A Review of “Social Science in the Digital Age : Searching for Solutions to Social Problems in the Korean Society”

2020 ◽  
Vol 54 (2) ◽  
pp. 243-248
Author(s):  
JeongJae Lim
2021 ◽  
pp. 026858092110053
Author(s):  
Daisuke Watanabe

This essay introduces sociological studies on aging and related topics in Japan since 2000. It argues the three following points. First, the results of sociological studies on aging, and those from related social science disciplines, have moved away from a uniform understanding of aging to reveal greater diversity in the process. Second, it has become apparent that older people face various social problems, such as social isolation, social disparities, and family care problems. Studies have argued that it is essential to support mutual aid in the community. Finally, the reflexivity of high modernity attempts to push the problem of aging towards autonomy, but a new culture of aging assumes that dependence has the potential to overcome this reflexivity.


2016 ◽  
Vol 15 (3) ◽  
pp. 9
Author(s):  
Mireia Fernández-Ardèvol ◽  
Corina Daba-Buzoianu ◽  
Loredana Ivan

<p>Questions regarding communication practices in everyday interactions and how people attribute meanings to the communication acts are issues frequently addressed by social-science researchers and practitioners. Qualitative research may reveal possible answers, as it tends to be concerned with meanings (Willig, 2013). This approach can also contribute to addressing social problems from a perspective that might complement other methodological approaches.</p>


Author(s):  
Ryan Cook

Yu Hyun-mok belonged to the first generation of postliberation filmmakers in South Korea, and is known for films inspired by Italian neorealism that unsparingly depicted postwar social problems. His 1961 film Obalt’an (Aimless Bullet) is regarded as one of the great Korean films of the era. The film was made during a brief relaxation of censorship following the April Revolution and the resignation of President Syngman Rhee in 1960. Allegorizing Korean society, it portrays a frustrated patriarch whose meager salary cannot support his dysfunctional family. It famously makes the protagonist’s decaying tooth a metaphor for festering social ills.


Social Work ◽  
2019 ◽  
Author(s):  
Hok Bun Ku ◽  
Qi Huadong ◽  
Zhang Heqing

In this article, “China” refers to “mainland China.” Social work as academic discipline was first introduced to China’s most important universities, such as Yenching University, in the 1920s. However, social work, like other social science disciplines, was labeled as “bourgeois pseudo-science” and removed from Chinese universities in the 1950s, based on the idea that there were no social problems in socialist China, and thus no need for social work education. After the introduction of the Open Door and Economic Reform policy in 1978, social science disciplines were gradually reestablished in universities in mainland China beginning in the late 1980s, after a lapse of over thirty years. China’s rapid social and economic transformation has created different social problems since the late 1970s. As a measure to alleviate emerging social problems, the return of social work programs was advocated by the Ministry of Civil Affairs and by leading academics, who saw the need to develop professional social workers to handle the increasingly complex social problems arising from rapid social and economic transitions. Thus, the Chinese government reintroduced social work education programs to the universities in the late 1980s, for the clear political mission of establishing social stability and a harmonious society. Peking University was the first higher educational institute to launch a social work program at both the undergraduate and postgraduate levels in 1988. Gradually, other universities and cadre training colleges in China followed its lead. In China in 2018, there were 348 undergraduate social work programs and 150 master’s of social work (MSW) programs. In China’s specific context, rural social work is one of the major subfields of social work. As social work was developed in the Western urban context, when it was reintroduced to China, some of the Chinese social work educators were aware of the differences in cultural and societal context between China and the West. They emphasized the indigenization of social work in China, and rural social work was regarded as the major component of this effort. They also thought social development and poverty alleviation should be a major factor. For example, Professor Wang Sibin, a leading social work scholar from Peking University, opined that social development and poverty alleviation should be the primary focus of social work education in China, and that individualized practice should only constitute a supplementary and secondary role in the social work curriculum. This is the context and direction of rural social work development in China since it was reconstructed in the 1980s. However, even today, rural social work is underdeveloped in terms of academic research and publication. Most of the bibliographies are in Chinese, and very few academic papers have been published in English in the area of rural social work in China. Nonetheless, in this bibliography, priority will be given to English academic papers. Only important and high-quality Chinese articles will be cited.


2020 ◽  
Vol 5 (3-4) ◽  
pp. 88-92 ◽  
Author(s):  
Meredith D. Clark

The term “cancel culture” has significant implications for defining discourses of digital and social media activism. In this essay, I briefly interrogate the evolution of digital accountability praxis as performed by Black Twitter, a meta-network of culturally linked communities online. I trace the practice of the social media callout from its roots in Black vernacular tradition to its misappropriation in the digital age by social elites, arguing that the application of useful anger by minoritized people and groups has been effectively harnessed in social media spaces as a strategy for networked framing of extant social problems. This strategy is challenged, however, by the dominant culture’s ability to narrativize the process of being “canceled” as a moral panic with the potential to upset the concept of a limited public sphere.


Another Haul ◽  
2019 ◽  
pp. 193-216
Author(s):  
Charlie Groth

Chapter 9 seeks to apply what was learned at the Lewis Fishery and on Lewis Island to help solve social problems in this historic moment. It follows the trajectory Casey’s work starts, considering what place means in an era of large scale dis-placement through electronic technologies. The chapter argues that powerful forces in this rapidly changing digital age have brought on another era of anomie, including negative psychological symptoms similar to those that accompanied industrialism. In opposition to the myths of perpetual, technological, and material progress, a sustainability model is considered. Jonathan Hawke’s concepts of the “four pillars” of sustainability are applied to Lewis Island culture, using theory and community members’ interpretations, and focusing on cultural sustainability. Narrative stewardship is suggested as one strategy for staving off anomie, using of technologies while not losing the powers of community and place.


1985 ◽  
Vol 14 (4) ◽  
pp. 507
Author(s):  
David Cooperman ◽  
Karl-Dieter Opp ◽  
Kate Burow-Auffarth ◽  
Peter Hartmann ◽  
Thomazine von Witzleben ◽  
...  

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