Civil Rights Chronicle: Letters from the South.

1999 ◽  
Vol 65 (1) ◽  
pp. 200
Author(s):  
Linda O. McMurry ◽  
Clarice T. Campbell
Keyword(s):  
2004 ◽  
Vol 25 ◽  
pp. 5-23
Author(s):  
James L. Baumgardner

Throughout much of its existence, the Democratic Party was heavily dependent upon the votes of the white South for its electoral success. In the last forty years, that situation has changed drastically. The erstwhile Democratic Solid South has been transformed into a Republican bastion. While many commentators still seek to explain this phenomenon in terms of race, white Southerners publicly are able to maintain political correctness by setting their change of political heart in a quite different context. This paper seeks to place the current political situation in the South in a historical context that explains how the racial issues that actually launched the downfall of the Democratic Party in that region became eclipsed by a national cultural conflict that has allowed an ever increasing number of white voters in the South to explain themselves in the transcending language of morality that comes so easily to Republicans rather than in the debasing context of race.


2011 ◽  
Vol 113 (12) ◽  
pp. 2777-2803 ◽  
Author(s):  
Scott Baker

Background/Context Although the dominant narrative of the civil rights movement marginalizes the role of black educators, revisionist scholars have shown that a significant number of black teachers encouraged student protest and activism. There has, however, been little analysis of the work of black teachers inside segregated schools in the South. Purpose/Objective This study examines the courses that Southern African American teachers taught, the pedagogies they practiced, and the extracurricular programs they organized. Using Charleston's Burke Industrial School as a lens to illuminate pedagogies of protest that were practiced by activist educators in the South, this study explores how leading black educators created spaces within segregated schools where they bred dissatisfaction with white supremacy. Research Design This historical analysis draws upon archival sources, school board minutes, school newspapers and yearbooks, oral testimony, and autobiographies. Conclusions/Recommendations In Charleston, as elsewhere in the South, activist African American teachers made crucial contributions to the civil rights movement. Fusing an activist version of the African American uplift philosophy with John Dewey's democratic conception of progressive education, exemplary teachers created academic and extracurricular programs that encouraged student protest. Beginning in the 1940s and continuing through the 1960s, students acted on lessons taught in classes and extracurricular clubs, organizing and leading strikes, boycotts, and demonstrations. The pedagogies that leading African American educators practiced, the aspirations they nurtured, and the student activism they encouraged helped make the civil rights movement possible.


Author(s):  
John Kyle Day

The conclusion assesses the long term implications of the Southern Manifesto for both the course of the Civil Rights Movement as well as the larger racial dynamic s of Postwar America. Under the circumspect rhetoric of moderation, the Southern Manifesto undermined the efforts of civil rights leaders like Dr. Martin Luther King, Jr. to desegregate the South, and empowered southern officials to ignore the Brown decision for years. This conclusion thus places the Southern Manifesto in proper historical perspective and provides a summary of the implications of this event, the greatest episode of antagonistic racial demagoguery in modern American History.


Author(s):  
Mark Newman

A progressive minority of white Catholics in the South strove to counter segregationist arguments and, when necessary, to persuade and pressure southern prelates to inaugurate and enforce desegregation. The progressive minority included some ordinaries, religious and diocesan priests, nuns, editors of diocesan newspapers, faculty and students at seminaries and Catholic and secular higher educational institutions, and laity. Progressives disseminated their message through pastoral letters, sermons, classes, editorials, articles and letters in the diocesan press, pamphlets and newsletters. With the approval of their ordinaries, progressives often formed Catholic organizations, most commonly interracial councils, to disseminate their message. Sometimes progressives cooperated with or joined civil rights organizations, and a few participated in civil rights protests. Despite the opposition of militant Catholic adherents of Jim Crow, progressive prelates positively influenced the views of some Catholic segregationists. Although progressive priests and laity lacked the authority of prelates, they also helped change some segregationists.


Author(s):  
Scott L. Matthews

The introduction explores why the South became known as America’s “most documented” region beginning in the 1940s and into the twenty-first century. It argues that documentarians saw the region as a fertile place to do fieldwork for two main reasons. First, the region possessed unique and seemingly fragile folk cultures in need of preservation before modern influences erased them. Second, the region possessed seemingly endemic problems associated with its racial caste system and agricultural economies that needed documentation, study, and reform. The introduction also provides an overview of how historians and theorists defined “documentary” throughout the twentieth century and how and why some black and white southerners resisted the intrusion of documentarians into their lives. Additionally, it traces the history of documentary fieldwork in the South from the eighteenth through the nineteenth century and demonstrates how the tradition’s dominant themes developed during this time, particularly in the travel writings and sketches of Basil Hall, Frederick Law Olmsted, Jonathan Baxter Harrison and others. Finally, it highlights the distinguishing features of twentieth-century documentary by emphasizing the role of Progressive and New Deal reform impulses, the Folk Revival and Civil Rights Movement, and the development of portable recording technologies.


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