The Business of Birth

Author(s):  
Louise Marie Roth

The Business of Birth examines the effects of malpractice and reproductive rights laws on maternity care practices in the US from 1995 to 2015. It is a common public belief that frivolous malpractice claims and women’s choices shape hospital birth practices. This book uses mixed methods to demonstrate that this belief is inaccurate. The Business of Birth carefully documents how there are interconnected systems of laws and policies, or legal “regimes,” that influence birth practices in unexpected ways. When it comes to malpractice, the standard of care that defines malpractice is internal to the medical profession. This means that tort laws do not exert the external pressure that physicians believe they do, although professional associations, liability insurers, risk managers, and hospital legal counsel reinforce a fear of liability risk. This fear can encourage obstetricians to intervene into labor and birth with scientifically unsupported technology or procedures with known risks. But reducing liability risk can encourage risky practices that promote organizational efficiency over patient safety. The Business of Birth also examines the implications of reproductive rights laws for maternity care practices, defining states that protect women’s reproductive rights as woman-centered and those that protect fetuses as fetus-centered. Reproductive justice theory argues that pregnant women’s rights during childbirth are connected to laws governing the full spectrum of reproduction. Woman-centered approaches to pregnancy and abortion promote choice, informed consent, and the right to bodily integrity when women give birth, while fetus-centered regimes limit women’s rights and choices during birth.

2021 ◽  
pp. 1-36
Author(s):  
Holly J. McCammon ◽  
Cathryn Beeson-Lynch

Drawing on social-movement and sociolegal theorizing, we investigate legal-framing innovations in the briefs of reproductive-rights cause lawyers in prominent US Supreme Court abortion cases. Our results show that pro-choice activist attorneys engage in innovative women’s-rights framing when the political-legal context is more resistant to abortion rights for women, that is, when the political-legal opportunity structure is generally closed to reproductive-rights activism. We consider reproductive-rights framing in three types of pivotal abortion cases over the last half-century: challenges to limitations on public funding of abortion, challenges to regulations that include multiple restrictions on abortion access, and challenges to bans on second-trimester abortions. Our analysis proceeds both qualitatively and quantitatively, with close reading of the briefs to distill the main women’s-rights frames, a count analysis using text mining to examine use of the frames in the briefs, and assessment of the political-judicial context to discern its influence on cause-lawyer legal framing. We conclude by theorizing the importance of the broader political-legal context in understanding cause-lawyer legal-framing innovations.


Author(s):  
Tracy A. Thomas

This chapter explores Elizabeth Cady Stanton’s views on women’s reproductive rights. It traces the voluntary motherhood movement among women’s rights activists and social reformers, which endorsed women’s singular right to choose sexual relations and procreation. Stanton took this concept a step further, advocating eugenic ideas of enlightened motherhood as a method of birth control. The chapter juxtaposes Stanton’s work for reproductive control against the abortion movement of the latter nineteenth century, which eventually criminalized abortion in all states. Following Stanton’s interest in the trial of Hester Vaughan for infanticide, the chapter reveals how Stanton used the trial to expose gendered inequalities of the law, including women’s exclusion as judges, lawyers, legislators, and jurors.


Author(s):  
Rachel Kranson

This essay traces the Women’s League for Conservative Judaism’s engagement in the issue of reproductive rights during the 1970s and early 1980s. Members of the Women’s League first championed legal abortion in 1970, defending their position through expressly feminist arguments supporting women’s reproductive autonomy. While they never backed down from their endorsement of legal abortion, the political shifts of the late 1970s and early 1980s compelled them to develop a new language through which to discuss the issue. Reframing access to abortion as a matter of religious freedom offered Women’s League members a way to articulate their support for the procedure without publicly endorsing the principle of women’s reproductive autonomy, an idea that had become increasingly controversial over the course of the 1970s. As much of the American public began to view a particularly right-wing, Christian opposition to abortion as a universal religious principle, the leaders of the Women’s League struggled to show that their backing of legal abortion did not conflict with their religious commitments. Framing access to abortion as a religious right enabled them to present their stance on abortion as a component of their spiritual worldview rather than as a capitulation to secular, feminist ideals.


Author(s):  
Susan Millns ◽  
Charlotte Skeet

Abstract This article analyzes women’s contemporary use of rights to mobilize and pursue claims for gender equality and gender justice in the United Kingdom. Empirically, the paper explores the growth of rights discourse and activity against the backdrop of a stronger constitutionalization of women’s rights at national, European, and international levels. It does this through an exploration of individual and collective lobbying and litigation strategies in relation to violence against women. The paper first examines this in the context of the right to bodily integrity through examples of the ways in which sexual violence and domestic abuse are addressed within the criminal justice system. The paper then addresses the right to be free from violence for women seeking refuge and asylum. The research reveals the need for varied strategies that target all aspects of the legal and political systems in order to ameliorate the protection and implementation of women’s rights.


2021 ◽  
pp. 114-149
Author(s):  
Louise Marie Roth

This chapter explores the use of electronic fetal monitoring (EFM) as a prime example of technology fetishism. EFM is not evidence based, but most maternity care providers routinely use it. Obstetricians say that they use EFM to defend themselves against liability, and malpractice attorneys often fetishize the paper strips that the EFM produces as “evidence.” At the same time, an analysis demonstrates that EFM is more common in tort reform states that limit providers’ liability risk, which contradicts the idea that providers use it to reduce legal risk. The chapter then explores institutional motivations for EFM use, including scheduling, workload, and profit benefits. These institutional priorities can undermine patients’ rights, quality of care, and informed consent, which are issues of reproductive justice. This chapter then explores the effects of reproductive rights laws on EFM, finding that more fetus-centered laws encourage more EFM, while EFM is less common in states that protect women’s reproductive rights.


2012 ◽  
Vol 12 (2) ◽  
Author(s):  
M. Asrorun Ni'am Sholeh

Abstract: The MUI Fatwa about Female Circumcision. The issue of female circumcision has become a public issue following research, either independent or sponsored, repeatedly finding there to be a number of negative effects arising from allowing the enforcement of female circumcision in a number of countries. The issue of children’s and women’s protection are also often connected to the issue of the implementation of circumcision, especially in relation to children’s rights and women’s reproductive rights. This study finds that provisions targeting female circumcision do so in an effort to protect women’s rights. This article finds that the MUI fatwa, as well as ulamas’ views on madzhab and fiqh, which regulates procedures pertaining to the implementation of female circumcision, serves to strengthen the protection of children’s rights, that is, protection from negative effects which is caused by extreme actions in the dangerous practice of circumcision.Keywords: female circumcision, MUI, fatwa, fiqh, children’s protection.Abstrak: Fatwa MUI tentang Khitan Perempuan. Masalah khitan terhadap perempuan menjadi isu publik setelah adanya pelbagai penelitian, baik yang dilakukan secara independen maupun karena ada sponsor, yang menemukan adanya pelbagai dampak negatif yang ditimbulkan dari penyimpangan pelaksanaan khitan terhadap perempuan di beberapa negara. Isu perlindungan anak dan perempuan juga sering kali dikaitkan dalam masalah pelaksanaan khitan, khususnya terkait hak anak dan hak reproduksi perempuan. Studi ini menemukan bahwa ketentuan mengenai khitan perempuan sejalan dengan upaya perlindungan terhadap hak perempuan. Fatwa MUI, sebagaimana juga pandangan ulama mazhab fikih yang mengatur tata cara pelaksanaan khitan perempuan, justru meneguhkan perlindungan terhadap hak anak, yakni perlindungan dari dampak negatif yang ditimbulkan akibat tindakan berlebihan dalam praktik khitan yang menyebabkan bahaya.Kata Kunci: khitan, perempuan, fatwa MUI, fikih, perlindungan anakDOI: 10.15408/ajis.v12i1.964


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