From Korean American Home to a Space of Liminal Belonging : The Configuration of the Korean Diaspora in Lloyd Suh’s American Hwangap

2020 ◽  
Vol 75 ◽  
pp. 101-120
Author(s):  
Jieun Lee
2012 ◽  
Vol 74 (3) ◽  
pp. 258-276 ◽  
Author(s):  
David C Oh

This article builds on media use scholarship by focusing on an understudied population, second-generation Korean American adolescents, and their use of transnational media. The primary findings are that second-generation Korean Americans use transnational media as cultural resources through which they construct ‘new ethnicities’ that are situated at the borders of their identities as members of the Korean diaspora whose everyday experiences are rooted in their status as marginalized racialized ethnic minorities in the US. Second-generation Korean Americans build inter-ethnic boundaries to create a unique identity that separates themselves from the controlling gaze of dominant culture and to build intra-ethnic boundaries to differentiate between authentic and inauthentic Korean Americans. To do so, they draw on knowledge of Korean popular culture as it comes to be known through transnational Korean media. Finally, their use of Korean media is also influenced by their local views of gender and, in particular, masculinity.


Author(s):  
Hyemin Na

Korean megachurches use digital media to distribute religious content across transnational boundaries. Megachurches upload sermons, livestream worship services and publicise events on websites, mobile apps and social media platforms. Studying the reception side reveals a fuller picture of how religious content circulates and how it is interpreted, curated and used. This chapter provides insights into how Korean- American Christian women in the U.S. incorporate religious digital media produced in South Korea into their everyday lives. The study finds that Korean-American women 1) gather knowledge of popular pastors and develop expertise on their preaching styles, 2) diagnose their own spiritual needs as well as those of others, and access religious digital media content in order to address these needs, and 3) use online religious content to curate daily routines that adhere to their conceptions of a faithful life. The women exercise a form of spiritual authority as curates of digital media content.


Author(s):  
Daniel Y. Kim

Since the late 1990s, a growing number of US authors has been drawn to the Korean War, hoping to undo its status as “The Forgotten War.” The fact that it has served as the focus of novels by eminent Korean American authors like Chang-rae Lee and Susan Choi is not entirely surprising, given that they are the children of immigrants whose early lives had been shaped by the conflict. Given the extraordinarily high number of civilian deaths that resulted from the war and the many families that were fractured, the war is clearly a defining event that helped create a Korean diaspora. It has also become the focus, however, of novels by non-Korean American authors, including Toni Morrison, Rolando Hinojosa, and Ha Jin, which testifies to the fact that it was an event in which a number of domestic histories of race and transnational histories of empire converged. The body of literary works that have emerged around this event can be thought of as constituting an archive of what Michael Rothberg has termed “multidirectional memory,” one that suggests the intimacies of multiple histories involving not only Koreans and Korean Americans, but also other US racialized groups including African, Mexican, Chinese, and Japanese Americans as well as their connections to the complicated formations of empire that have shaped the relationships between Asian nations. Contending with the complexity and range of literary works that have centered on this event enables a reconsideration and expansion of what the proper subjects and objects of Asian American literary criticism are. If the field has outgrown its origins, in which the projection of a cultural nationalist vision of Asian American identity was a paramount goal, the vibrancy of these works stems from their soundings of a subject that is not univocal but multivocal. The political desires they seek to animate in their readers are not reducible to an agenda of combating domestic racism or consolidating a nativist notion of Asian American cultural identity, though they may contribute to such endeavors. More expansively, however, they articulate a multivalent range of progressive political aspirations and proliferate an array of identificatory possibilities.


2012 ◽  
Vol 18 (3) ◽  
pp. 291-312 ◽  
Author(s):  
Rebecca Y. Kim ◽  
Sharon Kim

Much research has been conducted on the various functions that Korean Protestant churches provide for Korean immigrants and the centrality of the church for the community. Most of this research, however, focuses on the Korean American church as an immigrant enclave. Korean American churches are studied essentially as ethno-religious enclaves, detached and secluded from the larger society. Counterbalancing this tendency, this paper examines the multidimensional ways that Korean American Protestants and their churches are extending beyond their ethnic borders. Korean immigrant churches are civically and religiously moving beyond the enclave while also catering to the needs of co-immigrants. Second-generation Korean American congregations are also engaging the broader society even as they create unique hybrid spaces for themselves. Finally, there are Koreans who enter the United States specifically as missionaries to evangelise individuals in and outside of the Korean Diaspora, including white Americans. In their varied ways, Korean American evangelicals are taking part in efforts to bring spiritual revival and renewal in America and beyond.


2008 ◽  
Author(s):  
Katherine Lam ◽  
Kathleen J. Sia ◽  
Grace Yeh ◽  
Lawrence H. Yang

2012 ◽  
Author(s):  
Kristal H. Lee ◽  
Jeanett Castellanos ◽  
Alberta M. Gloria
Keyword(s):  

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