws on maternity care practices in the US from 1995 to 2015. It is a common public belief that frivolous malpractice claims and women’s choices shape hospital birth practices. This book uses mixed methods to demonstrate that this belief is inaccurate. The Business of Birth carefully documents how there are interconnected systems of laws and policies, or legal “regimes,” that influence birth practices in unexpected ways. When it comes to malpractice, the standard of care that defines malpractice is internal to the medical profession. This means that tort laws do not exert the external pressure that physicians believe they do, although professional associations, liability insurers, risk managers, and hospital legal counsel reinforce a fear of liability risk. This fear can encourage obstetricians to intervene into labor and birth with scientifically unsupported technology or procedures with known risks. But reducing liability risk can encourage risky practices that promote organizational efficiency over patient safety. The Business of Birth also examines the implications of reproductive rights laws for maternity care practices, defining states that protect women’s reproductive rights as woman-centered and those that protect fetuses as fetus-centered. Reproductive justice theory argues that pregnant women’s rights during childbirth are connected to laws governing the full spectrum of reproduction. Woman-centered approaches to pregnancy and abortion promote choice, informed consent, and the right to bodily integrity when women give birth, while fetus-centered regimes limit women’s rights and choices during birth.


1999 ◽  
Vol 1 (2) ◽  
pp. 195-205 ◽  
Author(s):  
Michael Molnar

Freud's translation of J.S. Mill involved an encounter with the traditions of British empirical philosophy and associationist psychology, both of which go back to Locke and Hume. The translation of Mill's essay on Plato also brought Freud into contact with the philosophical controversy between the advocates of intuition and faith and the advocates of perception and reason. A comparison of source and translated texts demonstrates Freud's faithfulness to his author. A few significant deviations may be connected with Freud's ambiguous attitude to women's rights, as advocated in the essay The Enfranchisement of Women. Stylistically Freud had nothing to learn from Mill. His model in English was Macaulay, whom he was also reading at this period.


2020 ◽  
Vol 6 (2) ◽  
pp. 145-173 ◽  
Author(s):  
Heidi E. Rademacher

Promoting the ratification of the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) was a key objective of the transnational women's movement of the 1980s and 1990s. Yet, few studies examine what factors contribute to ratification. The small body of literature on this topic comes from a world-society perspective, which suggests that CEDAW represented a global shift toward women's rights and that ratification increased as international NGOs proliferated. However, this framing fails to consider whether diffusion varies in a stratified world-system. I combine world-society and world-systems approaches, adding to the literature by examining the impact of women's and human rights transnational social movement organizations on CEDAW ratification at varied world-system positions. The findings illustrate the complex strengths and limitations of a global movement, with such organizations having a negative effect on ratification among core nations, a positive effect in the semiperiphery, and no effect among periphery nations. This suggests that the impact of mobilization was neither a universal application of global scripts nor simply representative of the broad domination of core nations, but a complex and diverse result of civil society actors embedded in a politically stratified world.


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