The political role of the military in the making of the Chilean republic, 1822–1826

2014 ◽  
pp. 182-220
Author(s):  
Oren Barak

Since Lebanon’s independence in the mid-1940s, its military—the Lebanese Armed Forces (LAF)—has played a pivotal role in the country’s politics. The political role of the LAF in Lebanon might seem surprising since the Lebanese state did not militarize, and its political leaders have continuously managed to keep their military relatively weak and small. Indeed, in this respect Lebanon has been markedly different from its close neighbors (Syria and Israel), but also from several other Middle Eastern states (especially Egypt and Iraq), where the military, which was large and powerful, was continuously involved in politics. Additionally, both Lebanon and the LAF have persistently striven to distance themselves from regional conflicts since 1949, particularly in relation to the Palestinian issue, albeit not always successfully. Still, and despite these ostensibly unfavorable factors for the military’s involvement in politics in Lebanon, the LAF has played an important political role in the state since its independence. This role, which has been marked by elements of continuity and change over the years, included mediation and arbitration between rival political factions (in 1945–1958, 2008, 2011, and 2019); attempts to dominate the political system (in 1958–1970 and 1988–1990); intervention in the Lebanese civil war (in 1975–1976 and 1982–1984); attempts to regain its balancing role in politics (in 1979–1982 and 1984–1988); and facilitating the state’s postwar reconstruction (since 1991). The political role of the military in Lebanon can be explained by several factors. First, the weakness of Lebanon’s political system and its inability to resolve crises between its members. Second, Lebanon’s divided society and its members’ general distrust towards its civilian politicians. Third, the basic characteristics of Lebanon’s military, which, in most periods, enjoyed broad public support that cuts across the lines of community, region, and family, and found appeal among domestic and external audiences, which, in their turn, acquiesced to its political role in the state.


1972 ◽  
Vol 14 (4) ◽  
pp. 375-398 ◽  
Author(s):  
Manfred Kossok

At the beginning of this study of military dictatorship and the political role of the intellectuals in Latin America, Florestan Fernandes (1970: 1) makes the following statement: “The idea that Latin America is a region in which the coups d'état are a political routine has become a commonplace.” Without doubt, such an opinion is justified and also explains—at least to a certain extent—the wealth of “routine” verdicts on the function of the military in Latin America. A contradiction, however, seems evident at this point: while the number of publications on the political and social position of the armed forces is rapidly increasing (McAlister, 1966; Rouquié, 1969), there is an evident lack of comprehensive analyses that go beyond detailed description, and which explain in a reliable and sound manner the phenomenon of the cyclically increasing militarization of politics. It cannot be overlooked that research on the role of the military in Latin America is in a really critical situation which calls for a reexamination of the facts according to new criteria.


1971 ◽  
Vol 28 (2) ◽  
pp. 135-151
Author(s):  
Frederick M. Nunn

Historians from the United States have studied the Latin American military using two principal approaches: in broad, topical studies dealing with the socio-political role of the military, i.e. armies, from colonial times to the present and in monographic works dealing thematically with the political role of the military in a specific country during a specific time. Neither approach boasts a defintive work. Certainly not the former, for the role of the Latin American military is simply too big to be dealt with between the covers of a single volume; nor the latter, because of the necessary exclusivism inherent in dealing with one nation-one period. A third approach, the multinational treatment of the military in Latin America during a fixed period exists, but to date few such works are in print.


1973 ◽  
Vol 15 (3) ◽  
pp. 355-362 ◽  
Author(s):  
Abraham F. Lowenthal

Several years ago, in a general essay on Dominican politics, I wrote a few pages about the political role of the Dominican Armed Forces. I argued that “the history of the past few years in the Dominican Republic may best be viewed as a constant struggle among changing alliances, not in terms of confrontation between civilian authority and the military establishment” (Lowenthal, 1969: 40). I suggested that “far from being a professional institution dedicated to certain principles that impel its occasional entry into politics, the Dominican Armed Forces have never had any significant function beyond politics, except for plunder” (Lowenthal, 1969: 40). Painting a picture of constant struggle within the Dominican Armed Forces, for power and a chance at the spoils, I played down the importance, for understanding the political role of Dominican military officers, of institutional and ideological considerations.


1970 ◽  
Vol 12 (4) ◽  
pp. 539-564
Author(s):  
Stephen L. Rozman

The following description and analysis of the role of the military in the Peruvian political system and its development from independence to the most recent military supplanting of a civilian government in 1968 should serve a twofold purpose: first, to provide information necessary to the understanding of Peruvian political development; and second, to manifest the claims and demands of a politically relevant (institutional) interest group and its manner of satisfying them. During the course of this article, it should become evident to the reader that it would be impossible to offer even the most general history of Peruvian political development without giving considerable attention to the role of both military personalities and the military as an institution.It is the author's contention that the evolution of the Peruvian military's political role may be divided into nine phases, each with significance for the country's political system.


1987 ◽  
Vol 15 (1) ◽  
pp. 16-34 ◽  
Author(s):  
Salim Said

AbstractThis paper attempts to briefly examine the political role of the Indonesian military from its inception to its dominant position in Indonesian politics today. It also attempts to discuss whether or not it would continue to play the same role in the future. The paper will be divided into three sections: the political role of the military during the revolution, the increased political involvement of the military, conflicting interpretations of the military role and the possibility of future change.


Author(s):  
Timur Gimadeev

The article deals with the history of celebrating the Liberation Day in Czechoslovakia organised by the state. Various aspects of the history of the holiday have been considered with the extensive use of audiovisual documents (materials from Czechoslovak newsreels and TV archives), which allowed for a detailed analysis of the propaganda representation of the holiday. As a result, it has been possible to identify the main stages of the historical evolution of the celebrations of Liberation Day, to discover the close interdependence between these stages and the country’s political development. The establishment of the holiday itself — its concept and the military parade as the main ritual — took place in the first post-war years, simultaneously with the consolidation of the Communist regime in Czechoslovakia. Later, until the end of the 1960s, the celebrations gradually evolved along the political regime, acquiring new ritual forms (ceremonial meetings, and “guards of memory”). In 1968, at the same time as there was an attempt to rethink the entire socialist regime and the historical experience connected with it, an attempt was made to reconstruct Liberation Day. However, political “normalisation” led to the normalisation of the celebration itself, which played an important role in legitimising the Soviet presence in the country. At this stage, the role of ceremonial meetings and “guards of memory” increased, while inventions released in time for 9 May appeared and “May TV” was specially produced. The fall of the Communist regime in 1989 led to the fall of the concept of Liberation Day on 9 May, resulting in changes of the title, date and paradigm of the holiday, which became Victory Day and has been since celebrated on 8 May.


Theoria ◽  
2020 ◽  
Vol 67 (165) ◽  
pp. 92-117
Author(s):  
Bronwyn Leebaw

What kinds of lessons can be learned from stories of those who resisted past abuses and injustices? How should such stories be recovered, and what do they have to teach us about present day struggles for justice and accountability? This paper investigates how Levi, Broz, and Arendt formulate the political role of storytelling as response to distinctive challenges associated with efforts to resist systematic forms of abuse and injustice. It focuses on how these thinkers reflected on such themes as witnesses, who were personally affected, to varying degrees, by atrocities under investigation. Despite their differences, these thinkers share a common concern with the way that organised atrocities are associated with systemic logics and grey zones that make people feel that it would be meaningless or futile to resist. To confront such challenges, Levi, Arendt and Broz all suggest, it is important to recover stories of resistance that are not usually heard or told in ways that defy the expectations of public audiences. Their distinctive storytelling strategies are not rooted in clashing theories of resistance, but rather reflect different perspectives on what is needed to make resistance meaningful in contexts where the failure of resistance is intolerable.


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