Gender Mimet(h)ics and Singular Subjectivities versus the Representational Crisis of Phallocratic Reappropriation in Postmodern Thought

2021 ◽  
Author(s):  
Esra Başak AYDINALP
Keyword(s):  
1991 ◽  
Vol 61 (4) ◽  
pp. 393-417 ◽  
Author(s):  
Nicholas Burbules ◽  
Suzanne Rice

In this article, Nicholas Burbules and Suzanne Rice engage several of the central claims made by postmodern authors about the possibilities and limits of education. Specifically,they focus on postmodern conceptions of difference, and on the question of whether dialogue across differences, particularly differences in social power, is possible and worthwhile. In order to answer this question, Burbules and Rice distinguish two trends within postmodern thought: one extends and redefines modernist principles such as democracy, reason, and equality; the other deconstructs and rejects these principles. They argue that it is the redefinition of modernist principles, not their wholesale rejection, that offers educators the most hopeful and useful conception of dialogue across differences.


2019 ◽  
Vol 17 (1) ◽  
pp. 173
Author(s):  
Flávio Lages Rodrigues

Este artigo analisa o rock como elemento principal na espiritualidade não-religiosa com o ritual, sentimento de pertencimento, solidariedade e sociabilidade, para além das instituições religiosas. Nossa hipótese parte de que o crescimento das cidades, bem como o pensamento pós-moderno proporcionaram outras formas de cultura e espiritualidade na atualidade. O objetivo principal desse artigo é mostrar que o rock pode ser o elemento socializador principal nessa espiritualidade não-religiosa entre as tribos urbanas headbanger em Belo Horizonte. A metodologia proposta para esse trabalho é constituída por análise da referência bibliográfica e tem como teórico principal o sociólogo Michel Maffesoli entre outros autores. THE ROCK AS POSSIBILITY FOR A NON-RELIGIOUS SPIRITUALITY Abstract: This article analyzes rock as the main element in non-religious spirituality with ritual, feeling of belonging, solidarity and sociability, outside of religious institutions. Our hypothesis is that the growth of cities as well as postmodern thought have provided other forms of culture and spirituality today. The main purpose of this article is to show that rock can be the main socializing element in this non-religious spirituality among the urban tribes headbangers in Belo Horizonte. The methodology proposed for this work is constituted by analysis of the bibliographical reference and has as main theoretician the sociologist Michel Maffesoli among other authors.


Author(s):  
Bruno Chaouat

My first chapter is dedicated to post-Heideggerian thought, and to the unbearable legacy of Heidegger in France and beyond. The decentering of the subject, the recoding of Heideggerian ontology as an ethics of the other, the idealization of the Jews as diasporic beings and ontological strangers (grounded in an operation of Judaization of Dasein), the metaphysical reading of the Holocaust as an event outside of history, the celebration of nomadism and deterritorialization—all that have made it difficult if not downright impossible to think of Jewish national sovereignty and Jewish normalcy. Likewise, French postmodern thought has not been able or willing to engage with the resurgence of antisemitism—an antisemitism that does not fit its theoretical, ideological and metaphysical framework. Derrida's disciples continue to speak the language of existential ontology, albeit with a critical distance, or with serious distortions—a language that is no longer in use except in national literature and cultural studies departments in the U.S. and is now employed to nurture the new antisemitism.


Criminologie ◽  
2005 ◽  
Vol 26 (1) ◽  
pp. 73-121 ◽  
Author(s):  
Jean-Paul Brodeur

This article is an attempt to investigate the various meanings of the words "postmodernity", "postmodernism" and "postmodern". ft also assesses the significance of these words and of the concepts that they express for criminology. The paper is divided in three parts. The first part tries to dispell important misunderstandings that have sprung in relation to postmodernism. The most significant of these is the belief that there is such a thing as a postmodernist "method" in the social sciences. The second part identifies the origin of the term "postmodern" and discusses various themes which are perceived to be characteristic of postmodern thought. These themes are: the present legitimation crisis, the internal reflexivity of scientific theory, discourse analysis and meta-language, social and cultural fragmentation and historical pessimism. The last part draws the consequences of the preceding analyses for the development of criminology.


1997 ◽  
Vol 1 (1) ◽  
pp. 123-129
Author(s):  
Lois Ann Lorentzen

AbstractCallicott convinces us that diverse religious traditions provide resources in constructing an environmental ethic. However, his use of the term postmodern, while rejecting most of postmodern thought, is not helpful for his project. Callicott also presumes that nonanthropocentrism and holism are necessary for a universal environmental ethic, and provides only one version of ecofeminism. There are reasons to prefer pluralism in environmental ethics and ecofeminism.


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