HOUSEHOLDS OF THE ROMAN URBAN ÉLITE IN AQUINCUM – VILLA OF THE WHITE STORKS (FOLYAMŐR STREET 14-16, BUDAPEST, HUNGARY).

Author(s):  
Piroska Magyar-Hárshegyi ◽  
Dénes Gabler
Keyword(s):  
2020 ◽  
pp. 107-121
Author(s):  
Monika Rekowska

Cyprus and Cyrenaica, two regions strongly influenced by the Alexandrian cultural heritage, which came under the Roman rule already in the 1st century BC, are simultaneously both typical and unusual examples of acculturation understood as a mixture of Hellenistic and Roman components. This is reflected in various spheres of life, including the architecture of the houses owned by members of the urban elite which are investigated in this article. Two residential units – the House of Leukaktios at Ptolemais in Cyrenaica and the House of Orpheus at Nea Paphos in Cyprus – will be presented to discuss different attitudes towards Romanisation from the perspective of an individual as reflected by particular dwellings.


Author(s):  
Thomas H. Reilly

This book is a history of the Chinese Protestant elite and their contribution to building a new China in the years from 1922 to 1952. While a small percentage of China’s overall population, China’s Protestants constituted a large and influential segment of the urban elite. They exercised that influence through their churches, hospitals, and schools, especially the universities, and also through institutions such as the YMCA and the YWCA, whose membership was drawn from the modern sectors of urban life. These Protestant elites believed that they could best contribute to the building of a new China through their message of social Christianity, believing that Christianity could help make Chinese society strong, modern, and prosperous, but also characterized by justice and mercy. More than preaching a message, the Protestant elite also played a critical social role, through their institutions, broadening the appeal and impact of social movements, and imparting to them a greater sense of legitimacy. This history begins with the elite’s participation in social reform campaigns in the early twentieth century, continues with their efforts in resisting imperialism, and ends with their support for the Communist-led social revolution.


Oikos ◽  
2014 ◽  
Vol 124 (3) ◽  
pp. 319-330 ◽  
Author(s):  
Damaris Zurell ◽  
Ute Eggers ◽  
Michael Kaatz ◽  
Shay Rotics ◽  
Nir Sapir ◽  
...  

Urban History ◽  
1989 ◽  
Vol 16 ◽  
pp. 78-81 ◽  
Author(s):  
Herman Diederiks

Dutch urban history has finally accorded the eighteenth century the attention it deserves in a number of recent publications. That century was characterized by the economic and political decline of the Dutch Republic generally, and certain towns in particular. The ‘Zuiderzee’ towns witnessed a dramatic fall in population, reflecting their economic decline, and in the southern part of the province of Holland urban life also stagnated. In contrast to the ports, inland towns derived status in the urban hierarchy from their industrial interests, but due to foreign competition in the eighteenth century, they too declined; most notably, the cloth industry of Leiden, the clay pipe industry of Gouda, and the breweries and potteries of Delft each lost the leading position established in the seventeenth century. Leiden was the largest of the towns with more than 70,000 inhabitants in the last quarter of the seventeenth century, and after Amsterdam, was the most populous town of the Republic. Leiden however could not maintain that position, and lost almost 50 per cent of its inhabitants during the first half of the eighteenth century, declining further to under 30,000 residents by 1800. Gouda numbered about 20,000 in 1732, but declined to 12,000 in 1795; Hoorn with 12,000 inhabitants diminished to only 9,500 in 1795 and the population of Delft, too, fell from around 24,000 in 1680 to 14,000 in 1795.


1993 ◽  
Vol 98 (4) ◽  
pp. 1261
Author(s):  
George Huppert ◽  
Donna Bohanan
Keyword(s):  

Author(s):  
Martin Hansson
Keyword(s):  

AbstractThis paper examines how agents inscribed their persona in buildings during the Renaissance in Scania in present-day Sweden. Through an analysis of stone tablets and timber beams with inscriptions, images, and dates, questions of identity and individuality are highlighted. The objects were often placed above doors in noble country residences or in buildings belonging to the urban elite. The paper discusses who was able to see and understand the messages communicated by the buildings, and when, how, and why the tradition of putting up this type of object on buildings emerged in a Scandinavian context.


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