scholarly journals Main Currents in Western Thought: Readings in Western European Intellectual History from the Middle Ages to the Present

Leonardo ◽  
1980 ◽  
Vol 13 (2) ◽  
pp. 160
Author(s):  
Robert F. Erickson ◽  
Franklin Le Van Baumer
2021 ◽  
pp. 60-73
Author(s):  
Dmitriy M. Abramov ◽  

Historical sources and evidence of the eyewitnesses of the 4th crusade in many respects reflect the complexity and sharpness of the contradictions between the Western and Eastern Christendom at the turn of the 12th – 13th centuries. The evidence and narrations proceed from the most direct participants in the military events, broke out on the shore of the Bosporus in 1203–1204. The authors of those materials belonged to the two opposing camps, and therefore the analysis of those sources represents a sufficiently complete and detailed picture of the occurred tragedy. A thorough analysis of the sources makes it possible to at least partially see and comprehend the causes of the military confrontation between the Western and Eastern Christians, who represented – just a while ago, in the first half of the 11th century – the united Ecumenical Church. The sources vividly reflect the mood that prevailed in the crusaders’ encampment in April, 1204, hesitation and doubt of the bulk of the Cross Warriors who were not sure of the rightness of their actions in the preparation for the assault of Constantinople. Many of them understood that they would have to raise the sword against their fellow believers – the Christians of the East. But the most tragic outcome of the 1202–1204 Crusade was the crushing defeat of Constantinople by the Cross Warriors. For the Romans (Byzantines) that became the reason for the disintegration of the Roman Empire. For all Eastern Christians it indicated the demise of the capital of the Orthodox Christendom.


1991 ◽  
Vol 17 ◽  
pp. 125-158 ◽  
Author(s):  
Eleonore Stump

Aquinas is sometimes taken to hold a foundationalist theory of knowledge. So, for example, Nicholas Wolterstorff says, “Foundationalism has been the reigning theory of theories in the West since the high Middle Ages. It can be traced back as far as Aristotle, and since the Middle Ages vast amounts of philosophical thought have been devoted to elaborating and defending it‥ ‥ Aquinas offers one classic version of foundationalism.” And Alvin Plantinga says, “we can get a better understanding of Aquinas … if we see [him] as accepting some version of classical foundationalism. This is a picture or total way of looking at faith, knowledge, justified belief, rationality, and allied topics. This picture has been enormously popular in Western thought; and despite a substantial opposing ground-swell, I think it remains the dominant way of thinking about these topics.”


Author(s):  
Howard Hotson

Alsted and Bisterfeld, Hartlib and Comenius, Welsch and Leibniz all proposed to emend the Encyclopaedia of 1630, and all failed. Contemplating the failure of these attempts opens up the broadest vista attained by this study. The idea of an ‘enkyklios paideia’, a cycle or circle of instruction or education, is an ancient one which gradually took literary shape during the Middle Ages and Renaissance. Three successive generations of reform—led by Agricola, Ramus, and Keckermann—and a fourth generation of collective effort by a whole community generated the most perfect literary manifestation of this idea in Alsted’s Encyclopaedia (section 11.i). For at least two generations after its appearance in 1630, scholars across Europe acknowledged the Encyclopaedia as the leading work of its kind and sought to revise or replace it. During this lengthy period, the connotations of the term ‘encyclopaedia’ shifted from designating a ‘cycle of studies’ to a genre of books which sought to summarize the circle of learning in print (section 11.ii). But with the failure to replace Alsted’s work, the systematically organized, pedagogically orientated, Latin encyclopaedias worthy of the name exploded into innumerable discrete topics which were reorganized in alphabetical order in the various European vernaculars to create a new genre of academic reference works inappropriately labelled ‘(en)cyclopaedias’ first by Chambers in 1728 and then by D’Alembert and Diderot in 1751. The implications of this transformation for the shape of European knowledge were profound. The demise of the age-old tradition culminating in Alsted’s Encyclopaedia can therefore be regarded as a major watershed in European intellectual history created by the simultaneous political, military, confessional, and intellectual crises of the mid-seventeenth century (section 11.iii).


2020 ◽  
pp. 158-176
Author(s):  
Olga N. Obukhova ◽  
Olga V. Baykova

The analysis of historical, culturally motivated ideas about the German knight, which are objectified in the language not only in conventional, unified standards, but primarily in socio-ethnocultural assessments and stereotypes, is presented. The material of the study was German knightly novels: “Tristan” (“Tristan”) by Gottfried of Strasbourg, “Poor Heinrich” (“Der arme Heinrich”) by Hartmann von Aue, “Eneasroman” by Heinrich von Veldeke. Particular attention is paid to the study of indicators of the national specificity of the image of the German knight. It is proved in the work that the actualization of lexical units that serve to represent the image of a knight is largely specific and due to the genre specificity of Western European literature texts of the Middle Ages. It is stated that the knowledge of medieval German culture bearers about the surrounding reality, objectified by the semantics and pragmatics of linguistic and speech units, structures, compositions, united as a whole by the characteristics of the surrounding world are accumulated in the artistic picture of the world in the Middle Ages. It is concluded that the image of a knight embodies the complex of worldview coordinates and values of the knightly estate, which are recorded in a verbal (artistic) text in the form of a specially organized system of knowledge and ideas about the world.


1985 ◽  
Vol 65 (2) ◽  
pp. 353-389 ◽  
Author(s):  
Mildred Budny ◽  
Dominic Tweddle

This article offers an account of the components, the structure and the history of the so-calledcasulaandvelaminaof Sts Harlindis and Relindis preserved at the Church of St Catherine at Maaseik in Belgium as relics of the two sisters who founded the nearby abbey of Aldeneik (where the textiles were kept throughout the Middle Ages). The compositecasulaof Sts Harlindis and Relindis includes the earliest surviving group of Anglo-Saxon embroideries, dating to the late eighth century or the early ninth. Probably similarly Anglo-Saxon, a set of silk tablet-woven braids brocaded with gold associated with the embroideries offers a missing link in the surviving corpus of Anglo-Saxon braids. The ‘David silk’ with its Latin inscription and distinctly western European design dating from the eighth century or the early ninth offers a rare witness to the art of silk-weaving in the West at so early a date. Thevelamenof St Harlindis, more or less intact, represents a remarkable early medieval vestment, garment or cloth made up of two types of woven silk cloths, tablet-woven braids brocaded with gold, gilded copper bosses, pearls and beads. Thevelamenof St Relindis, in contrast, represents the stripped remains—reduced to the lining and the fringed ends—of another composite textile. Originally it was probably luxurious, so as to match the two other composite early medieval textile relics from Aldeneik. As a whole, the group contributes greatly to knowledge of early medieval textiles of various kinds.


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