Tautai

Author(s):  
Patricia O'Brien

This is a biography of Ta’isi O. F. Nelson, the Sāmoan nationalist leader who fought New Zealand, the British Empire and the League of Nations between the world wars. It is a richly layered history that weaves a personal and Pacific history with one that illuminates the global crisis of empire after World War One. Ta’isi’s story weaves Sweden with deep histories of Sāmoa that in the late nineteenth century became deeply inflected with colonial machinations of Germany, Britain, New Zealand and the U. S.. After Sāmoa was made a mandate of the League of Nations in 1921, the workings and aspirations of that newly minted form of world government came to bear on the island nation and Ta’isi and his fellow Sāmoan tested the League’s powers through their relentless non-violent campaign for justice. Ta’isi was Sāmoa’s leading businessman who was blamed for the on-going agitation in Sāmoa; for his trouble he was subjected to two periods of exile, humiliation and a concerted campaign intent on his financial ruin. Using many new sources, this book tells Ta’isi’s untold story, providing fresh and intriguing new aspects to the global story of indigenous resistance in the twentieth century.

2020 ◽  
Vol 11 (2) ◽  
pp. 188-203
Author(s):  
Roy Jones ◽  
Tod Jones

In the speech in which the phrase ‘land fit for heroes’ was coined, Lloyd George proclaimed ‘(l)et us make victory the motive power to link the old land up in such measure that it will be nearer the sunshine than ever before … it will lift those who have been living in the dark places to a plateau where they will get the rays of the sun’. This speech conflated the issues of the ‘debt of honour’ and the provision of land to those who had served. These ideals had ramifications throughout the British Empire. Here we proffer two Antipodean examples: the national Soldier Settlement Scheme in New Zealand and the Imperial Group Settlement of British migrants in Western Australia and, specifically, the fate and the legacy of a Group of Gaelic speaking Outer Hebrideans who relocated to a site which is now in the outer fringes of metropolitan Perth.


Author(s):  
Patricia O'Brien

General George Spafford Richardson, one of New Zealand’s highest ranking World War One generals, replaced Colonel Tate as Sāmoa’s administrator in 1923. This move was intended to diffuse the Mau and reset relations on a better course. Richardson’s stature as a war hero, it was hoped, would aid this objective. This chapter examines developments in Richardson’s first term as administrator when he adopted a conciliatory posture and enjoyed a productive working relationship, indeed friendship, with Ta’isi. Richardson oversaw the creation of three elected positions to the Legislative Council, answering Ta’isi’s call for democratic processes to be implemented. As Ta’isi was one of these three elected members, his relationship with Richardson evolved in new ways. Though Richardson had a very jaundiced view of this new governing instrument he was still adamant that Sāmoans would “love” empire and that his part of British Empire would become a showcase across the world. On a personal level, this chapter discusses the breakdown of Ta’isi’s marriage to Rosabel and how his private world would be reshaped by this event.


2016 ◽  
Vol 1 (1) ◽  
pp. 175
Author(s):  
Miloš Jagodić

This paper deals with Kingdom of Serbia’s plans on roads and railways construction in the regions annexed 1913, after the Balkan Wars. Plans are presented in detail, as well as achievements until 1915, when the country was occupied by enemy forces in the World War One. It is shown that plans for future roads and railways network were made according to the changed geopolitical conditions in the Balkan Peninsula, created as the consequence of the Balkan Wars 1912-1913. The paper draws mainly on unpublished archival sources of Serbian origin.


Author(s):  
Leonard V. Smith

We have long known that the Paris Peace Conference of 1919 “failed” in the sense that it did not prevent the outbreak of World War II. This book investigates not whether the conference succeeded or failed, but the historically specific international system it created. It explores the rules under which that system operated, and the kinds of states and empires that inhabited it. Deepening the dialogue between history and international relations theory makes it possible to think about sovereignty at the conference in new ways. Sovereignty in 1919 was about remaking “the world”—not just determining of answers demarcating the international system, but also the questions. Most histories of the Paris Peace Conference stop with the signing of the Treaty of Versailles with Germany on June 28, 1919. This book considers all five treaties produced by the conference as well as the Treaty of Lausanne with Turkey in 1923. It is organized not chronologically or geographically, but according to specific problems of sovereignty. A peace based on “justice” produced a criminalized Great Power in Germany, and a template problematically applied in the other treaties. The conference as sovereign sought to “unmix” lands and peoples in the defeated multinational empires by drawing boundaries and defining ethnicities. It sought less to oppose revolution than to instrumentalize it. The League of Nations, so often taken as the supreme symbol of the conference’s failure, is better considered as a continuation of the laboratory of sovereignty established in Paris.


Author(s):  
Gregory A. Barton

After the death of Gabrielle Howard from cancer, Albert married her sister Louise. Louise had been pressured to leave Cambridge as a classics lecturer as a result of her pro-peace writings during the First World War. After working for Virginia Wolf, she then worked for the League of Nations in Geneva. Louise was herself an expert on labor and agriculture, and helped Albert write for a popular audience. Albert Howard toured plantations around the world advocating the Indore Method. After the publication of the Agricultural Testament (1943), Albert Howard focused on popularizing his work among gardeners and increasingly connected his composting methods to issues of human health.


1989 ◽  
pp. 134
Author(s):  
Stephane Audoin-Rouzeau ◽  
Jay M. Winter
Keyword(s):  

2018 ◽  
Vol 54 ◽  
pp. 374-392
Author(s):  
Jane Shaw

This article looks at the ways in which the Panacea Society – a heterodox, millenarian group based in Bedford during the inter-war years – spread its ideas: through personal, familial and shared belief networks across the British empire; by building new modes of attracting adherents, in particular a global healing ministry; and by shipping its publications widely. It then examines how the society appealed to its (white) members in the empire in three ways: through its theology, which put Britain at the centre of the world; by presuming the necessity and existence of a ‘Greater Britain’ and the British empire, while in so many other quarters these entities were being questioned in the wake of World War I; and by a deliberately cultivated and nostalgic notion of ‘Englishness’. The Panacea Society continued and developed the idea of the British empire as providential at a time when the idea no longer held currency in most circles. The article draws on the rich resource of letters in the Panacea Society archive to contribute to an emerging area of scholarship on migrants’ experience in the early twentieth-century British empire (especially the dominions) and their sense of identity, in this case both religious and British.


2012 ◽  
Vol 18 (Suppl 1) ◽  
pp. A153.2-A153
Author(s):  
Wilson Nick ◽  
Summers Jennifer ◽  
Michael Baker

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