MARY IN THE THEOLOGY OF JOSEPH RATZINGER/POPE BENEDICT XVI

Author(s):  
MATTHEW LEVERING
Politics ◽  
2008 ◽  
Vol 28 (3) ◽  
pp. 169-176 ◽  
Author(s):  
J. Christopher Paskewich

Joseph Ratzinger – now Pope Benedict XVI – has a rich body of political writings that has gone largely unnoticed by political scientists. A renowned theologian, even outside the Catholic Church, he has sensitively explored the impact of secularism and religion on liberal democracy. In public and in print, he even debated the philosopher Jürgen Habermas on these topics. This article explores his novel contribution to the study of the liberal state: a secularised, religious foundation for the state will balance autonomy for the citizens with a needed moral orientation for the political realm.


2021 ◽  
Vol 20 (2) ◽  
pp. 277
Author(s):  
Georg Ludwig Kirchberger

<p><em>Hans Küng and Joseph Ratzinger are two well-known figures whose biography runs parallel to the end of the Second Vatican Council, but since the 1970s they have been sharply separated and since then they have developed into representatives of the two currents of development in the Catholic Church after the Second Vatican Council.</em><em> </em><em>In this article the author describes the characteristics of their respective views on Jesus Christ.</em><em> </em><em>Hans Küng's views are described according to the concise description in the book “20 Thesen zum Christsein” and his views are summarized under the title Jesus of Nazareth – an exemplary Man.</em><em> </em><em>Meanwhile, Joseph Ratzinger's view is taken from his book Jesus of Nazareth, which was published after Ratzinger became Pope Benedict XVI and is summarized under the title Jesus Christ – the Son of God.</em><em> </em><em>After describing the two positions, the writer gives a brief response to the two views. </em></p><p><strong>Keywords:</strong> Hans Küng, Joseph Ratzinger, christology, historical Jesus, critical historical method.<strong><em></em></strong></p>


Author(s):  
Matthew Levering

This chapter argues that a contemplative attitude toward Scripture’s portraits of Jesus helps one appreciate the credibility of the proclamation that Jesus rose from the dead to glorified life. The alternative consists in taking a reductive approach that is inadequate to the testimony as a whole. The chapter first attends briefly to certain elements of what Aquinas has to say about contemplating Jesus Christ, by way of providing some background in the Christian tradition. Second, it examines the efforts of Joseph Ratzinger/Pope Benedict XVI to perceive the face of Christ through the biblical portraits of Christ. In his Jesus of Nazareth, his meditation upon the New Testament narratives about Jesus’ Resurrection provides him with grounds for judging the historicity of Jesus’ Resurrection. Third, the chapter surveys the case for the credibility of Christian claims that is offered by Hans Urs von Balthasar in his book Love Alone Is Credible.


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