The Triumph of the Holy See: A Short History of the Papacy in the Nineteenth Century. By J. Derek Holmes. London: Burns & Oates, 1978; Shepherdstown, West Virginia: Patmos Press, 1978. viii + 306 pp. $16.95. - More Roman than Rome: English Catholicism in the Nineteenth Century. By J. Derek Holmes. London: Burns & Oates, 1978; Shepherdstown, West Virginia: Patmos Press, 1978. 278 pp. $16.95.

1979 ◽  
Vol 48 (3) ◽  
pp. 352-353
Author(s):  
James Hennesey
Author(s):  
James A. Baer

This chapter provides a short history of anarchism and the ideas of Mikhail Bakunin, giving an overview of the origins and ideas of anarchism and its impact on Spain. It discusses the turbulent late nineteenth century in Spain, the growth of the Spanish Regional Federation, and the beginnings of immigration to Argentina, demonstrating the movement of people between these two countries. By 1890, Spain's anarchist movement had become fractured and weak. By the end of the decade, the federation officially dissolved. But while the movement ebbed in Spain, it began to achieve importance in Argentina, in part as a consequence of the immigration of Spanish anarchist militants.


1942 ◽  
Vol 26 (269) ◽  
pp. 112
Author(s):  
E. H. Lockwood ◽  
Charles Singer

1987 ◽  
Vol 33 (S1) ◽  
pp. 4-24 ◽  
Author(s):  
Garry K.C. Clarke

AbstractScientific investigations on valley glaciers engaged some of the greatest natural philosophers of the nineteenth century. Among these, Louis Agassiz has unique importance for he personifies the transition from the protoscientific period of de Saussure and Scheuchzer to the scientific one of Forbes and his successors. In this brief history I have attempted to connect the achievements of the past 50 years with the aspirations of our predecessors.“The air immediately above me seemed filled with rainbow-dust, for the ice-needles glittered with a thousand hues under the decomposition of light upon them, while the dark storm in the valley below offered a strange contrast to the brilliancy of the upper region in which I stood”.–Louis Agassiz“To myself, I confess that this now appears the strongest argument of all for considering the glacier as a united mass like a river, in which there is a nice equilibrium between the force of gravitation, acting by hydrostatic pressure, and the molecular resistance of the semi-solid; the degree of regularity of the law which connects the partial movements is wonderful, and I maintain that it is inexplicable except upon the viscous theory”.–James D. Forbes


1995 ◽  
Vol 22 ◽  
pp. 165-195
Author(s):  
Toyin Falola

The first edition of this little book a short History of Epe-is to be freely used…No acknowledgement is necessary nor royalty required.With the above words, Chief Theophilus Olabode Avoseh opens his second and most successful book, A Short History of Epe. His generosity was unusual, with his time to researchers, and with publications that he distributed freely and allowed others to use without seeking his permission. His unstated motto would be that knowledge should be acquired and distributed at no charge. His books on Epe and Badagri are his best known works, although he wrote several other obscure pamphlets which I have previously drawn attention to. As this is a continuation of my study on Avoseh, this essay does not intend to repeat previously published information on the author. The primary aim of the present paper is to present the text on Epe, and so to make it more accessible to a larger audience. A few additional points, made possible by the examination of the text under consideration, form the bulk of this introduction intended to shed more light on Avoseh.Epe is an Ijebu-Yoruba town, located on the banks of the lagoon. This location has always facilitated the development of a fishing industry, commerce, and agriculture. Epe was drawn into nineteenth—century Yoruba power politics and then into international diplomacy with the British when it was occupied in the mid-nineteenth century by Kosoko, the indomitable exiled ruler of Lagos. When Kosoko returned to Lagos, not all his adherents followed, and their presence produced far-reaching changes in Epe politics and society to this very day.


Muzikologija ◽  
2018 ◽  
pp. 77-90
Author(s):  
Vesna Peno ◽  
Aleksandar Vasic

The beginnings of Serbian musical historiography can be traced back to the nineteenth century. The first half of that century is marked by the work of musical amateurs, and later professionals were gradually trained. The beginnings of Serbian musical historiography can be found in articles published in memorials of singing societies, as well as in periodicals. These were portraits of composers and performers, texts on church and folk music, obituaries and other articles. The first history of music in the Serbian language appeared in 1921 in Pancevo. Its author was Ljubomir Bosnjakovic (1891-1987), composer and conductor. This short history of music is written in a popular way, as a guide-book for concert and opera audiences, and as a manual for school youth. It includes a professional approach and a free, literary expression. This study paints a picture of the initial phase of the development of musical historiography in Serbia, as well as an analysis of Ljubomir Bosnjakovic?s book.


Author(s):  
Allen MacDuffie

This chapter discusses Dickens’s response to the environmental catastrophe brought about by nineteenth-century industrial modernity, focusing on the ways in which his departures from realism might register the arrival of what would become known as the ‘Anthropocene’. It assesses his place in the short history of eco-criticism, and his importance to recent eco-critical scholarship. It also attempts to take stock of the limits of Dickens’s environmental vision, including his occasional celebrations of the utopic promise of industrial technology; his tendency to blur the distinction between the moral and material valences of terms and concepts like ‘pollution’, and ‘corruption’, and his tendency to locate the solution to systemic ecological problems in individual moral behaviour.


Author(s):  
NANETTE GOTTLIEB

AbstractThe alphabet (rōmaji) has never been considered a serious contender for the national script in Japan, although at several points since the country's modern period began in 1868 supporters have made a case for its adoption on varying grounds, most notably those of education, democracy and office automation. Although such advocates have included influential scholars and bureaucrats, their combined intellectual gravitas has never been sufficient to allow their arguments for romanisation to outweigh the strong cultural traditions and ideologies of writing centred on the existing three-script writing system. Even today, in the face of pressures imposed by modern keyboard technology, discussion of the issue is not on the national agenda. This article considers the place of romanisation in Japan today and offers a short history of the rōmaji movement since the late nineteenth century.


Nature ◽  
1941 ◽  
Vol 148 (3746) ◽  
pp. 178-179
Author(s):  
J. G. CROWTHER

2017 ◽  
Vol 5 (2) ◽  
pp. 73-95
Author(s):  
Soline Anthore Baptiste ◽  
Nicolas P. Baptiste

AbstractDuring the twentieth century, clothing permits a real freedom of bodily movement. However, when examining past athletic activity, we must take into account the period approach to the body: liberty of movement is at the same time controlled by morality, gestures and clothing. The French term “tenue” initially referred to behaviour, but since the end of the eighteenth century concerns the manner of dressing, and later by extension, the “dignity of conduct”. In the past times concerned with “sporting” activities such as the HEMA (Historical European Martial Arts), physical appearance is affected by rules of etiquette imposed by morality and civility. From the Middle Ages to the nineteenth century, each period offers a different overview of the dress standards in relation to the different approaches to corporal identity, and the constriction first necessary for military activities becomes indivisible from the moral and physical construction. As a practitioner of the 21st century, the question raises about our relationship, not only with our bodies but also with past cultures. As demonstrated by some concrete examples, if it is desired to fully approach the ancient practices, it is therefore necessary to also adopt the garment, in the same way as the accessories.


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