scholarly journals Documentation and Architectural Interpretation of the Panishail Temple Complex, Maulvibazar, Bangladesh

Author(s):  
Kawshik Saha ◽  
Shamsul Arefin ◽  
Gourpada Dey

This article represents survey data of historical and architectural documentation of Sri Radha Binod Ashrama locally known as the Panishail temple. Temple architecture is a common feature of traditional religious architecture practice in Bangladesh. This article is a historical and architectural investigation of a less known and mixed type of Hindu temple style in the Bengal region. The Panishail temple complex has a collection of structures that include tomb, temples, and residences aged between fifty to two hundred years. Over the ages, these heritage buildings have displayed a unique architectural style of ancient Bengal and still serving as a living sacred landscape heritage. However, like most of the ancient monuments of Bangladesh, Panishail structures inside this complex stand against the threat of decay and anthropogenic destruction with no effort to conserve them. There is a need for immediate action of research, exploration and preservation to save this historic landmark. This research aims to investigate historic and physical features of the temple complex through a systematic survey and documentation effort. This research will lay a foundation for future conservation intervention on this site. Moreover, this work will significantly contribute to historic temple architecture study in Bangladesh.

Author(s):  
Mansour Boraik

This chapter focuses on the Kushite sacred landscape and Twenty-fifth Dynasty finds at Karnak. It is based on the results of archaeological excavations undertaken by a team from the Supreme Council of Antiquities directed by the author in the western and southern parts of the Karnak temple complex. The chapter examines textual, iconographical, and archaeological sources that provide evidence of important movements of the Nile during the New Kingdom until the abandonment of the site. The excavations revealed a great embankment at least 6.5 meters high, roughly running on a north–south axis, parallel to the Nile. It was built of rough-cut blocks of sandstone and connected with two quays constructed in front of the temple. Based on the evidence, the chapter draws hypotheses as to the historical evolution of the embankments in front of the temple from the New Kingdom to the Kushito-Saite period.


2018 ◽  
Vol 2 (3) ◽  
Author(s):  
Excellent Hansda ◽  

Bhimakali Temple Complex is a popular tourist attraction in the Shimla Hills. The temple complex and the dwellings surrounding are an interesting example of an architecture style developed based on the local constraints of the area. Nearly 800 years earlier, a palace was built housing a temple, by the king of the Bushahr Dynasty in Sarahan, a small town in Shimla District. Along with time, buildings were made around it and a village came up. The landscape which was once barren turned into a lively cultural landscape through a self-sustainable approach one. While the tangible heritage of monumental architecture of the temple is managed and maintained by the Temple Trust, the streets and farmlands along with building knowledge and skills of construction and the art of wood carving in vernacular houses are kept alive by the local people. The paper argues an approach to architectural preservation overlooking the significance of both tangible and intangible heritage. Traditional knowledge system of techniques and cultural values along with human efforts has shaped the landscape that we see today. This inhabited cultural landscape is dynamic rather than in a fixed state as people live here and pilgrims visit it. Such landscapes need a more holistic and comprehensive framework for conservation which integrates architectural monuments, shared spaces like roads and apple orchids because of its association with people, Wood Carving, and other forms of the Cultural Landscape. Such framework can be obtained by understanding the cultural habits and rituals and beliefs of the people, traditional architectural design vocabulary which shaped the settlements and the buildings and intimate knowledge of site geography and climate that shaped and sustained the settlements.


Author(s):  
Stephen E. Maiden ◽  
Gerry Yemen ◽  
Elliott N. Weiss ◽  
Oliver Wight

This case examines the queueing issues caused by the growth in popularity of one of the most visited Hindu temples in the world. On January 2, 2015, Ramesh and Vasantha Gupta visit Tirumala Venkateswara Temple, just a day after some 210,000 people crowded the 2,000-year-old site. The case describes the many enhancements that the temple administrator, Tirumala Tirupati Devasthanams (TTD), has implemented since its management of the temple complex began in 1932. The soaring popularity of the temple, however, has led to safety and comfort concerns for pilgrims. While challenging students to consider additional improvements that might benefit pilgrim throughput rate and time in the temple system, the case highlights the tension TTD must manage between maximizing efficiency and maintaining religious traditions. Additionally, the case demonstrates the importance of perceived waiting times in the management of queues.


Author(s):  
Veronika V. Kapišovská ◽  

Introduction. This paper deals with two sets of colour photographs of Mongolian tsam masks taken by Czechoslovak archaeologist Lumír Jisl (1921–1969) and art photographer Werner Forman (1921–2010) in Mongolia during the period of 1956–1963. Werner Formanʼs photographs appeared in Lamaistische Tanzmasken. This unpretentious, slim volume, with a text composed by B. Rinchen (with the apparent assistance of a former tsam ceremony master, giving it unequivocal authenticity) holds a unique position: it was published 32 years after the last eye-witness description of the Mongolian tsam given by Shastina in 1935 (including black-and-white photographs), and some two decades before the series of tsam mask photographs featured in Tsultemʼs Mongolian Sculpture and Iskusstvo Mongolii ʻMongolian Artʼ. In contrast, Lumír Jislʼs photographs, apart from the few that were published during his lifetime, were preserved in a family archive for more than fifty years. The goal of this paper is to describe the circumstances under which these colour photographs came into being. A brief account is given of the visits to Mongolia undertaken by Lumír Jisl and Werner Forman. The general background of Czechoslovak-Mongolian cooperation in its first decade after the establishment of diplomatic relations between the two countries is also sketched out. At that time, tsam masks were stored in the Choijin Lama Temple, one of the very few monastic complexes to survive the antireligious campaign of the late 1930s; the temple became shelter to many religious artefacts. In addition to photographing this temple complex, Lumír Jisl photographed the tsam masks during research trips to at least three regional museums. This paper also describes the different goals and visions of both Lumír Jisl and Werner Forman when photographing the tsam masks, resulting in differing modes of execution. In conclusion, I examine the changes in perspective of the Buddhist monks following the general atmosphere of mistrust and fear engendered by the antireligion campaigns and repressions of the late 1930s, as well as the subsequent partial easing of these repressions. Not only were Forman and Jisl both invited to take photographs of religious artefacts, but they also received assistance in doing so. The Mongolian monks who helped Forman and Jisl had to accept, however, the drastically changed status of these artefacts: once sacred items used in religious ritual dance, they were now objects of Mongolian artistic heritage.


2021 ◽  
Author(s):  
◽  
Ryan Cameron Esselink

<p>Off the coast of Paraparaumu lies one of New Zealand’s most iconic tourist attractions, the Kapiti Island nature reserve. Home to many native plant and wildlife species, this island sanctuary offers a unique nature experience that is under appreciated. The now flourishing nature deserves to be honoured a respected by locals and tourists of the Kapiti region. To date there is no designated building where ticket purchases and bio-security checks can be undertaken for island visitors. No obvious link exists from the local shops to the beach front where the visitors depart. This presents an opportunity for a gateway building to create a slice of the Island’s nature on the mainland. In doing so this would honour and celebrate the sanctuaries nature, installing a level of reverence for the island as visitors pass through.  This thesis looks to explore the possible synergies between nature, highway infrastructure and religious architecture types. In order to develop a critical understanding of each architecture type and the possible synergies, explorations involving mass, volume and symmetry were conducted. These specific qualities put the project into a tradition of monumentality. As an understanding of this tradition developed Louis Kahn became an important precedent for me. Just as the late Louis Kahn achieved presence in his buildings, I argue that monumentality could be used in developing a successful synergy between infrastructure and religious architecture types. In the same way monuments and temples typically evoke respect I believe a monumental building on the Paraparaumu beach front will install a reverent homage towards nature as visitors to the island pass through.  Throughout this thesis the series of design experiments involving traditional monumental qualities explore the synergies between nature, highway infrastructure and religious architecture types. The exploration utilizes the gateway building as a project to test the possible synergies in context . Operating within a design-led research methodology, varied approaches using multiple mediums explored formal language, spatial experience, composition and proportion of monumentality.   The final design, situated on an existing roundabout, is a cylindrical concrete temple connecting the shop and beach front. The form is a subtracted mass obtained through an exploration of subtraction and composition. This temple evokes the desired homage towards nature as its visitors pass through to the island. Although grand in size, I argue, because the temple is situated on a traffic island, the over bearing power of monumentality is played down, respecting its surrounding context. As the design process unfolded a shift occurred in the preferred method for experiments. In the early stages a reliance on a digital experimentation method existed, however a shift towards an analogue experimentation method occurred as an understanding of monumentality and possible synergies between nature, highway infrastructure and religious architecture types were realised. This shift in methodology, required more precision and rigor for each experiment, invoking a deeper understanding of each success and failure. Critically reflecting on this transition forms the discussion of my thesis, understanding the opportunities of Paraparaumu and how a modestly scaled building can be developed that still imposes its significance in the surrounding context.</p>


Author(s):  
Maurizio Peleggi

Works of Buddhist art and architecture, in addition to having cultic use and artistic value, also enjoy prominence in the national heritage of several Asian countries regardless of the following Buddhism presently enjoys in each. While rooted in the millenary process of the formation of national cultures, this prominence is more immediately the outcome of archaeological investigations, architectural restorations, and museum collections that were initiated in the late 19th century by colonial officials, and royal commissioners in independent Siam and Japan, and continued by postcolonial governments, often with international support. The examination of Buddhist art and architecture as vehicles of national memory-making can be framed conceptually by the dialectical tension between their cult value as continuing foci of devotion and their exhibition value as evidence of cultural achievement. Four aspects of this productive tension are emphasized: the foundational tension in Buddhism between the doctrine of impermanence and the cult of relics; the tension between Buddhist monuments as elements of the diffuse sacred landscape and, conversely, of individual countries’ historical landscape; the tension between the place and reception of buddha images in the temple and, instead, in the museum; and finally, the tension between the traditional pious care for Buddhist monuments and their modern, scientific conservation. Owing to these productive tensions, works of Buddhist art and architecture continue to generate spiritual, cultural, and social meanings—in particular identitarian and mnemonic associations—even though in multiethnic and multireligious societies, these meanings are not uncontested.


Author(s):  
Andrea Acri ◽  
Roy Jordaan

Ca&#7751;&#7693;i &#346;iva, sacred centre of the famous ninth-century Loro Jonggrang temple complex at Prambanan, Central Java, is decorated with numerous iconic and narrative reliefs. Starting from the eastern staircase and traversing the perambulatory in a clockwise direction, we find the narrative reliefs of the R&#257;m&#257;ya&#7751;a on the balustrade wall on our left, and the iconic reliefs of twenty-four seated male deities, each flanked by several attendants – collectively referred to in the accompanying iconographic plan as ‘Lokap&#257;las with attendants’– on our right, that is, on the temple body proper. The prime objective of the present inquiry is propose a new identification of this set of twenty-four deities forming &#346;iva’s entourage, which remains an unresolved issue in the art history of Central Java. Our findings will have implications for our understanding of the iconographical master plan of Loro Jonggrang, and, in a wider sense, of certain developments in Indo-Javanese and Balinese iconography.


2015 ◽  
Author(s):  
Michael C. Nelson ◽  
Daniel Schowalter ◽  
John Andrew Overman
Keyword(s):  

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