philosophical thinking
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2022 ◽  
Vol 0 (0) ◽  
Author(s):  
Alexander Christian

Abstract Contributions to the philosophical genre of popular culture and philosophy aim to popularize philosophical ideas with the help of references to the products of popular (mass) culture with TV series like The Simpsons, Hollywood blockbusters like The Matrix and Jurassic Park, or popular music groups like Metallica. While being commercially successful, books in this comparatively new genre are often criticized for lacking scientific rigor, providing a shallow cultural commentary, and having little didactic value to foster philosophical understanding. This paper discusses some of these methodological and didactic objections and seeks to encourage a constructive discussion of concerns with the genre. It shows how the genre similar to previous attempts to foster public understanding of philosophy and that it is a methodologically viable approach to reach a broad range of readers with diverse informational preferences and educational backgrounds. Considering what makes this approach to the popularization of philosophical thinking successful will shed light on some of the criteria for popularization of philosophy in general.


wisdom ◽  
2021 ◽  
Vol 20 (4) ◽  
pp. 158-165
Author(s):  
Oksana ALEKSANDROVA ◽  
Olexandra SAMOILENKO ◽  
Svitlana OSADCHA ◽  
Julia GRYBYNENKO ◽  
Anatoliy NOSULYA

The composer?s philosophical thinking category is actually significant; a stable approach to the phe- nomenon under study has not developed to this day. This phenomenon is a complex socially conditioned mechanism of creativity, which entails understanding and clarifying several philosophical and cultural cat- egories, such as thinking, consciousness, worldview, style, writing technique, concept, cultural values. This research reveals the essence of such a phenomenon as the composer?s philosophy of thinking in the interdependence?s aspect of the worldview and writing technique. The fundamental approaches, methods and principles of research in composer?s philosophical thinking area formed the methodological basis of this scientific article. The manifestations of the composer?s thinking as an aspect of writing technique (thinking-writing) are considered. The philosophical type of worldview in the composer?s work has been substantiated, and the primary forms of their manifestation in the musical text have been determined.


wisdom ◽  
2021 ◽  
Vol 20 (4) ◽  
pp. 126-138
Author(s):  
Oksana CHAIKA ◽  
Inna SAVYTSKA ◽  
Natalia SHARMANOVA ◽  
Liudmyla ZAKRENYTSKA

The article considers some methodological approaches that underlie the research and study of questions connected to education and cultivation of polyculturality and multiculturality of / with future teachers in foreign language instruction in higher education. In particular, the focuses are with the study and discussion of the culturological and axiological approaches to complement synthesis and analysis, induction and deduction, etc. It is believed that it is philosophy, which seeks to act as a coordinator of interactions between others and their own - the implementation of the subjects’ understanding of their practical value, normative and cognitive behaviors in the general cultural space. To this part, philosophical thinking converges with the social action theories, where the purpose is to create a productive exchange of meanings, values ??and concepts between subjects in an interaction, in which such subjects are seen ‘engaged agents’ rather than ‘puppets’ of the society.


2021 ◽  
Vol 5 (4) ◽  
pp. 200-205
Author(s):  
A. Buller

Apophatic Literary Criticism. Notes of a Non-philologist’ by Marianna Dudareva demonstrates Russian spirit and reflects the immense variety of characters and plots that influence people and manifest the creative power of literature. The author introduces a number of writers, from Sergei Yesenin to Vladimir Korolenko, with unique literary styles and a common apophatic approach to reality. The term apophatic comes from the Greek word to deny and initially referred to religious studies where it served both as a concept and a method. Apophatic theology attempted to approach God by negations rather than affirmations of what God is. M. Dudareva’s work showcases how literature studies instrumentalize the apophatic method of philosophy. This review complements the study with a reflection on the topic of death and its inextricable connection with life. Literature speaks of life and dwells on the struggle for life, that is also key to philosophical thinking. Enough to mention Arthur Schopenhauer and his idea of the will to live. In contrast to philosophy, literature uses a vivid, colorful, and copious language, while philosophy is concerned with universal principles. Some distinguished authors managed to bridge this gap. For instance, Dostoevsky, Nietzsche, and Sartre created works of both literary and philosophical nature. The same can be traced in the short stories by B. Zaytsev and A. Grin, analyzed in the book. B. Zaytsev writes about death approaching us first through others, this idea is also found in V. Jankélévitch’s work Death. Death is never ours for it is always we or our death, but when we see it around it causes anxiety and fear. In Avdot’ya-smert’ (Avdot’ya-Death) the main character says a prayer to be relieved of her mother and son, whom she considers a burden. Once death enters their home it never stops, it gets closer, and at the end of the story it takes Avdot’ya too. In Grin’s Fighting Death, death struck Lorkh falls asleep and herein dreaming is not a harbinger of the darkness of eternal sleep. On the contrary, Lorkh wakes up willful and hopeful, he fights for his life and succeeds. These stories vibrantly illustrate the victory of life over death and death over life as the result of exercising one’s free will. Color in literature is another topic touched upon by the author. M. Dudareva refers to Goethe’s Zur Farbenlehre to speak about contrasts, and R. Steiner to underline the importance of black in creating an image where color range matches the emotional range.


2021 ◽  
Vol 2 (2) ◽  
pp. 359-374
Author(s):  
Roshni Babu

The attempt in this article is to extrapolate the notion of hybridity latent in B. R. Ambedkar’s reflections on mixed castes, and outcastes, which subsequently leads to the causal link that he then derives gesticulating to social evils, namely, the origin of untouchability. Whether this embryonic notion of hybridity present in Ambedkar’s work is amenable to the extrapolation of Dalit identity thought along the lines of Gilles Deleuze’s notion of “immanent mixtures” is a thread that this study pursues. This certainly has broad implications for the prevalent notions of Dalit identity. This study ventures to read Ambedkar’s work, Riddles in Hinduism (1987) alongside Deleuze, probing into the intuitive link between notions of hybridity and the plane of immanence. Ideological distancing from predetermined categories of identity considered to be reductive in nature by the intellectuals of Indian philosophical thinking view such predetermined notions as facile conceptions that run short of representative qualities of complex and varied particularities of reasoned engagement with one’s resources. Amartya Sen heralded this ideological position in his work titled, The Argumentative Indian (2006), in favor of heterodoxy and reasoned choice determining priorities between different identities. Lacunae regarding identification of resources prominent in Sen’s work is pointed out by Jonardon Ganeri, who hails from the cluster of contemporary Sanskritists competent in philological and theoretical exegesis of “sastric” philosophical literature from the classical period of India. This study is a close reading of Jonardon Ganeri’s concept of ‘resources within’ which he develops in his work, Identity as Reasoned Choice (2012) to examine the potentiality of this concept to advance a theoretical framework that could counter a sectarian view of Indian tradition, as it is professed at the outset of his work. Sectarianism, which Ganeri opposes, identifies mysticism to be its chief trait which he shows to be selectively usurping only those resources grounded in Vedantic wisdom from India’s past.


2021 ◽  
Vol 8 ◽  
Author(s):  
Yingjie Du ◽  
Xinqing Zhang ◽  
Jinjing Zhang ◽  
Guyan Wang

Since ancient times, the Chinese have had a special understanding of the “Three”. Chinese philosophy originates from the I Ching, and the philosophical concept of “Three” is the core of the I Ching. The philosophical thinking about “Three” entails a complete dialectical thinking method that is consistent with the Western philosophical concept of “One Dividing into Three”. In this paper, we explain the philosophical concept of “Three” and suggest its application to medical education, including the learning and application of new technology, shared decision making between doctors and patients, and integration of medical humanities and medical science.


2021 ◽  
Vol 12 (3) ◽  
pp. 123-135
Author(s):  
Joanna Usakiewicz

Eleonora Ziemięcka (1815-1869) is considered the first Polish woman philosopher. She represented Christian philosophy. She expressed her philosophical views most profoundly in a work Zarysy filozofii katolickiej w czterech poglądach zawarte [Outlines of Catholic Philosophy Included in Four Views]. She also spoke about the education of women, to which she devoted the work Myśli o wychowaniu kobiet [Thoughts on Education of Women]. In the text Myśli o filozofii [Thoughts on Philosophy], published in 1840, she presented her thoughts on the essence and role of philosophy. It is this issue that is discussed in this article.


2021 ◽  
Author(s):  
Heather Dyke

Philosophical thinking about time is characterised by tensions between competing conceptions. Different sources of evidence yield different conclusions about it. Common sense suggests there is an objective present, and that time is dynamic. Science recognises neither feature. This Element examines McTaggart's argument for the unreality of time, which epitomises this tension, showing how it gave rise to the A-theory/B-theory debate. Each theory is in tension with either ordinary or scientific thinking, so must accommodate the competing conception. Reconciling the A-theory with science does not look promising. Prospects look better for the B-theory's attempt to accommodate ordinary thinking about time.


2021 ◽  
Vol 4 (2) ◽  
pp. 107-126
Author(s):  
Christopher R. Myers

For more than a century, phenomenology’s relation to history has remained a problem for phenomenological analysis. This can in part be attributed to the circumstances surrounding the beginnings of phenomenology. As Europe moved increasingly toward world war at the turn of the 20th century, a growing consciousness of the historical relativity of all values and knowledge spread throughout the continent, leading Ernst Troeltsch to speak of the “crisis of historicism” (Rand 1964, 504-5). In this same context, Edmund Husserl framed phenomenological analysis in opposition to history. While Husserl recognized the “tremendous value” that history has to offer philosophical thinking, he believed that a purely historical reduction of consciousness necessarily results in the relativity of historical understanding itself, like a serpent that bites its own tail (Husserl 2002, 280). If phenomenology was to be a genuine science, it had to attempt a phenomenological reduction which would seize upon the essence of our historical being, i.e., our essence as beings that exist within history and are inseparable from it. What was required over and beyond a historical understanding of lived experience was an analysis of the structure of historicity itself (293-4).


2021 ◽  
Vol 43 (11) ◽  
pp. 515-538
Author(s):  
Sunha Kang

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