Urworte. Orphisch (1817): A Goethe’s Legacy for Human Destiny and Life

2021 ◽  
Vol 84 ◽  
pp. 129-156
Author(s):  
Wooyoung Lim
Keyword(s):  

In this chapter, Haq outlines his optimistic outlook for global world order. For him the end of the Cold War had opened up many more choices for the global community. For the first time global military spending was seen to be declining every year. He saw potential to reallocate ODA aid funds, which were previously tilted in favour of cold war allies. For Haq the challenge is to link economic growth as the means to human development as an objective. He stresses on the need to reform institutions of global governance to translate globalization into opportunities for people.


1956 ◽  
Vol 32 (2) ◽  
pp. 203-203
Author(s):  
Alexander Haddow
Keyword(s):  

2017 ◽  
Vol 5 ◽  
pp. 889-895
Author(s):  
Frăguța Zaharia

The present European context challenges us to approach the issues of Romanian dignity, humanity and humanism. The purpose of this essay is to emphasize the interpretative and explanatory dimensions of Constantin Micu Stavila’s philosophical thinking focused on the meaning of life and the human destiny, no less on the significance of the Christian personalism that the Romanian-French philosopher has cultivated it. Some questions arise: What is the role of philosophy and religion in understanding the meaning of life? How do we have to consider the human being and by especially the characteristics defining the Human within the Romanian culture? Trying to provide an honest, coherent and enlightening response, the paper is organized into two parts: 1. The mission of Romanian philosophy – attempting to demonstrate that the Romanian culture is integrating itself in the world-wide one seeing that there is an intimate complementarity of philosophy and religion; and 2. Romanian cultural messianism – developing an interpretation of the Romanian folklore according to the topic of the paper.


Zygon® ◽  
1977 ◽  
Vol 12 (4) ◽  
pp. 336-389 ◽  
Author(s):  
Ralph Wendell Burhoe
Keyword(s):  

2021 ◽  
Vol 7 (3) ◽  
pp. 233-256
Author(s):  
Oliver R. Baker

Claims that Herodotus reveals himself as a proto-biographer are not yet widely accepted. To advance this claim, I have selected one man, Alexander I, who finds himself and his kingdom caught in the middle of the Greco-Persian Wars and whose activities are recounted in the Histories. It is to a near contemporary, Heraclitus, to whom we attribute the maxim—character is human destiny. It is the truth of this maxim—which implies effective human agency—that makes Herodotus’ creation of historical narrative possible. He is often read for his off-topic vignettes, which colour-in the character of the individuals depicted without necessarily advancing his narrative. But by hop scotching through five of the nine books of the Histories, we can assemble a largely continuous narrative for this remarkable individual. This narrative permits us to attribute both credit and moral responsibility for his actions. Arguably, this implied causation demonstrates that Herodotus’ writings include much that amounts to proto-biography.


1969 ◽  
Vol 12 (4) ◽  
pp. 284-298
Author(s):  
T. Glasson

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