Transcultural Voices

2021 ◽  
Author(s):  
Jaspal Naveel Singh

This book presents the narratives and voices of young, mostly male practitioners of hip hop culture in Delhi, India. Through a combination of linguistic ethnography, sociolinguistics and discourse studies, the book addresses issues including gender and sexuality, identity construction and global culture.


2020 ◽  
Vol 1 (1) ◽  
pp. 71-94 ◽  
Author(s):  
Dave Hook

Recently, rappers Talib Kweli and Evidence discussed the conflict between rapper identity and individual identity as a person ages, with Kweli describing how a rapper’s persona ‘becomes like an armour’ and Evidence observing that ‘after a while that stops getting rewarding’ (People’s Party with Talib Kweli 2019: 54). These observations highlight the difficulties for artists to be able to express their own growth and development as their artist personas become ‘fixed’. This fixing or flattening of persona, combined with a hypermasculine culture that reflects a society where even the phrase ‘to catch feelings’ is a derogatory term, creates an environment in which opportunities for expression of personal growth, change and emotional responses have become limited. Taking an autoethnographic, multi-method approach, this article looks at examples in my own work with hip hop group Stanley Odd, which focus on personal, reflexive commentary as opposed to cultural or social commentary. Through the analysis of three songs released between 2012 and 2014, this article describes creative tactics and responses designed to navigate the boundaries of hip hop culture, Scottish culture and global culture, circumventing restrictions on emotive responses.



2019 ◽  
Vol 27 (1) ◽  
pp. 130-149
Author(s):  
O’neil Van Horn

Abstract If the Book of Revelation is anti-imperial resistance literature of the first order, hip-hop music is its contemporary equivalent – with Kendrick Lamar as one of its most politically sensitized “prophets.” I will explore the intersections, commonalities, and divergences between Revelation 17-18 and rapper Kendrick’s “For Sale? (Interlude),” especially regarding notions of empire, gender, and sexuality. I will draw connections between the characters of “For Sale” – Kendrick and Lucy – and those of Revelation 17-18 – John of Patmos and Babylon. This analysis will reveal the relationship between anti-imperial rhetoric and the troubling “effemination” of empire. I contend that Babylon and Lucy are both figures “in drag,” dis/closing the prevailing imperial and misogynistic forces of their respective cultures. This queer interpretation, playing off Catherine Keller’s and Stephen D. Moore’s reading of the text and J. Jack Halberstam’s study of drag kings, seeks to unveil the hypermasculine performances in both Revelation and contemporary hip-hop culture.



2011 ◽  
Vol 40 (3) ◽  
pp. 1-3
Author(s):  
Christopher Driscoll

At the 2010 annual meeting of the American Academy of Religion held in Atlanta, GA, a group of young scholars organized a wildcard session titled “What’s This ‘Religious’ in Hip Hop Culture?” The central questions under investigation by the panel were 1) what about hip hop culture is religious? and 2) how are issues of theory and method within African American religious studies challenged and/or rethought because of the recent turn to hip hop as both subject of study and cultural hermeneutic. Though some panelists challenged this “religious” in hip hop, all agreed that hip hop is of theoretical and methodological import for African American religious studies and religious studies in general. This collection of essays brings together in print many findings from that session and points out the implications of hip hop's influence on religious scholars' theoretical and methodological concerns.



2004 ◽  
Author(s):  
William BRANCH
Keyword(s):  
Hip Hop ◽  




2018 ◽  
Vol 15 (02) ◽  
pp. 353-385
Author(s):  
Lakeyta M. Bonnette-Bailey ◽  
Ray Block ◽  
Harwood K. McClerking

AbstractDespite a recent increase in research on its sociopolitical implications, many questions regarding rap music’s influence on mass-level participation remain unanswered. We consider the possibility that “imagining a better world” (measured here as the degree to which young African Americans are critical of the music’s negative messages) can correlate with a desire to “build a better world” (operationalized as an individual’s level of political participation). Evidence from the Black Youth Project (BYP)’s Youth Culture Survey (Cohen 2005) demonstrates that rap critique exerts a conditional impact on non-voting forms of activism. Rap critique enhances heavy consumers’ civic engagement, but this relationship does not occur among Blacks who consume the music infrequently. By demonstrating rap’s politicizing power and contradicting certain criticisms of Hip Hop culture, our research celebrates the possibilities of Black youth and Black music.



2002 ◽  
Vol 91 (6) ◽  
pp. 88 ◽  
Author(s):  
Ernest Morrell ◽  
Jeffrey M. R. Duncan-Andrade


2017 ◽  
Vol 34 (7) ◽  
pp. 1310-1338 ◽  
Author(s):  
Dean A. Dabney ◽  
Brent Teasdale ◽  
Glen A. Ishoy ◽  
Taylor Gann ◽  
Bonnie Berry


2004 ◽  
Vol 18 (2) ◽  
pp. 207-214 ◽  
Author(s):  
Marcyliena Morgan
Keyword(s):  
Hip Hop ◽  


2014 ◽  
Vol 3 (06) ◽  
pp. 67-81
Author(s):  
Pablo Tascón España

El presente estudio busca comprender bajo un enfoque naturalista cómo en un periodo denominado por autores de las Ciencias Sociales ( Bajoit, 2009; Sandoval, 2010) de “cambio cultural”, emerge el movimiento Hip Hop y su particular forma de expresión en la ciudad de Punta Arenas. La investigación tiene un objetivo central y busca interpretar la relación entre la expresión contracultural y los jóvenes que son parte de tal, como así también sus significados respecto al ser actores del mismo. La investigación pretende identificar, entonces, la lógica de acción actual de los jóvenes y a su vez dilucidar si existe relación o no con la raíz histórica del movimiento Hip Hop, es decir una expresión de disidencia en razón de la estructura social establecida y las contradicciones que afloran de la misma. The following study aims to understand under the naturalist approach how in a period called for authors of the social sciences (Bajoit, 2009; Sandoval, 2010) of “cultural change”, emerges the Hip Hop movement and its particular form of expression in the city of Punta Arenas. The research has a main objective and seeks to interpret the relation between the expression counterculture and the young people that are part of it, likewise the meaning concerning to be actors of it. The research pretends to identify the logic of current action of the youngsters and at the same time elucidate if there is a relation or not with the historical root of the movement “Hip Hop”, i.e. an expression of dissent aiming with the social structure established and the contradictions that came out from itself.



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