TEENAGERS IN THE NETHERLANDS AND THEIR USE OF ELECTRONIC MEDIA FOR SCHOOL; THE NEED FOR MEDIA-LITERACY AMONG TEACHERS IN SECONDARY EDUCATION

2016 ◽  
Author(s):  
Peter Nikken
Keyword(s):  
Secondary Education ◽  
The Netherlands ◽  
Media Literacy ◽  
Electronic Media

Functions of Planning for Secondary Education in The Netherlands

1986 ◽  
Vol 18 (2) ◽  
pp. 50-77
Author(s):  
A. M. L. van Wieringen
Keyword(s):  
Secondary Education ◽  
The Netherlands

Media literacy in the system of the secondary education in Russia

2020 ◽  
Vol 41 (48) ◽  
pp. 393-401
Author(s):  
Ilia A. BYKOV ◽  
◽  
Maria V. MEDVEDEVA ◽  
Keyword(s):  
Secondary Education ◽  
Media Literacy ◽  
Education System ◽  
Media Education ◽  
School Level ◽  
Educational Standards ◽  
Main Attention ◽  
Russian School ◽  
Insufficient Attention ◽  
The Media

This article is devoted to the issue of media education in Russian school. The main attention is paid to the concepts of media education and media literacy. The authors have studied the issue of media literacy in the education system of Russia. They have discovered that today an insufficient attention is paid to the problem of media literacy and media education at the school level. The authors argue that the educational standards and the school textbooks do not take into account the need to teach methods of protection against manipulation in the media.

‘Niet alle boeddhisten mediteren, niet alle hindoes zijn vredelievend’: Het beeld van hindoeïsme en boeddhisme in schoolboeken voor het voortgezet onderwijs in Nederland

2007 ◽  
Vol 61 (4) ◽  
pp. 291-307
Author(s):  
Paul van der Velde
Keyword(s):  
Secondary Education ◽  
The Netherlands ◽  
Modern Science ◽  
Caste System ◽  
Way Of Life ◽  
Negative Side

This article presents the image of Hinduism and Buddhism as presented in textbooks that are generally used in the Netherlands for secondary education. In general, we observe that where Hinduism is imagined, the presentation tends to be on the negative side. Hinduism is above all associated with the unchanging caste-system and with the repression of women. The image of Buddhism tends to be much more positive. Often Buddhism is not seen as a religion, but rather as an ideal philosophy or way of life that is considered to be in accordance with modern science. Moreover, Buddhism is often seen as ‘rational’, and ‘modern’.

scholarly journals РОЗВИТОК ІНФОРМАЦІЙНО-КОМУНІКАЦІЙНОЇ КОМПЕТЕНТНОСТІ ВЧИТЕЛЯ У ГАЛУЗІ СЕРЕДНЬОЇ ОСВІТИ НІДЕРЛАНДІВ: ПІДХОДИ, МОДЕЛІ, ДОСВІД

2015 ◽  
Vol 49 (5) ◽  
pp. 71 ◽  
Author(s):  
Olena O. Grytsenchuk
Keyword(s):  
Secondary Education ◽  
The Netherlands ◽  
Curriculum Development ◽  
Future Development ◽  
Communication Competence ◽  
Competence Development ◽  
Common Trends ◽  
Education Fund ◽  
Information And Communication ◽  
Consultative Body

The article deals with the problem of teacher’s information and communication competence development in general secondary education of the Netherlands. The analysis of the experience of such national institutions as Expertise Centre of ICT Education, Fund Kennisnet, SchoolNet of the Netherlands, Netherlands Institute for Curriculum Development (SLO), General Consultative Body of Heads of Teachers Educational Faculties is presented. There are identified peculiarities, common trends, approaches and models of teacher’s information and communication competence, as well as the ways of teacher’s information and communication competence future development in general secondary education of the Netherlands.

scholarly journals TOPICS OF MEDIA LITERACY IN THE CONTENT OF PRIMARY AND SECONDARY EDUCATION IN THE SUBJECT OF THE LATVIAN LANGUAGE

2021 ◽  
Vol 5 ◽  
pp. 588-598
Author(s):  
Sandra Murinska ◽  
Inga Kaļva-Miņina
Keyword(s):  
Critical Thinking ◽  
Secondary Education ◽  
Media Literacy ◽  
Information Literacy ◽  
Digital Content ◽  
Primary And Secondary Education ◽  
Lack Of Information ◽  
Teachers And Students ◽  
The Subject

People are facing the growth and access of information, as well as the various forms of communication. While some part of society experience a lack of information, others are flooded with printed, broadcast and digital content. UNESCO argues that media and information literacy can provide answers to questions related to our culture of information and critical thinking. Media literacy must be discussed through education, because teachers are the key person to literacy of the society. An important way to update media literacy among teachers and students is to introduce it in the curriculum. The topic of media literacy is currently included in the curriculum based on the new competency approach in Latvia. When evaluating the curriculum of the subject of the Latvian language, the aim of the paper is to determine which topics and aspects of media literacy are included in the curriculum of the Latvian language and what pupils' skills and knowledge they promote.  

Straattaal

1999 ◽  
Vol 62 ◽  
pp. 39-55 ◽  
Author(s):  
René Appel
Keyword(s):  
Secondary Education ◽  
Young People ◽  
The Netherlands ◽  
Home Language ◽  
Minority Languages ◽  
Large Group ◽  
Sexually Aggressive ◽  
Explorative Study ◽  
Moroccan Arabic ◽  
Youth Language

'Street language' is a kind of register, spoken by young people in Amsterdam and probably also by young people in other multi-ethnic, multilingual cities in the Netherlands. This paper reports on an explorative study of this relatively recently developed register. Street language seems to be comparable to other (monolingual) forms of youth language with respect to its function. The emergence of a mixed youth language has also been observed in other countries, for example in Sweden (Kotsinas, 1998) and Germany (Auer & Dirim, 1998). 133 students in three different schools for secondary education filled out a written questionnaire on street language. This instrument is not really appropriate for a typically spoken, informal variety, but it offered us the opportunity to collect data from a large group of respondents. The data were supplemented with information from a few informal interviews and with information from newspaper articles and television programmes on street language. 98 of the 133 students said that they used street language, boys rather more so than girls, a trend also observed in research on this subject in other countries. Especially children with Surinamese as their home language (in most cases next to Dutch) spoke street language. Students with a relatively low proficiency in Dutch (probably recently arrived) often reported that they did not speak street language. This was also the case with students who claimed to have a good proficiency in one of the following minority languages: Turkish, Moroccan-Arabic and Tamazight. Street language is (of course) most frequendy used in the streets, and also at school in informal interactions between students. Street language is used because it is funny, it is tough and because friends use it too. The respondents were also asked to give (no more than) eight examples of words or expressions in street language (with a translation in Dutch). They provided 468 words or expressions (tokens) in total. The total number of different forms (types) was 151. Most of the words and expressions came from Surinamese. Furthermore, there were words from English, and only a few words from other languages like Turkish and Moroccan-Arabic. Also some new (Dutch) words in the register of youth language were provided. Street language seems to contain quite a lot of more or less standard verbal routines. For outsiders the language sometimes seems to be (sexually) aggressive. Speakers of youth language claim that this aggressiveness is softened by the use of words and expressions from other languages.

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