A Compatibilist Version of the Theory of Agent Causation

2020 ◽  
Vol 131 ◽  
pp. 171-204
Author(s):  
Ji Ho Hong
Keyword(s):  
Author(s):  
Christopher Evan Franklin

This chapter lays out the book’s central question: Assuming agency reductionism—that is, the thesis that the causal role of the agent in all agential activities is reducible to the causal role of states and events involving the agent—is it possible to construct a defensible model of libertarianism? It is explained that most think the answer is negative and this is because they think libertarians must embrace some form of agent-causation in order to address the problems of luck and enhanced control. The thesis of the book is that these philosophers are mistaken: it is possible to construct a libertarian model of free will and moral responsibility within an agency reductionist framework that silences that central objections to libertarianism by simply taking the best compatibilist model of freedom and adding indeterminism in the right junctures of human agency. A brief summary of the chapters to follow is given.


1975 ◽  
Vol 1 (2) ◽  
pp. 129-144
Author(s):  
Lawrence H. Davis

What distinguishes actions of persons from other events? Too big a question; we make a customary substitution: what distinguishes a person's raising his arm from a person's arm rising? In each case, the arm rises. But in the former, we have something in addition. Let us say that in the former case, the person causes the arm's rising. Our problem then is to interpret this notion of causation by an agent.It can be done, I believe, in terms of the notion of causation of events by other events-events which may not be “mental,” contrary to one common view. My account of agent causation is presented in the concluding section of this paper. I set the stage (or clear it) for this account by first examining rivals of three types: one asserting that agent causation is or involves a causal concept which cannot be interpreted further, but which we all understand well enough; one which invokes causation by mental events of certain kinds; and one which avoids all reference to causation.


2005 ◽  
Vol 22 (1) ◽  
pp. 87-98 ◽  
Author(s):  
David Widerker ◽  
Keyword(s):  

Noûs ◽  
2017 ◽  
Vol 53 (1) ◽  
pp. 76-96 ◽  
Author(s):  
Randolph Clarke
Keyword(s):  

Author(s):  
Alfred R. Mele

Many issues at the heart of the philosophy of action and of philosophical work on free will are framed partly in terms of causation. The leading approach to understanding both the nature of action and the explanation or production of actions emphasizes causation. What may be termed standardcausalism is the conjunction of the following two theses: firstly, an event's being an action depends on how it was caused; and secondly, proper explanations of actions are causal explanations. Important questions debated in the literature on free will include: is an action's being deterministically caused incompatible with its being freely performed? Are actions free only if they are indeterministically caused? Does the indeterministic causation of an action preclude its being freely performed? Does free action require agent causation? This article concentrates on issues about action and free will that centrally involve causation.


2012 ◽  
Vol 4 (2) ◽  
pp. 169-178
Author(s):  
Uwe Meixner

The paper presents a new version of the "Cosmological Argument" – considered to be an ontological argument, since it exclusively uses ontological concepts and principles. It employs famous results of modern physics, and distinguishes between event-causation and agent-causation. Due to these features, the argument manages to avoid the objection of infinite regress. It remains true, however, that the conclusion of the argument (just like the conclusion of Thomas Aquinas’s causal argument) is too unspecific to be unambiguously considered an argument for the existence of God.


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