Country Life in American as Lived by Ten Presidents of the United States: John Adams, George Washington, Thomas Jefferson, Andrew Jackson, Martin Van Buren, William Henry Harrison, James Buchanan, Abraham Lincoln, Theodore Roosevelt, Calvin Coolidge

1948 ◽  
Vol 35 (1) ◽  
pp. 109
Author(s):  
Earle D. Ross ◽  
Edward T. Booth
1976 ◽  
Vol 69 (4) ◽  
pp. 301-307
Author(s):  
H. Howard Frisinger

On july 4, 1776, fifty-six men signed the Declaration of Independence. This paper will discuss the contributions to mathematics or the interest in mathematics of four of these men. Two of these four, Benjamin Franklin and Thomas Jefferson, made significant contributions to the early development of mathematics in the United States. In addition to the mathematical contributions of Franklin and Jefferson, we shall briefly consider the mathematical interests of George Washington and John Adams.


2021 ◽  
Vol 4 (1) ◽  
pp. 174-179
Author(s):  
Howard A. Palley

Abstract The Declaration of Independence asserts that “All men are created equal, and that they are endowed by their Creator with certain inalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Nevertheless, the United States, at its foundation has been faced with the contradiction of initially supporting chattel slavery --- a form of slavery that treated black slaves from Africa purely as a commercial commodity. George Washington and Thomas Jefferson, both of whom had some discomfort with slavery, were slaveholders who both utilized slaves as a commodity. Article 1 of our Constitution initially treated black slaves as three-fifths of a person for the purposes of apportioning representation in order to increase Southern representation in Congress. So initially the Constitution’s commitment to “secure the blessings of liberty to ourselves and our posterity” did not include the enslaved black population. This essay contends that the residue of this initial dilemma still affects our politics --- in a significant manner.


1980 ◽  
Vol 14 (3) ◽  
pp. 387-405 ◽  
Author(s):  
Duncan Macleod

After years of comparative neglect John Taylor of Caroline has recently begun to receive again a degree of attention more in keeping with his true importance. That his impact upon both his own generation and upon subsequent generations of historians has always been less than it might have been is due largely to his tortured style of writing and the tortuous thought processes it reflected. John Randolph of Roanoke once commented that Taylor needed only a translator to make an impact, and Thomas Jefferson, replying to a communication from John Adams in 1814, wrote that a book received by Adams must have been Taylor's An Inquiry into the Principles and Policy of the Government of the United States: “neither the style nor the stuff of the author of Arator can ever be mistaken. [I]n the latter work, as you observe, there are some good things, but so involved in quaint, in far-fetched, affected, mystical conceipts [sic], and flimsy theories, that who can take the trouble of getting at them?” Taylor himself appeared to hold a fluent style in contempt, commenting that “A talent for fine writing is often a great misfortune to politicians.”Although Taylor's style renders study of his writings far from congenial, the consistency of his purpose and thought make it relatively easy to extract the main thrusts of his arguments. Far from a rigorous theorist he provides a running commentary upon the politics of his times. In that capacity, however, he never felt compelled to define clearly, even to himself perhaps, some of the central premises from which his arguments derived.


Author(s):  
R. B. Bernstein

The phrase “founding fathers” is central to how Americans talk about politics, and “Words, images, meanings” describes when the phrase was first coined, what it really means, and how artists have depicted the “founding fathers”—those who helped to found the United States as a nation and a political experiment. This group has two subsets. First are the Signers, delegates to the Second Continental Congress, who in July 1776 declared American independence and signed the Declaration of Independence. Second are the Framers, the delegates to the Federal Convention who in 1787 framed the United States Constitution. They include Benjamin Franklin, George Washington, John Adams, Thomas Jefferson, John Jay, James Madison, and Alexander Hamilton.


CLEaR ◽  
2017 ◽  
Vol 4 (2) ◽  
pp. 1-6
Author(s):  
Jozef Pecina

Abstract Starting with Andrew Jackson, presidential candidates in the United States used campaign biographies as useful political tools, and since 1824 no presidential election year has passed without a campaign biography. Martin Van Buren, President Jackson’s successor in the White House, became a target of a vicious campaign intended to prevent his election. His Whig opponents used a number of literary genres to slander him, including a mock campaign biography and a novel. The article focuses on the portrayal of Martin Van Buren in The Life of Martin Van Buren, allegedly written by Davy Crockett in 1835, and a novel named The Partisan Leader; A Tale of the Future, written by Nathaniel Beverley Tucker in 1836. Though being of different genres, these curious and obscure works have certain things in common - they were written under pseudonyms, their main goal was to prevent the election of Martin Van Buren and both of them failed in their goal.


Author(s):  
Craig Bruce Smith

The American Revolution was not only a revolution for liberty and freedom, it was also a revolution of ethics, reshaping what colonial Americans understood as “honor” and “virtue.” As Craig Bruce Smith demonstrates, these concepts were crucial aspects of Revolutionary Americans’ ideological break from Europe and shared by all ranks of society. Focusing his study primarily on prominent Americans who came of age before and during the Revolution—notably John Adams, Benjamin Franklin, Thomas Jefferson, and George Washington—Smith shows how a colonial ethical transformation caused and became inseparable from the American Revolution, creating an ethical ideology that still remains. By also interweaving individuals and groups that have historically been excluded from the discussion of honor—such as female thinkers, women patriots, slaves, and free African Americans—Smith makes a broad and significant argument about how the Revolutionary era witnessed a fundamental shift in ethical ideas. This thoughtful work sheds new light on a forgotten cause of the Revolution and on the ideological foundation of the United States.


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