scholarly journals Representing the Incomprehensible

Author(s):  
Tia Byer

Criticism of Michael Herr’s Dispatches (2015) and Don DeLillo’s Falling Man (2007) can be divided into two mainstream interpretations. On the one hand, they are both marked as psychic trauma texts. Herr’s writing of Dispatches can be read as a therapeutic process that allows him to deal with his trauma experienced as a war correspondent during the Vietnam War. The intimate and domestic trauma in DeLillo’s Falling Man focuses on the disconnected lives of a couple and their child in the wake of the attacks on the World Trade Center. On the other hand, critics have aligned each text with the national trauma narrative. This article aligns itself with the latter interpretation. I propose, through a postmodern reading, that the national trauma narrated in both Dispatches and Falling Man is an example of Lyotard’s “incredulity toward metanarratives” (xxix). I argue that both texts represent the failure of the metanarrative of American Exceptionalism; the ideology that defines the essence of America as the embodiment of “supremacy” and “power”. Narrative fails in each text when the nature of each conflict deconstructs this metanarrative of national identity. This deconstruction arises from the way conflict appears to alienate Herr as author, and DeLillo’s characters from preconceived notions of knowledge. As a result of this, both authors explore the fictive nature of the human condition to present the national trauma caused by each conflict. 

2014 ◽  
Vol 50 (1) ◽  
pp. 185-204 ◽  
Author(s):  
JOSEPH DARDA

During and after the 2001 attacks on New York City and Washington, thousands of photographs were taken. None, however, would become as iconic as Thomas Franklin's photo of three firefighters raising an American flag above the rubble of the World Trade Center. Franklin's photo, I argue in this essay, casts 9/11 in the familiar myth of American exceptionalism, screening out but still gesturing to the heterogeneous memories left unsettled and animate in amateur photographs, missing-person posters, bodies in pain, and performance. In considering the struggle over the visual memory of the attacks, I first consider how, in the wake of 9/11, the discourse of exceptionalism served to disavow the exceptions historically taken by the state and to rationalize the War on Terror. I show how this system of myths works in dialectical relation to other disruptive forms of cultural memory. I then read Franklin's iconic photograph as a screen by which traumatic memories are masked and onto which nationalist desires are projected. Finally, I analyze 9/11 photography that troubles the exceptionalist optics of Franklin's photo by evoking the visual legacy of the Vietnam War and so challenging the logic of righteous warfare.


2018 ◽  
Vol 25 (4) ◽  
pp. 407-416
Author(s):  
Henriette Steiner ◽  
Kristin Veel

This article explores forms of visuality in architecture in which symbolic and functional values interlink by considering two visually striking and deeply symbolic landmarks that tower over their respective cities at the same time as their impact is related to the invisible wireless communication they facilitate. It contrasts cultural-theoretical responses to the Eiffel Tower (1889) with readings of the One World Trade Center (2014). In this way, we contour a theoretical framework to grasp the compounded forms of signification these towers embody and address the latent and invisible signification at work by turning to the work of the French philosophers Roland Barthes (1915-1980) and Jean-Francois Lyotard (1924-1998).


Author(s):  
Guy Westwell

In Chapter Three "Acts of Redemption and ‘The Falling Man’ Photograph in Post-9/11 US Cinema", Guy Westwell, who has written his own monograph on the impact of the 'War on Terror' on American film, Parallel Lines: Post-9/11 Cinema (2014), takes as a starting point one of the quintessential images of the 'War on Terror' era, the photograph of the unidentified 'falling man' taken on 11 September 2001 by Richard Drew. Such has been the impact of the picture, which Mark D. Thompson described as 'perhaps the most powerful image of despair at the beginning of the twenty-first century' (63), it has been returned to in a variety of forms over the years: in art, literature, television and film. Westwell considers how the image (and the World Trade Center itself) has been co-opted by a variety of authors to function as a prism through which prevailing attitudes towards 9/11 have been projected. In a detailed analysis of two such examples, Extremely Loud and Incredibly Close (2011) and The Walk (2015), Westwell engages with questions of representation and identity, memory and trauma (both on a personal and cultural level) and argues that, as Mark Lacey suggested, American cinema in the first decades of the new millennium became "a space where 'commonsense' ideas about global politics and history are (re)-produced and where stories about what is acceptable behaviour from states and individuals are naturalised and legitimated" (614).


Area ◽  
2014 ◽  
Vol 46 (3) ◽  
pp. 249-255 ◽  
Author(s):  
Igal Charney

2009 ◽  
Author(s):  
Kelly Dugan-Burns ◽  
Claude Chemtob ◽  
Russell Jones ◽  
Robert Abramovitz

2012 ◽  
Author(s):  
Adriana Feder ◽  
Robert Pietrzak ◽  
Ritika Singh ◽  
Clyde Schechter ◽  
Jill Barron ◽  
...  

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