scholarly journals L’EDUCAZIONE DELLE RAGAZZE NEL XIV SECOLO SECONDO FRANCESCO DA BARBERINO

2017 ◽  
Vol 23 ◽  
pp. 93-102
Author(s):  
Anna Głusiuk

Francis from Barberino is an author of one of the few female etiquette texts composed in the Middle Ages. In this period, writers wrote some texts about dress etiquette but the most of them was dedicated to the male reader and there are only some text written for women.In his works, Barberino shows the dress etiquette appropriate for a girl at the age of marriage coming from a family of high social status. Thanks to his work, it is possible to see which virtues was appreciated, what was allowed and which behaviors was not accepted by the society of that time.

1970 ◽  
Vol 23 ◽  
pp. 93-101
Author(s):  
Anna Głusiuk

Francesco da Barberino is the author of one of the few female etiquette texts written in the Middle Ages. In this period, a number of texts on court etiquette had been written but the most of them were addressed to the male reader and only few of them were written specifically for women. In his works, Francesco da Barberino shows the rules of court etiquette appropriate for a girl from a family of high social status the age of marriage. Thanks to his work, we have knowledge on which virtues were appreciated, what was allowed, and what type of conduct was not accepted by the society of the time.


2020 ◽  
Vol 48 (3) ◽  
pp. 70-79
Author(s):  
Al. V. Gusev

This article introduces high-ranking burials of children excavated in 2015 and 2018 at a medieval cemetery Zeleny Yar on the lower Ob. A detailed description of the burial rite is provided, with special reference to the shape and construction of the burials and the position of the bodies. Burial goods include a hatchet, a scabbard, bracelets, and temple rings. The high social status of the children is discussed. The fi nds are compared with those relating to medieval children’s burials in adjacent territories—the Surgut, Novosibirsk, and Tomsk regions of the Ob. Also, ethnographic evidence concerning the social status of 6–7-year-old boys among the indigenous northern minorities are discussed. Archaeological and ethnographic sources suggest that high-ranking burials of children (boys) appear in northwestern Siberia no later than the Middle Ages.


Author(s):  
Juan Vicente García Marsilla

Los siglos finales de la Edad Media vieron como nuevas modas en el vestir irrumpían en Europa con un ritmo cada vez más acelerado. Eran una de las manifestaciones de una sociedad más dinámica, que utilizaba la vestimenta como un código de comunicación privilegiado del estatus social y la pujanza económica y política. Sin duda, las cortes nobiliarias jugaron un importante papel en esa activación de la moda, pero el fenómeno alcanzó a buena parte de la población urbana y a las capas más acomodadas del campesinado, como lo demuestran las leyes suntuarias y la difusión del mercado de segunda mano. Hombres y mujeres rivalizaban por acceder a las novedades, que viajaban de un país a otro con cierta facilidad, sin que la indumentaria, no obstante, llegara a homogeneizarse del todo en el continente. De esta manera, el cuidado de la apariencia, y la constante adaptación a las novedades en el vestido, se convertirían ya entonces en acicates básicos para un nivel de consumo sostenido, que a la larga alentaría importantes mutaciones del sistema económico.PALABRAS CLAVE: Edad Media, moda, leyes suntuarias, consumo, gusto.ABSTRACTThe Late Middle Ages saw new fashions in clothing appearing in Europe with an increasingly frequent rhythm. These trends were one of the manifestations of a more dynamic society that used clothing as a privileged communication code of social status and economic and political importance. Noble courts no doubt played an important role in this activation of fashion, but the phenomenon reached a large part of the urban population and the more affluent layers of the peasantry, as evidenced by sumptuary laws and the spread of the second-hand market. Men and women competed for access to novelties, which travelled from one country to others quite easily, although clothing never became homogenous across the whole continent. Thus, the care of appearance, and the constant adaptation to new fashion trends, became two basic positive stimuli for a sustained consumption level, which, in the long run, promoted important changes in the economic system.KEY WORDS: Middle Ages, fashion, sumptuary laws, consumption, taste.


2021 ◽  
Vol 13 (1) ◽  
Author(s):  
C. Willemijn Fock

This article originally appeared as “Kunstbezit in Leiden in de 17de eeuw” in Th. H. Lunsingh-Scheurleer et al., Het Rapenburg: Geschiedenis van een Leidse gracht, vol. 5b, (Leiden: Rijksuniversiteit Leiden, 1990), 3–36. The larger publication comprises eleven volumes on the architecture, interior decoration, residents’ histories, and contents of the houses in this section of the Rapenburg, from the Middle Ages to the twentieth century. Fock’s chapter centers on art owned by collectors and others living on Leiden’s famous canal—their professions, social status, the kinds of art that they had in their possession, and the positioning of those works within their households. Works have been identified with the aid of auction catalogues and public notarial inventories.


2008 ◽  
Vol 16 (2) ◽  
pp. 169-181 ◽  
Author(s):  
Mariano Gomez-Aranda

The Jews of Spain in the Middle Ages played an important role in the transmission of Graeco-Arabic learning by translating, or participating in translations, of scientific texts. They also composed original works on mathematics, astronomy, astrology and medicine in which they adapted the theories of the ancients for their own time. Science was used by the ruling powers as an element of prestige, and by the Jewish scientists as a way to obtain a high social status. The policy of cultural sponsorship of Muslim caliphs, as well as of Christian kings, was fundamental in the process of transmission of the Greek sciences to the Western world. The School of Translators of Toledo is an example of this process. The astronomical theories developed by Jewish scientists at the end of the 15th century played an important role in the Spanish and Portuguese discoveries of the 16th century. Their knowledge of astronomy, astrology, mathematics, and medicine was also used by the Jewish intellectuals to provide a rational and scientific support for the Jewish religion and tradition, as is reflected in the interpretations of the Bible by medieval Spanish Jewish authors.


Author(s):  
Miri Rubin

‘People and their life styles’ explores the routines of family and community life in rural settlements and urban centres, in private, and in public. It shows that the people of the ‘Middle Ages’ were not so different from us. Social status and gender were highly consequential. Some activities were associated with kinship, others with the search for protection. People sometimes joined others in their efforts—in a trade guild or a religious fraternity—but they also sought out patronage and guidance, from individuals who were stronger, richer, or more expert than themselves. The habit of association was strong in the European tradition.


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