The Confrontation of Two Creators in Altaic Creation Myth

2021 ◽  
Vol 12 (2) ◽  
pp. 1165-1176
Author(s):  
Younsoo Kim
Keyword(s):  
1997 ◽  
Vol 9 (1) ◽  
pp. 63-90
Author(s):  
Karl W. Giberson ◽  

The Anthropic Principle suggests that the universe may have been designed for human life. This anthropocentric, anti-Copernican, notion elicits a variety of responses from scientists, including some elaborate attempts to invalidate it by trying to show that there may be an infinity of alternative universes. These attempts may be challenged as unreasonably speculative and presumptive. What emerges is the suggestion that cosmology may at last be in possession of some raw material for a postmodern creation myth. If the Anthropic Principle can be integrated with biological explanations of human origins, and the result joined to the traditional Biblical Creation story, what emerges is a possible recovery of a religiously traditional, yet scientifically coherent, creation story for our generation.


2019 ◽  
Vol 4 (4) ◽  
pp. 44-57
Author(s):  
Anna V. Protopopova ◽  
◽  
Ivan A. Protopopov ◽  
Keyword(s):  

2017 ◽  
Author(s):  
AWEJ for Translation & Literary Studies ◽  
Roumaissa Moussaoui

The sterility of twentieth century society fostered nostalgia for the values of the past and a renewed interest in classical mythology. For D. H. Lawrence (1885 –1930), myth became one of the most important elements in both his fictional and non fictional works. Taking well-known examples, he reinterpreted them as an illustration of his own personal vision. This article is limited to a study of three major fictional works: The Rainbow, Women in Love and The Virgin and The Gypsy and attempts to analyse them in the light of the Genesis myth. It hinges on the hypothesis that Lawrence, by condemning orthodox religious beliefs, formulated his own creation myth: his regenesis. He attempted to expose the false ideals of conventional society, which had for centuries destroyed man’s natural intuition, by a re-examination of the Genesis myth. By using an analytical approach, this article aims to answer several provocative questions. Firstly, how far did Lawrence succeed in undermining conventional authority? Secondly, how successful was he in formulating his philosophy of regenesis? Thirdly, to what extent can this philosophy be seen as an answer to the problems of the age?


1998 ◽  
Vol 82 (493) ◽  
pp. 44
Author(s):  
John Cable
Keyword(s):  

Author(s):  
Marc Van De Mieroop

This book examines how the ancient Babylonians approached the question of what true knowledge was. The ancient Babylonians left behind a monumental textual record that stretches in time from before 3000 BC to the first century AD. The system of reasoning the Babylonians followed was very unlike the Greek one, and thus that of western philosophy built upon the Greek achievements. It was rooted in the cuneiform writing system. The book focuses on one area and explores it in three structurally related corpora: epistemology as displayed in writings on language, the future, and law. This chapter considers the poem entitled Babylonian Creation Myth, which belongs “before philosophy,” the importance of the Sumerian and Akkadian languages to Babylonian hermeneutics, the Babylonian cosmopolis, the written and oral traditions of ancient Mesopotamian culture, and intertextuality of Babylonian texts.


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