Economic decline and the urban elite in eighteenth-century Dutch towns: a review essay

Urban History ◽  
1989 ◽  
Vol 16 ◽  
pp. 78-81 ◽  
Author(s):  
Herman Diederiks
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Urban Life ◽  
Economic Decline ◽  
Urban Hierarchy ◽  
Leading Position ◽  
Urban Elite ◽  
The Republic ◽  
Clay Pipe ◽  
Dramatic Fall

Dutch urban history has finally accorded the eighteenth century the attention it deserves in a number of recent publications. That century was characterized by the economic and political decline of the Dutch Republic generally, and certain towns in particular. The ‘Zuiderzee’ towns witnessed a dramatic fall in population, reflecting their economic decline, and in the southern part of the province of Holland urban life also stagnated. In contrast to the ports, inland towns derived status in the urban hierarchy from their industrial interests, but due to foreign competition in the eighteenth century, they too declined; most notably, the cloth industry of Leiden, the clay pipe industry of Gouda, and the breweries and potteries of Delft each lost the leading position established in the seventeenth century. Leiden was the largest of the towns with more than 70,000 inhabitants in the last quarter of the seventeenth century, and after Amsterdam, was the most populous town of the Republic. Leiden however could not maintain that position, and lost almost 50 per cent of its inhabitants during the first half of the eighteenth century, declining further to under 30,000 residents by 1800. Gouda numbered about 20,000 in 1732, but declined to 12,000 in 1795; Hoorn with 12,000 inhabitants diminished to only 9,500 in 1795 and the population of Delft, too, fell from around 24,000 in 1680 to 14,000 in 1795.

LIETUVOS RESPUBLIKONŲ SUVAŽIAVIMAI VILNIUJE 1701 M.: BANDYMAI ĮTVIRTINTI ANTISAPIEGINIO JUDĖJIMO IŠKOVOTĄ VALDŽIĄ

2018 ◽  
pp. 246-268
Author(s):  
Gintautas Sliesoriūnas
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
State Power ◽  
Political Events ◽  
The Status ◽  
New Form ◽  
The Republic ◽  
Grand Duchy Of Lithuania ◽  
Great Northern War ◽  
Grand Duchy

The article analyses two conventions of the Grand Duchy of Lithuania republicans, aristocracy and nobility that won the power in Lithuania at the end of 1700, which took place in Vilnius in 1701. First of the conventions in Vilnius took place 0n May 2–14, 1701. The second convention in Vilnius started meetings in same year, from July 23 through to August 12, 1701. The article discusses documents that were approved in these conventions, location of the gatherings and their significance in the sequence of republican conventions in 1698–1703. The analysis is focused on the influence of the conventions in establishing a new form of republican confederate governance in the Grand Duchy of Lithuania, also assessing the international and military context of the conventions. The conventions of the republicans of the Grand Duchy of Lithuania, having gathered for two meetings in Vilnius in 1701, were the most important political events in the life of Lithuanian state. In the course of these conventions the supreme Lithuanian state power of the time, the nature of which was quite special – close to confederate, decided on the most important issues, facing the new authority, established after the victory by the republicans against the Sapiehas, the aristocrats of the Grand Duchy of Lithuania who by the end of the seventeenth century had reached the status of hegemons. These conventions at the capital of Lithuania were extraordinary events that attracted key politicians of the time and some active nobility, which would not participate in great numbers but still were more actively than at other forums, such as inaugurations and sessions of the Lithuanian Tribunal. Republican conventions were initiated in 1698 and ended in 1703. Both 1701 conventions held their meetings in Vilnius alongside the Vilnius sessions of the Lithuanian Tribunal. First of the conventions took place at the eve of the Sejm of the Republic, and the second one soon after the Sejm, thus problems discussed in the conventions were closely related to the agenda of the Sejm of the Polish and Lithuanian state. Keywords: Grand Duchy of Lithuania, eighteenth century, Great Northern War, Lithuanian Civil War, the Sapiehas, August II, confederation, republicans, Vilnius.

Common Law Constitutionalism

2018 ◽  
Author(s):  
William E. Nelson
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Common Law ◽  
Legal Profession ◽  
Legal Institutions ◽  
Law System ◽  
The Common ◽  
Common Law System

This chapter shows how common law pleading, the use of common law vocabulary, and substantive common law rules lay at the foundation of every colony’s law by the middle of the eighteenth century. There is some explanation of how this common law system functioned in practice. The chapter then discusses why colonials looked upon the common law as a repository of liberty. It also discusses in detail the development of the legal profession individually in each of the thirteen colonies. Finally, the chapter ends with a discussion of the role of legislation. It shows that, although legislation had played an important role in the development of law and legal institutions in the seventeenth century, eighteenth-century Americans were suspicious of legislation, with the result that the output of pre-Revolutionary legislatures was minimal.

The Musical Topic of the Mass in B Minor

2018 ◽  
Author(s):  
Daniel R. Melamed
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Sixteenth Century ◽  
Church Music ◽  
Sacred Music ◽  
The Other ◽  
Entire Spectrum ◽  
Giovanni Pierluigi Da Palestrina ◽  
Early Eighteenth Century

If there is a fundamental musical subject of Johann Sebastian Bach’s Mass in B Minor, a compositional problem the work explores, it is the tension between two styles cultivated in church music of Bach’s time. One style was modern and drew on up-to-date music such as the instrumental concerto and the opera aria. The other was old-fashioned and fundamentally vocal, borrowing and adapting the style of Giovanni Pierluigi da Palestrina, his sixteenth-century contemporaries, and his seventeenth-century imitators. The movements that make up Bach’s Mass can be read as exploring the entire spectrum of possibilities offered by these two styles (the modern and the antique), ranging from movements purely in one or the other to a dazzling variety of ways of combining the two. The work illustrates a fundamental opposition in early-eighteenth-century sacred music that Bach confronts and explores in the Mass.

Saving the Nation

2020 ◽  
Author(s):  
Thomas H. Reilly
Keyword(s):  
Twentieth Century ◽  
Social Reform ◽  
Social Role ◽  
Urban Life ◽  
Chinese Society ◽  
Social Revolution ◽  
Social Christianity ◽  
History Of ◽  
Urban Elite ◽  
Justice And Mercy

This book is a history of the Chinese Protestant elite and their contribution to building a new China in the years from 1922 to 1952. While a small percentage of China’s overall population, China’s Protestants constituted a large and influential segment of the urban elite. They exercised that influence through their churches, hospitals, and schools, especially the universities, and also through institutions such as the YMCA and the YWCA, whose membership was drawn from the modern sectors of urban life. These Protestant elites believed that they could best contribute to the building of a new China through their message of social Christianity, believing that Christianity could help make Chinese society strong, modern, and prosperous, but also characterized by justice and mercy. More than preaching a message, the Protestant elite also played a critical social role, through their institutions, broadening the appeal and impact of social movements, and imparting to them a greater sense of legitimacy. This history begins with the elite’s participation in social reform campaigns in the early twentieth century, continues with their efforts in resisting imperialism, and ends with their support for the Communist-led social revolution.

Inventing the English Massacre

2020 ◽  
Author(s):  
Alison Games
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
British Empire ◽  
English Language ◽  
East India Company ◽  
Dutch East India Company ◽  
Violent Event ◽  
The Indian Ocean ◽  
English East India Company ◽  
British Culture

This book explains how a conspiracy trial featuring English, Japanese, and Indo-Portuguese co-conspirators who allegedly plotted against the Dutch East India Company in the Indian Ocean in 1623 produced a diplomatic crisis in Europe and became known for four centuries in British culture as the Amboyna Massacre. The story of the transformation of this conspiracy into a massacre is a story of Anglo-Dutch relations in the seventeenth century and of a new word in the English language, massacre. The English East India Company drew on this new word to craft an enduring story of cruelty, violence, and ingratitude. Printed works—both pamphlets and images—were central to the East India Company’s creation of the massacre and to the story’s tenacity over four centuries as the texts and images were reproduced during conflicts with the Dutch and internal political disputes in England. By the eighteenth century, the story emerged as a familiar and shared cultural touchstone. By the nineteenth century, the Amboyna Massacre became the linchpin of the British Empire, an event that historians argued well into the twentieth century had changed the course of history and explained why the British had a stronghold in India. The broad familiarity with the incident and the Amboyna Massacre’s position as an early and formative violent event turned the episode into the first English massacre. It shaped the meaning of subsequent acts of violence, and placed intimacy, treachery, and cruelty at the center of massacres in ways that endure to the present day.

The Nonconformist Inheritance

2018 ◽  
Author(s):  
Isabel Rivers
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Church Of England ◽  
John Bunyan ◽  
John Wesley ◽  
Religious Attitudes ◽  
Pilgrim's Progress ◽  
The Many ◽  
John Owen

This chapter analyses the editions, abridgements, and recommendations of texts by seventeenth-century nonconformists that were made by eighteenth-century dissenters, Methodists, and Church of England evangelicals. The nonconformist writers they chose include Joseph Alleine, Richard Baxter, John Flavel, John Owen, and John Bunyan. The editors and recommenders include Philip Doddridge, John Wesley, Edward Williams, Benjamin Fawcett, George Burder, John Newton, William Mason, and Thomas Scott. Detailed accounts are provided of the large number of Baxter’s works that were edited, notably A Call to the Unconverted and The Saints Everlasting Rest, and a case study is devoted to the many annotated editions of Bunyan’s Pilgrim’s Progress and the ways in which they were used. The editors took into account length, intelligibility, religious attitudes, and cost, and sometimes criticized their rivals’ versions on theological grounds.

Dissent and Education

2018 ◽  
Author(s):  
Mark Burden
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Educational Activity ◽  
Educational Institutions ◽  
Higher Educational Institutions ◽  
Legal Restrictions ◽  
Higher Educational ◽  
Set Up ◽  
The Impact ◽  
Dissenting Academies

Much eighteenth-century Dissenting educational activity was built on an older tradition of Puritan endeavour. In the middle of the seventeenth century, the godly had seen education as an important tool in spreading their ideas but, in the aftermath of the Restoration, had found themselves increasingly excluded from universities and schools. Consequently, Dissenters began to develop their own higher educational institutions (in the shape of Dissenting academies) and also began to set up their own schools. While the enforcement of some of the legal restrictions that made it difficult for Dissenting institutions diminished across the eighteenth century, the restrictions did not disappear entirely. While there has been considerable focus on Dissenting academies and their contribution to debates about doctrinal orthodoxy, the impact of Dissenting schools was also considerable.

Bringing Rain and Protection

2017 ◽  
Author(s):  
Barend J. ter Haar
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Local Community ◽  
Northern China ◽  
Supreme Deity ◽  
Do So

Deities were thought to help and protect people, heal them from illnesses, and sometimes also to punish them. And yet, a worshipper was not free to decide what to ask for, but had to work within a collectively created and transmitted paradigm of expectations of the deity. In Northern China, Lord Guan was often requested to provide rain, and everywhere he was asked to assist in the fight against demons and other types of outsiders (barbarians, rebels, or otherwise), or even appeared of his own accord to do so. From the early seventeenth century onwards, Guan Yu was seen as the incarnation of a dragon executed at the command of the Jade Emperor for bringing rain out of compassion to a local community sentenced to extinction by the supreme deity. Finally, his loyal image inspired his rise as a God of Wealth in the course of the eighteenth century.

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