The Impact of New Church Development on Southern Baptist Growth

1990 ◽  
Vol 31 (4) ◽  
pp. 370 ◽  
Author(s):  
C. Kirk Hadaway
2017 ◽  
Vol 23 (3) ◽  
pp. 237-256
Author(s):  
Joseph Bosco Bangura

Sierra Leone has seen the rise of Charismatic movements that are bringing about greater levels of co-operation with the state. This new church development aims at renewing the Christian faith and projecting a more proactive role towards public governance. This ecclesial development shows that African Pentecostal/Charismatic theology appears to be moving away from the perceived isolationist theology that once separated the church from involvement with the rest of society. By reapplying the movement's eschatological beliefs, Charismatics are presenting themselves as moral crusaders who regard it as their responsibility to transform public governance. The article probes this relationship so that the Charismatic understanding of poverty, prosperity, good governance and socio-economic development in Sierra Leone can be more clearly established.


Author(s):  
Asher Orkaby

No single foreign or domestic power was able to exercise control over events in Yemen, which created an opportunity for many to have a lasting presence in South Arabia. Three individuals, in particular, made inroads in Yemen that impacted the course of the civil war and the future of the country: Bruce Condé, an eclectic American philatelist, became postmaster general of Imam al-Badr’s tribal areas and singlehandedly brought tribal nonstate actors a level of international legitimacy. André Rochat brought the International Committee of the Red Cross (ICRC) to Yemen for the first time and played an important role in royalist healthcare and the adoption of Geneva Conventions in Yemen. Dr. James Young led a group of Southern Baptist missionaries in founding a modern Western hospital in the rural village of Jibla, amidst one of the most religiously conservative societies in the world.


2016 ◽  
Vol 41 (3) ◽  
pp. 131-146
Author(s):  
Jim Maples

The pages of church history reveal that the great variety of Protestant denominations today had their genesis in the Protestant Reformation of the sixteenth century. However, there is a certain strain of Baptist belief, which had its origin in the Southern Baptist Convention in the United States of America in the nineteenth century, which asserts that Baptists did not spring from the Reformation. This view contends that Baptist churches and only Baptist churches have always existed in an unbroken chain of varying names from the first century to the present time. This view is known as Landmarkism. Landmark adherents reject other denominations as true churches, reject the actions of their ministers, and attach to them designations such as societies and organisations rather than churches. Baptist historians today do not espouse such views, however, a surprising number of church members, even among millennials, still hold to such views. This article surveys the origin and spread of such views and provides scholars the means to assess the impact and continuation of Landmark beliefs.


1962 ◽  
Vol 14 ◽  
pp. 415-418
Author(s):  
K. P. Stanyukovich ◽  
V. A. Bronshten

The phenomena accompanying the impact of large meteorites on the surface of the Moon or of the Earth can be examined on the basis of the theory of explosive phenomena if we assume that, instead of an exploding meteorite moving inside the rock, we have an explosive charge (equivalent in energy), situated at a certain distance under the surface.


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