scholarly journals Gent kleurt oranje. Hofschilder Joseph Paelinck

Author(s):  
Wim Van Driessche
Keyword(s):  

Ten tijde van de Nederlandse bufferstaat gecreëerd in 1815 uit schrik voor de impulsieve imperialist Napoleon Bonaparte, telde Gent een kunstenaar die tot op de dag van vandaag gekend zou moeten staan als hofschilder van het toen malige Nederlandse koningshuis. Deze Joseph Paelinck, geboren in Oostakker, is niet alleen de maker van een officieel staatsportret van zowel koning Willem 1 als zijn gemalin Wilhelmina, hij heeft ook een aantal werken in opdracht gemaakt die Gent en het huis van Oranje van weleer verbinden .

Author(s):  
Timothy L Collins ◽  
Jeremy J Bruhl ◽  
Alexander N Schmidt-Lebuhn ◽  
Ian R H Telford ◽  
Rose L Andrew

Abstract Golden everlasting paper daisies (Xerochrysum, Gnaphalieae, Asteraceae) were some of the earliest Australian native plants to be cultivated in Europe. Reputedly a favourite of Napoléon Bonaparte and Empress Joséphine, X. bracteatum is thought to have been introduced to the island of St Helena in the South Atlantic during Napoléon’s exile there. Colourful cultivars were developed in the 1850s, and there is a widely held view that these were produced by crossing Xerochrysum with African or Asian Helichrysum spp. Recent molecular phylogenetic analyses and subtribal classification of Gnaphalieae cast doubt on this idea. Using single-nucleotide polymorphism (SNP) data, we looked for evidence of gene flow between modern cultivars, naturalized paper daisies from St Helena and four Xerochrysum spp. recorded in Europe in the 1800s. There was strong support for gene flow between cultivars and X. macranthum. Paper daisies from St Helena were genotypically congruent with X. bracteatum and showed no indications of ancestry from other species or from the cultivars, consistent with the continuous occurrence of naturalized paper daisies introduced by Joséphine and Napoléon. We also present new evidence for the origin of colourful Xerochrysum cultivars and hybridization of congeners in Europe from Australian collections.


2012 ◽  
Author(s):  
Antonio Grilli
Keyword(s):  

Das Buch befasst sich mit dem Export des französischen „Modells“ des Rechts und der Justiz, zuerst in den Jahren nach der Revolution und dann während der Napoleonischen Zeit, als breite Teile Europas direkt als neue Départements unter die Herrschaft Frankreichs fielen und ab 1804 das in Europa hegemoniale Empire unter Kaiser Napoleon Bonaparte bildeten (1794–1814). Frankreich verfolgte das Ziel einer vollkommenen Assimilation: Nichts sollte wie vor der Eroberung sein und die Einwohner der eroberten Gebiete „französische Bürger“ schlechthin werden. In der Welt des Rechts und der Justiz sollten die langen Traditionen, Stile und Denkweisen den neuen, anscheinend „modernen“ Gesetzbüchern und Verfahren weichen. Europa fand sich somit, erstmals in seiner Geschichte, mit dem Versuch einer vollkommenen Globalisierung konfrontiert. Der Kontinent, wo früher Partikularismus und Lokalmentalitäten geherrscht hatten, sollte jetzt, unter dem Zepter Napoleons, einig werden. Anhand einer breiten Zusammenstellung von Quellen weist der Autor nach, dass die von Paris energisch verfolgte Vernichtung jeglichen Partikularismus und jeglicher Tradition im Bereich des Rechts und der Justiz versagte: In den Gerichtssälen sowie in der Praxis konnte das „alte“ Recht überleben und Elemente der „einheimischen“ Justiz blieben erhalten. Allem Anschein zum Trotz blieb das Europa des Rechts und der Justiz nach wie vor partikulär und geteilt.


Istoriya ◽  
2021 ◽  
Vol 12 (7 (105)) ◽  
pp. 0
Author(s):  
Alexandre Tchoudinov

The article is devoted to the problem of cross-cultural interaction between the French and the Arabs during the Egyptian expedition of Napoleon Bonaparte 1798—1801. Using a comparative analysis of a wide range of French sources and Arab chronicles, the author comes to the conclusion that Bonaparte's attempt at an inter-civilizational dialogue with the Muslim population of Egypt ended in complete failure. Based on the stereotypical ideas about the Orient, common in the French literature of the Enlightenment, Napoleon tried to play in Egypt the same role that, according to the French philosophers, the Prophet Muhammad allegedly played in his time, namely, to take advantage of the “credulity” and “superstition” of the local population to subordinate it to his power. However, the Egyptians were very skeptical concerning Bonaparte's claims about the French army's commitment to Islam and his attempts to present himself as the Mahdi, the prophet of the last times. The daily practices of the occupiers, which openly contradicted the culture of Islam, completely alienated the Muslims from the French, which resulted not only in their mutual misunderstanding, but also in real hatred for each other.


1869 ◽  
Vol s4-IV (99) ◽  
pp. 435-435
Author(s):  
G. M.
Keyword(s):  

1953 ◽  
Vol 58 (3) ◽  
pp. 614
Author(s):  
R. R. Palmer ◽  
J. M. Thompson
Keyword(s):  

2021 ◽  
Vol 1 (1) ◽  
pp. 39-53
Author(s):  
Suliki Suliki
Keyword(s):  

Tulisan ini menggambarkan bagaimana pemikiran pendidikan dakwah Mesir modern, dengan menggunakan metode diskriptif analitik. Artikel ini membahas aspek kajian yang meliputi sejarah Mesir modern, gambaran umum pendidikan di Mesir, tokoh-tokoh  pembaharu pengembangan Pendidikan di Mesir modern dan pemikiranya serta sistem pembelajaran di al-Azhar.  Dalam kajian ini penulis menemukan bahwa perkembangan pendidikan Mesir modern adanya stimulus ekspedisi dari Napoleon bonaparte sehingga menggugah tokoh-tokoh Mesir seperti Muhammad Ali Pasya dan Muhammad Abduh yang membawa beberapa pengembangan diantaranya; Mendirikan Kementerian Pendidikan dan Lembaga Pendidikan Sekolah , Mengirim Pelajar-Pelajar Mesir untuk Belajar ke Barat, Memperluas Akses Pendidikan, Menata Sistem dan Struktur Lembaga Pendidikan, Mengitegrasikan Kurikulum Pendidikan, dan Menciptakan Inovasi Baru dalam Metode Pendidikan. Kata kunci: s,, 


1983 ◽  
Vol 26 (4) ◽  
pp. 831-844 ◽  
Author(s):  
Pamela Pilbeam

France has always envied Paris. A popular interpretation of the history of France has been of conflict between the capital and the provinces in which Paris was the victor, at least from the establishment of the system of intendants by Louis XIV in the late seventeenth century. Radical Paris took the lead in the revolutionary upheavals of the 1790s, in 1830, 1848 and 1870–1. The conflict of the 1790s produced civil and foreign war and led to an even greater domination by Paris through the centralizing policies of Napoleon Bonaparte as military dictator. Under his rule and subsequently, all officials - civil, judicial, military, religious and educational - were appointed by the government in Paris. The Council of State was a corner-stone of this policy in the capital, the departmental prefect in the provinces. In 1830 the results of the July Days were acceptable on the whole to the French; but in 1848 provincial France roundly rejected the radical social revolution favoured by intellectuals and artisans in Paris; in 1871 the Commune of Paris was virtually isolated in its decentralizing and social-reforming ambitions and suffered bloody defeat at the hands of the regular army. Apparently, then, 1830 was the last, and perhaps only, time in the nineteenth century that ‘Paris led, France followed.’ Was 1830 so unique, and if so, why? The Revolution of 1830 was unquestionably Parisian, in that events in the capital determined the timing and location of acts of significant revolutionary violence and in that the major political and administrative changes which followed the revolution were enacted in Paris. Should one therefore assume that the provinces were passive, that they had little impact on events? This revolution may neatly illustrate the success with which Louis XIV, Napoleon and others had centralized France, but that conclusion needs to be based on evidence, not assumption. The most recent complete analysis of the revolution concentrated on Paris, but also delineated some aspects of provincial unrest in 1830, making use of the local studies written for the centenary of the revolution. Some provincial and departmental histories describe the events of 1830 and their local impact.


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