The Politics of the Chinese Cultural Revolution: A Case Study and China: The Impact of the Cultural Revolution

1979 ◽  
Vol 55 (3) ◽  
pp. 497-499
Author(s):  
Victor Funnell
Modern Italy ◽  
1999 ◽  
Vol 4 (1) ◽  
pp. 5-23 ◽  
Author(s):  
R.J.B. Bosworth

SummaryThis article uses Venice as a case study of the ‘cultural revolution’ urged by some historians as a feature of the totalitarianizing ambition of the Fascist regime. But Bosworth finds a Venice which, though plainly affected by Fascism, nonetheless preserved much that was its own and much that expressed a continuity with the liberal era before 1922 and the liberal democratic one after 1945. He shows that many of the rhythms of Venetian life moved in ways which were different from those of political history, and argues that such differences ensured that Fascism scarcely instituted an all-controlling and completely alienating totalitarian society, at least in this Italian city.


2020 ◽  
Vol 176 (1) ◽  
pp. 66-77
Author(s):  
Zhuying Li

During the Chinese Cultural Revolution, the CCP officially claimed that Chinese women achieved an equal position as men, and the Confucian patriarchal family was deconstructed. This article is an ongoing exploration of Maoist gender discourse by analysing the image of female warriors in the revolutionary opera film, The Red Detachment of Women (1972) which was made and popularised during the Cultural Revolution. This article finds that Maoist gender discourse failed to deconstruct the Confucian patriarchy. The image of female warriors in the revolutionary opera films was a reproduction of the patriarchal narrative of Hua Mulan, which served an ethical symbol of loyalty and filial daughter in the discourse of Confucian patriarchy. Similar to Mulan, the masculinised image of female warriors in the revolutionary opera films cannot be identified as a feminist representation yet a cultural and ethical symbol of filial daughter that leads to women’s subordination to men’s needs.


1979 ◽  
Vol 13 (1) ◽  
pp. 136
Author(s):  
Melvin T. L. Ang ◽  
Bill Brugger ◽  
Andres D. Onate

1994 ◽  
Vol 28 (2) ◽  
pp. 409-430 ◽  
Author(s):  
David Sneath

A number of papers have been written in the west on the subject of the Cultural Revolution in Inner Mongolia. Hyer and Heaton's (1968) account of the period in the China Quarterly deals with events up until 1968, and relies heavily upon an analysis of the news reports broadcast by Radio Inner Mongolia at that time. The paper focuses upon the fate of Ulanhu, the Chairman of the Inner Mongolian Autonomous Region who fell from power during the Cultural Revolution. Hyer and Heaton are concerned primarily with the power struggles within the political apparatus, and they include no first-hand or eyewitness accounts. The paper gives no indication of the effects of the Cultural Revolution upon the great bulk of the population of the I.M.A.R., either Mongolian or Han Chinese. However, the article does carefully document the rapidly changing tide of Inner Mongolian government policy and the emergence of populist groups which challenged the political establishment, over the period 1965 to 1968.


2011 ◽  
Vol 7 (2) ◽  
pp. 211-246 ◽  
Author(s):  
Yinghong Cheng

Abstract Represented by the Barisan party and mainly participated in by ethnic Chinese, the leftist movement in Singapore was the thrust behind the island’s independence (1965) and the major political opposition to the ruling PAP (People’s Action Party). But within several years after independence, the movement disappeared as the PAP’s one-party regime grew in strength. Based on the leftist publications of that period, this article argues that Maoist China’s influence, the Cultural Revolution in particular, significantly contributed to the decline of the movement. The radicalization and dissolution of Singapore’s leftist movement was one example of the destructive impact of Maoism and the Cultural Revolution on overseas Chinese politics in the 1960s.


2015 ◽  
Vol 56 (4) ◽  
pp. 355-366
Author(s):  
Brian C. Thompson

Since seizing power in 1949, China’s Communist Party has exerted firm control over all aspects of cultural expression. This policy took its most radical turn in the mid-1960s when Mao Zedong launched the Cultural Revolution (1966–1976), aiming to rid the country of bourgeois elements. The composer Zhao Jiping was a student at the Xi’an Conservatory during this period. He graduated in 1970, but was able to continue his studies only when the Central Conservatory reopened in 1978. On completing his studies, he established himself as a composer of folk-inspired music for film and the concert stage. This paper focuses on Zhao’s score for director Zhang Yimou’s Red Sorghum (Hong gao liang, 1987), a film based on the 1986 novel by 2012 Nobel laureate Mo Yan. While the composer enjoyed only limited recognition beyond China, he went on to score other successful films, among them Raise the Red Lantern (1991) and Farewell, My Concubine (1993), and achieve success as a composer of concert music. The paper connects Zhao’s musical language to the impact of the Cultural Revolution by examining how in Red Sorghum his music was employed to evoke a virile image of rural China.


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