House of the Sun: The Inka Temple of Vilcanota

1995 ◽  
Vol 6 (4) ◽  
pp. 340-349 ◽  
Author(s):  
Johan Reinhard
Keyword(s):  
Sixteenth Century ◽  
The Sun ◽  
Special Significance ◽  
The Third ◽  
Exact Location ◽  
Political Boundary ◽  
Ethnographic Data ◽  
Inka Empire ◽  
The Temple

Although the ceremonial center of Vilcanota was called the third most important temple in the Inka empire in the sixteenth century, its exact location and meaning have remained matters of conjecture. In this article I examine historical and archaeological information which demonstrates that the temple was located at the pass of La Raya. Ecological and ethnographic data from the region support the conclusion that the temple was built at La Raya because of the area's association with sacred rivers and mountains which were in turn linked with fertility concepts, the birth of the sun, and an ecological/political boundary. Together these factors made the place of special significance in Inka religion.

King, lion and falcon at Deir el-Bahari: from Rw.ty to Horus. A study of the ramp newel posts in the Temple of Hatshepsut

2016 ◽  
Vol XXIV (2) ◽  
pp. 61-74
Author(s):  
Nathalie Beaux
Keyword(s):  
Intermediate Level ◽  
The Sun ◽  
Architectural Elements ◽  
The Third ◽  
The Temple

The newel posts of the first ramp had lion representations, those of the second one were decorated with composite falcon statues. It is the purpose of this article to study the surviving architectural elements of the ramp newel posts in detail and to explore the function of these elements in Hatshepsut’s temple cosmology. Rw.ty, the four seated lions of the first ramp, are guarding the passage from land to the intermediate level of the temple, “begetting” Horus the king, allowing him to rise in life like the sun in its daily resurrection trip, and this forever and ever. In turn, the falcon god of the second ramp hovers in protection, as witness and helper in the passage to the third and highest level of the temple, where the king will achieve full resurrection through the Amun sanctuary and fly up to the sky as a falcon in its name of MAa.t-kA-Ra. The cartouche raised by the anx sign on the first ramp finds an echo in the Sn sign held by the falcon on the second ramp: they both tie and establish the king into his solar renewal destiny, helped by the Dual-lions and Horus of Behedet, lion and falcon from earth to heaven.

A Pleasing Odour for Yahweh

2018 ◽  
Vol 2 (1) ◽  
pp. 7-24
Author(s):  
Anne Katrine De Hemmer Gudme
Keyword(s):  
Hebrew Bible ◽  
Sacred Space ◽  
Ancient World ◽  
Hellenistic Period ◽  
The Sun ◽  
The West ◽  
Sense Of Smell ◽  
The Temple ◽  
Crucial Part

This article investigates the importance of smell in the sacrificial cults of the ancient Mediterranean, using the Yahweh temple on Mount Gerizim and the Hebrew Bible as a case-study. The material shows that smell was an important factor in delineating sacred space in the ancient world and that the sense of smell was a crucial part of the conceptualization of the meeting between the human and the divine.  In the Hebrew Bible, the temple cult is pervaded by smell. There is the sacred oil laced with spices and aromatics with which the sanctuary and the priests are anointed. There is the fragrant and luxurious incense, which is burnt every day in front of Yahweh and finally there are the sacrifices and offerings that are burnt on the altar as ‘gifts of fire’ and as ‘pleasing odors’ to Yahweh. The gifts that are given to Yahweh are explicitly described as pleasing to the deity’s sense of smell. On Mount Gerizim, which is close to present-day Nablus on the west bank, there once stood a temple dedicated to the god Yahweh, whom we also know from the Hebrew Bible. The temple was in use from the Persian to the Hellenistic period (ca. 450 – 110 BCE) and during this time thousands of animals (mostly goats, sheep, pigeons and cows) were slaughtered and burnt on the altar as gifts to Yahweh. The worshippers who came to the sanctuary – and we know some of them by name because they left inscriptions commemorating their visit to the temple – would have experienced an overwhelming combination of smells: the smell of spicy herbs baked by the sun that is carried by the wind, the smell of humans standing close together and the smell of animals, of dung and blood, and behind it all as a backdrop of scent the constant smell of the sacrificial smoke that rises to the sky.

The ‘Cycle’ of Arignota. Sappho’s frr. 95 and 96 V.

2020 ◽  
Vol 12 (2) ◽  
pp. 203-227
Author(s):  
Kyriakos Tsantsanoglou
Keyword(s):  
The Sun ◽  
Common Theme ◽  
The Third ◽  
Strong Feeling

AbstractAfter preparing a detailed new edition of Sappho’s frr. 95 and 96 V., continuously transmitted in the parchment codex P. Berol. 9722, the author proposes that they constitute a ‘cycle’ of three homometric poems with a common theme articulated in successive episodes (i. 95, ii. 96.1–20, iii. 96.21–36). In the first, Sappho conveys her despair for her separation from her beloved pupils, Arignota being one of them. In the second, Arignota is presented in Sardis, where she excels among the Lydian women. She expresses a strong feeling of nostalgia for her stay in Lesbos with Sappho and for her beloved friend there, Atthis. In the third, Sappho addresses Atthis and, employing the mythological exemplum of Aphrodite’s love to Adonis and their distant meetings, declares that they will sail to the port of Geraistion in Asia Minor’s Aegean coast, whence they will travel to Sardis for meeting their old friend. The author also meditates on the possibility that the name Ἀριγνώτα (= ‘One-easy-to-be-known, Easy-to-identify’), is a renaming by Sappho of Ἀρύηνιc, the daughter of the Lydian king Alyattes, who is yearning to see her old teacher and her childhood girlfriend before her marriage to Astyages, son of Kyaxares, king of the Medes. The marriage was negotiated for ending a many years war between the two nations, a peace that coincided with the eclipse of the sun, usually dated on May 28, 585 BC.

scholarly journals PHL 417: a zirconium-rich pulsating hot subdwarf (V366 Aquarid) discovered in K2 data

2020 ◽  
Vol 499 (3) ◽  
pp. 3738-3748
Author(s):  
R H Østensen ◽  
C S Jeffery ◽  
H Saio ◽  
J J Hermes ◽  
J H Telting ◽  
...  
Keyword(s):  
Heavy Metal ◽  
Helium Abundance ◽  
The Sun ◽  
The Third ◽  
Short Period ◽  
Standard Models ◽  
Hot Subdwarfs ◽  
Amplitude Mode ◽  
Rare Group

ABSTRACT The Kepler spacecraft observed the hot subdwarf star PHL 417 during its extended K2 mission, and the high-precision photometric light curve reveals the presence of 17 pulsation modes with periods between 38 and 105 min. From follow-up ground-based spectroscopy, we find that the object has a relatively high temperature of 35 600 K, a surface gravity of $\log g / {\rm cm\, s^{-2}}\, =\, 5.75$ and a supersolar helium abundance. Remarkably, it also shows strong zirconium lines corresponding to an apparent +3.9 dex overabundance compared with the Sun. These properties clearly identify this object as the third member of the rare group of pulsating heavy-metal stars, the V366-Aquarii pulsators. These stars are intriguing in that the pulsations are inconsistent with the standard models for pulsations in hot subdwarfs, which predicts that they should display short-period pulsations rather than the observed longer periods. We perform a stability analysis of the pulsation modes based on data from two campaigns with K2. The highest amplitude mode is found to be stable with a period drift, $\dot{P}$, of less than 1.1 × 10−9 s s−1. This result rules out pulsations driven during the rapid stages of helium flash ignition.

Invasive Squamous Cell Carcinoma with Osteomyelitis of the Foot

2015 ◽  
Vol 105 (4) ◽  
pp. 374-376
Author(s):  
Morteza Khaladj ◽  
Rose-Mary Mbibong ◽  
Nisha Shah ◽  
Ayesha Mohiuddin ◽  
Aqsa Siddiqui
Keyword(s):  
Squamous Cell Carcinoma ◽  
Cell Carcinoma ◽  
Squamous Cell ◽  
Chronic Wounds ◽  
Squamous Cell Carcinomas ◽  
Initial Presentation ◽  
Invasive Squamous Cell Carcinoma ◽  
The Sun ◽  
The Third

Squamous cell carcinomas are often seen on the sun-exposed areas of the skin and are rarely observed on the digits of the foot. However, there have been incidences of squamous cell carcinoma developing in the presence of chronic wounds with osteomyelitis, thus complicating the treatment. We present a patient with osteomyelitis who developed invasive squamous cell carcinoma of the third digit. We conclude that wounds with osteomyelitis may have underlying pathologic abnormalities that are not obvious on initial presentation.

General

2017 ◽  
Vol 64 (2) ◽  
pp. 220-238
Author(s):  
Ivana Petrovic ◽  
Andrej Petrovic
Keyword(s):  
The Sun ◽  
Creation Myths ◽  
The Third ◽  
Greco Roman ◽  
Astronomical Instruments ◽  
Music Of The Spheres ◽  
Desert Island ◽  
Complete Translation

If you still haven't chosen a book to take with to the desert island, I have a suggestion: L'encyclopédie du ciel. At 1,202 pages, it will keep you occupied day and night: what you read as text by day will help you read by night in the sky. This wonderful and extremely useful book is as difficult to classify as it is to put down. Essentially, it is a compendium of Greco-Roman discourse on the stars and planets, divided into three parts. The first (‘Les images: histoire et mythologie: voir et raconter’) is about the constellations and the planets. It opens with a catalogue in which each constellation is illustrated, explained, and accompanied with appropriate quotations from Eratosthenes’ Catasterismoi and Hyginus’ Astronomica. There follow essays about the names of the constellations, on the Sun, Moon, and the planets, and one on Greek and Roman creation myths. All are accompanied by long passages of appropriate Greek and Latin texts in translation. The second part of the book (‘Les lois: l'astronomie: observer et calculer’) is about the ancient attempts to make sense of and explain the stars and planets as a system, about calendars, and about ancient astronomical instruments and objects. This part of the book also contains a complete translation of Hipparchus’ Commentary on the Phaenomena of Eudoxus and Aratus. It closes with an account of Greek star catalogues. The third part of the book is concerned with various attempts to interpret the celestial phenomena (‘Les messages: signes et influence: interpréter et prédire’). It includes, but is not restricted to, astrology; philosophical ideas are also discussed, such as astral apotheosis, the ascent of the soul through the sky, and the music of the spheres. There is a dictionary of astronomical and astrological terms and a dictionary of ancient astronomers and authors dealing with astronomy. The book closes with parallel star catalogues of Eratosthenes, Hipparchus, and Ptolemy.

An English Library at Trinidad, 1633

1955 ◽  
Vol 12 (1) ◽  
pp. 25-41
Author(s):  
Eleanor B. Adams
Keyword(s):  
Sixteenth Century ◽  
West Indian ◽  
The West ◽  
The Third ◽  
Caribbean Area ◽  
The Caribbean ◽  
El Dorado ◽  
Short Time

The island of Trinidad was discovered by Columbus on the third voyage in 1498. One of the largest and most fertile of the West Indian islands, for many years it remained on the fringe of European activity in the Caribbean area and on the coasts of Venezuela and Guiana. A Spanish settlement was founded there in 1532, but apparently it disintegrated within a short time. Toward the end of the sixteenth century Berrio and Raleigh fought for possession of the island, but chiefly as a convenient base for their rival search for El Dorado, or Manoa, the Golden Man and the mythical city of gold. Throughout the sixteenth and early seventeenth centuries explorers, corsairs, and contraband traders, Spanish, French, English, and Dutch, passed near its shores, and many of them may well have paused there to refresh themselves and to make necessary repairs to their vessels. But the records are scanty and we know little of such events or of the settlements that existed from time to time.

Art. VII.—Some Early Babylonian Contract-Tablets or Legal Documents II

1899 ◽  
Vol 31 (1) ◽  
pp. 103-120
Author(s):  
Theophilus G. Pinches
Keyword(s):  
The Sun ◽  
Legal Documents ◽  
The Temple

Nûr-îli-šu has built for his god the temple of Lugala and Šullat. One šar (is the measure of) the temple of his god—he has dedicated it for his life. Pî-ša-Šamaš is the priest of the temple. Nûr-îli-šu shall not make a claim against the priesthood (i.e., demand the restitution of the property he has given). The curse of the Sun-god and Suma-îla (shall be upon him) who brings an action.

Vives's De ratione dicendi: Structure, Innovations, Problems

2005 ◽  
Vol 23 (1) ◽  
pp. 65-92 ◽  
Author(s):  
Peter Mack
Keyword(s):  
Sixteenth Century ◽  
Human Learning ◽  
Critical Assessment ◽  
The Third ◽  
Linguistic Basis

Abstract This paper presents a critical assessment of Vives's major rhetorical treatise, De ratione dicendi (1533). In terms of structure it shows that the first book is concerned with the linguistic basis of style, that the second deals with the qualities of style, the four aims of rhetoric, decorum and disposition and that the third presents guidance on composing ten genres of writing practised by humanists. The paper describes Vives's original contributions to the analysis of the linguistic basis of style, the qualities of style, emotional manipulation, decorum, and the composition of history and commentary. In assessing Vives's work it makes comparisons with rhetoric texts by Agricola, Erasmus, Melanchthon, and Ramus. It finds that Vives's reform of rhetoric is based in his encyclopaedic grasp of human learning but that this very encyclopaedism can cause weaknesses in his discussions of particular topics. De ratione dicendi tells us a great deal about Vives's perceptiveness and breadth of reading but, with only three sixteenth century editions, it was not a successful textbook.

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