scholarly journals RECONFIGURANDO A TEOLOGIA EM VISTA DO BEM COMUM

2014 ◽  
Vol 44 (123) ◽  
pp. 275
Author(s):  
Ângelo Cardita
Keyword(s):  
Common Good ◽  
Religious Communities ◽  
Public Theology ◽  
Social Relevance ◽  
The Common Good ◽  
Human Good ◽  
The Common

Neste artigo, lançam-se as bases para uma reconfiguração da teologia científica em vista do bem comum. Defende-se que a teologia deve abandonar a intimidade das igrejas e comunidades religiosas e, portanto, o modelo confessional, para se reestruturar como teologia pública com pertinência social. Neste sentido, discute-se o modelo deliberativo de bem comum de Daniel Innerarity e analisamse as duas principais transformações epistemológicas, necessárias para a reconfiguração da teologia em vista do bem comum: a teologia como ciência das religiões, tal como propõe Pannenberg, e a estruturação transcendental do bem humano, integrando a própria questão de Deus, segundo Lonergan.ABSTRACT: In this article, there is an approach at the base levels for a reconfiguration of scientific theology in view of the common good. It is argued that theology should abandon the intimacy of the churches and religious communities and, therefore, the confessional model, to restructure itself as public theology with social relevance. In this sense, it discusses the deliberative model of common good of Daniel Innerarity and it analyzes the two main epistemological transformations required for the reconfiguration of theology in view of the common good: theology as a science of religions, such as proposed by Pannenberg, and the transcendental structuring of human good, integrating the issue of God, according to Lonergan.

Aristotle

2020 ◽  
pp. 34-50
Author(s):  
Terence Irwin
Keyword(s):  
Common Good ◽  
Detailed Account ◽  
Virtuous Person ◽  
The Common Good ◽  
Rational Part ◽  
Human Good ◽  
The Common ◽  
The Right

Aristotle agrees with Plato that virtue requires the cooperation of the rational and the non-rational parts of the soul, and that the virtuous person is always better off than the non-virtuous, even though virtue alone is not sufficient for happiness. To strengthen Plato’s argument for this claim, he offers a more detailed account of the nature of happiness, and of the relation between virtue and happiness. Since happiness is the supreme human good, it should be identified with rational activity in accordance with virtue in a complete life, in which external circumstances are favourable. A virtue of character is the appropriate agreement between the rational and the non-rational parts of the soul, aiming at fine action (i.e., action that promotes the common good). This requirement of appropriate agreement distinguishes virtue from continence (mere control of the rational over the non-rational part). To show that a life of virtue, so defined, promotes the agent’s happiness, Aristotle argues that one’s own happiness requires the right kind of friendship with others, in which one aims at the good of others for their own sake.

The Purpose and Practice of a Public Theology in a Time of Climate Change

2010 ◽  
Vol 4 (3) ◽  
pp. 356-372 ◽  
Author(s):  
Clive Pearson
Keyword(s):  
Climate Change ◽  
Common Good ◽  
Public Theology ◽  
The Public ◽  
The Common Good ◽  
Public Agenda ◽  
The Subject ◽  
The Common ◽  
Level Of Concern ◽  
Opinion Polls

AbstractThe nature of a public theology is to concern itself with the common good and the flourishing of all. The subject of climate change is to the forefront of the public agenda. Now and then the level of concern can slip down the opinion polls and it does attract a concerted degree of scepticism. It is nevertheless an issue that can allow us to consider the purpose and practice of a public theology. This article sets out to draw upon the insights of others who have contributed to this issue of the International Journal of Public Theology. It also sets out to place this work inside other discussions on what is a public theology and its intersection with an ecotheology.

scholarly journals Reflexivity and Rapprochement: Explorations of a ‘Postsecular’ Public Theology

2017 ◽  
Vol 11 (3) ◽  
pp. 277-289
Author(s):  
Elaine Graham
Keyword(s):  
Civic Engagement ◽  
Common Good ◽  
Body Politic ◽  
Western Society ◽  
Public Theology ◽  
The Public ◽  
The Common Good ◽  
Public Square ◽  
New Models ◽  
The Common

Abstract Accounts of secularization, decline and marginalization in relation to the public position of religion in western society have failed to account for the continued vitality and relevance of religion in the global public square. It is important, however, to challenge simplistic accounts and think of the new visibility of religion (not least in Europe) in terms of complexity and multi-dimensionality. This article will ask how public theology might contribute constructively to repairing our fractured body politic and promoting new models of citizenship and civic engagement around visions of the common good.

The ‘economy for the common good’, job quality and workers’ well-being in Austria and Germany

2020 ◽  
pp. 103530462094994
Author(s):  
Laia Ollé-Espluga ◽  
Johanna Muckenhuber ◽  
Markus Hadler
Keyword(s):  
Common Good ◽  
Time Pressure ◽  
Well Being ◽  
Social Relevance ◽  
The Common Good ◽  
Work Settings ◽  
Positive Effects ◽  
Mixed Support ◽  
European Working ◽  
The Common

The Economy for the Common Good movement proposes an alternative economic model, which promises to offset many of the detrimental effects of the contemporary labour market. Yet, despite its increasing economic and social relevance in Europe, there is little research on Economy for the Common Good firms and the quality of the jobs they offer their employees. We thus, first, introduce the ideas of this movement and then present findings on workplace characteristics and the well-being of workers. Our results are based on our own survey of Economy for the Common Good employees from 2018 and on the sixth wave of the European Working Conditions Survey. Our analyses offer mixed support for the claims of the Economy for the Common Good – while Economy for the Common Good workers can be found in high-quality work settings, their absenteeism and presenteeism, as well as indicators of control, time pressure, direct participation and financial participation do not differ from other workers when controlled in a propensity score matching approach. Based on our findings and feedback from Economy for the Common Good representatives, we conclude that the introduction of Economy for the Common Good ideas might be too recent to see any positive effects, but also that Economy for the Common Good companies should place more focus on their employees’ well-being. JEL codes: P40, P52, J81, I14

scholarly journals Going beyond Faith: Kierkegaard’s Critical Contribution to Public Theology

2019 ◽  
Vol 32 (4) ◽  
pp. 527-540
Author(s):  
Joshua Furnal
Keyword(s):  
Common Good ◽  
Basic Question ◽  
Public Theology ◽  
Faith And Reason ◽  
The Common Good ◽  
Testimonial Knowledge ◽  
The Common ◽  
The Rich ◽  
Definition Of

In this article, I argue that Kierkegaard’s distinction between a genius and an apostle sheds light on the role of public theology in society. For Kierkegaard, the act and content of faith are rooted in testimonial knowledge which can be shared, and yet also bear witness to divine authority in word and deed. In the first section, I suggest that the contemporary conflict of approaches in public theology is rooted in a basic question in theology regarding the primacy of faith or reason when justifying a concrete, non-theological definition of the common good. In the second section, I rehearse Kierkegaard’s famous distinction between a genius and an apostle to draw attention to how the role of the public theologian in society is regulated by the theological negotiation of faith and reason for the common good in the form of testimony. The upshot of my argument is to uncover the unjustified neglect of the rich resources in Kierkegaard’s writings for current debates about public theology.

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