Women's Rights as the Determinants of Female Brain Drain: An Empirical Study of Migration Rates to OECD Countries

2012 ◽  
Author(s):  
Maryam Naghsh Nejad
Author(s):  
Aakriti Dewangan ◽  
Archana Yadav

India is a multicultural country where every religion has got its freedom to pursue their practices and faith. To accelerate this, India embodies different personal laws for different religions. Amongst them, Muslim community being the biggest minority has always been in limelight. Currently, the burning topic is Triple Talaq practice among them. But instead of resorting to the enactment of Triple Talaq Act 2019, it will be better to acknowledge the Muslim women regarding their rights of divorce well versed in the holy book Quran. The paper is an attempt to evaluate the knowledge of Muslim women of Chhattisgarh regarding their rights of divorce as prescribed in the Quran, by collecting samples from non-probability method. Findings revealed that majority of the women have heard about the various procedures of divorce accorded to them, but they lack clarity regarding this.


1999 ◽  
Vol 1 (2) ◽  
pp. 195-205 ◽  
Author(s):  
Michael Molnar

Freud's translation of J.S. Mill involved an encounter with the traditions of British empirical philosophy and associationist psychology, both of which go back to Locke and Hume. The translation of Mill's essay on Plato also brought Freud into contact with the philosophical controversy between the advocates of intuition and faith and the advocates of perception and reason. A comparison of source and translated texts demonstrates Freud's faithfulness to his author. A few significant deviations may be connected with Freud's ambiguous attitude to women's rights, as advocated in the essay The Enfranchisement of Women. Stylistically Freud had nothing to learn from Mill. His model in English was Macaulay, whom he was also reading at this period.


2020 ◽  
Vol 6 (2) ◽  
pp. 145-173 ◽  
Author(s):  
Heidi E. Rademacher

Promoting the ratification of the Convention on the Elimination of All Forms of Discrimination against Women (CEDAW) was a key objective of the transnational women's movement of the 1980s and 1990s. Yet, few studies examine what factors contribute to ratification. The small body of literature on this topic comes from a world-society perspective, which suggests that CEDAW represented a global shift toward women's rights and that ratification increased as international NGOs proliferated. However, this framing fails to consider whether diffusion varies in a stratified world-system. I combine world-society and world-systems approaches, adding to the literature by examining the impact of women's and human rights transnational social movement organizations on CEDAW ratification at varied world-system positions. The findings illustrate the complex strengths and limitations of a global movement, with such organizations having a negative effect on ratification among core nations, a positive effect in the semiperiphery, and no effect among periphery nations. This suggests that the impact of mobilization was neither a universal application of global scripts nor simply representative of the broad domination of core nations, but a complex and diverse result of civil society actors embedded in a politically stratified world.


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