Distant Echoes

Author(s):  
Francesca Trivellato

This chapter analyzes the echoes of the legend of the Jewish invention of bills of exchange beyond France up to 1800 and how they intersected with a variety of discourses about the morality of commercial credit. The legend that pointed to Jews as the creators of European private finance did not travel along confessional lines. Developed in Catholic France, the legend also appeared in England, the Reformed areas of the Holy Roman Empire, and the United Provinces. A lag of more than fifty years separates the legend's appearance in French and its circulation in other languages. Translations of works by the Savary family and Montesquieu were the legend's most influential vehicles of diffusion and transmutation. Most non-French versions of the legend, however, adapted the tale to make it palatable to new readerships. At the same time, an increasing number of writers challenged the legend's accuracy.

Author(s):  
Caleb Karges

The War of the Spanish Succession was a large military conflict that encompassed most of western and central Europe spawning additional fighting in the Americas and the world’s oceans. Hostilities began with the invasion of Lombardy by imperial forces in 1701 and were concluded be the treaties of Utrecht (1713), Rastatt, and Baden (1714). The trigger for the war was the long-anticipated death of the childless King Charles II of Spain in 1700 and his will, which ignored several partition treaties signed by other powers and passed the entirety of the Spanish monarchy to Louis XIV of France’s grandson, Philip, Duke of Anjou (Philip V of Spain). The Austrian Habsburgs under Emperor Leopold I contested the will on the behalf of his second son the Archduke Charles (Charles VI of the Holy Roman Empire). With the European balance of power jeopardized by the prospect of a Bourbon succession in Spain, the Kingdom of England (Great Britain after 1707) and the United Provinces joined the Holy Roman Emperor in forming the Grand Alliance in 1702. The Grand Alliance, heretofore referred to as the Allies, expanded to consist ultimately of the emperor of and the states of the Holy Roman Empire (with a few notable exceptions), Great Britain, the United Provinces, Portugal, and the Duchy of Savoy-Piedmont. The pro-Bourbon alliance opposing the Grand Alliance consisted of France, Spain, the Electorate of Bavaria, and the Archbishopric of Cologne. The main military operations largely occurred along the frontiers of France and in the Spanish possessions in Europe such as the Spanish Netherlands, Italy, and the Iberian Peninsula. Of notable exception were the Bavarian campaigns in 1703 and 1704. Throughout the war, each side tried to exploit real and potential revolts/insurgencies in the other’s territory. The Allies maintained a large military presence in Catalonia and set up a rival court in Barcelona under the Archduke Charles as “Charles III of Spain.” The land war in Europe was characterized by the military victories of the Allied commanders, the Duke of Marlborough and Prince Eugene of Savoy in Flanders, Germany, and Italy. However, the Bourbons maintained their supremacy in Spain itself. As the war protracted, financial and political exhaustion beset all sides. Despite sustained losses bringing France to the brink of collapse, Louis XIV continued to resist until Allied resolve softened with the events of 1710 and 1711 (the Tory victory in the British elections, the battle of Brihuega, and the death of Emperor Joseph I). The war ended with the signing of the treaties of Utrecht, Rastatt, and Baden (collectively known as the Peace of Utrecht) in 1713 and 1714. The British gained significant colonial possessions and concessions from the Bourbon powers as well as the territories of Gibraltar and Minorca. The Dutch received a reinforced barrier in the Low Countries. The Austrians received Spain’s possessions in Italy and the Low Countries. Philip V retained Spain and its colonial possessions.


Author(s):  
Duncan Hardy

The Holy Roman Empire, and especially Upper Germany, was notoriously politically fragmented in the fourteenth to sixteenth centuries. A common way to interpret this fragmentation has been to view late medieval lordships, particularly those ruled by princes, as incipient ‘territories’, or even ‘territorial states’. However, this over-simplifies and reifies structures of lordship and administration in this period, which consisted of shifting agglomerations of assets, revenues, and jurisdictions that were dispersed among and governed by interconnected networks of political actors. Seigneurial properties and rights had become separable, commoditized, and highly mobile by the later middle ages, and these included not only fiefs (Lehen) but also loan-based pledges (Pfandschaften) and offices, all of which could be sold, transferred, or even ruled or exercised by multiple parties at once, whether these were princes, nobles, or urban elites. This fostered intensive interaction between formally autonomous political actors, generating frictions and disputes.


Author(s):  
Luca Scholz

Abstract: Borders and Freedom of Movement in the Holy Roman Empire tells the history of free movement in the Holy Roman Empire of the German Nation, one of the most fractured landscapes in human history. The boundaries that divided its hundreds of territories make the Old Reich a uniquely valuable site for studying the ordering of movement. The focus is on safe conduct, an institution that was common throughout the early modern world but became a key framework for negotiating free movement and its restriction in the Old Reich. The book shows that attempts to escort travellers, issue letters of passage, or to criminalize the use of ‘forbidden’ roads served to transform rights of passage into excludable and fiscally exploitable goods. Mobile populations—from emperors to peasants—defied attempts to govern their mobility with actions ranging from formal protest to bloodshed. Newly designed maps show that restrictions upon moving goods and people were rarely concentrated at borders before the mid-eighteenth century, but unevenly distributed along roads and rivers. In addition, the book unearths intense intellectual debates around the rulers’ right to interfere with freedom of movement. The Empire’s political order guaranteed extensive transit rights, but apologies of free movement and claims of protection could also mask aggressive attempts of territorial expansion. Drawing on sources discovered in more than twenty archives and covering the period between the late sixteenth to the early nineteenth century, the book offers a new perspective on the unstable relationship of political authority and human mobility in the heartlands of old-regime Europe.


Author(s):  
Alexander Lee

Scholars have long believed that ‘medieval’ universalism was supplanted by ‘Italian’ nationalism over the course of the fourteenth century. As this chapter demonstrates, however, nothing could be further from the truth. Although the humanists were often more concerned with the fate of Italy, or of individual cities, than of mankind as a whole, they did not waver in their belief that the Holy Roman Empire enjoyed universal dominion. Only at the very end of the Visconti Wars, when the Empire was seen to threaten the peace and liberty of the peninsula did ‘Italianness’ at last begin to come to the fore. Yet this is not to say that their universalism was unvarying. Depending on whether they chose to view it more as the successor of the ancient imperium Romanum or as an instrument of providence, they could paint it in idealistically ‘Roman’ colours, or endow it with a more ‘hegemonic’ tinge.


2021 ◽  
pp. 1-32
Author(s):  
FREDERICK G. CROFTS

ABSTRACT Examining the understudied collection of costume images from Heidelberg Calvinist, lawyer, and church councillor Marcus zum Lamm's (1544–1606) ‘treasury’ of images, the Thesaurus Picturarum, this article intervenes in the historiography on sixteenth-century German national imaginaries, emphasizing the import of costume books and manuscript alba for national self-fashioning. By bringing late sixteenth-century ethnographic costume image collections into scholarly discourse on the variegated ways of conceiving and visualizing Germany and Germanness over the century, this article sheds new light on a complex narrative of continuity and change in the history of German nationhood and identity. Using zum Lamm's images as a case-study, this article stresses the importance of incorporating costume image collections into a nexus of patriotic genres, including works of topographical-historical, natural philosophical, ethnographic, cartographic, cosmographic, and genealogical interest. Furthermore, it calls for historians working on sixteenth-century costume books and alba to look deeper into the meanings of such images and collections in the specific contexts of their production; networks of knowledge and material exchange; and – in the German context – the political landscape of territorialization, confessionalization, and dynastic ambition in the Holy Roman Empire between the Peace of Augsburg and the Thirty Years War (1555–1618).


2009 ◽  
Vol 19 ◽  
pp. 117-138 ◽  
Author(s):  
R. J. W. Evans

ABSTRACTIn the vibrant current debate about European empires and their ideologies, one basic dichotomy still tends to be overlooked: that between, on the one hand, the plurality of modern empires of colonisation, commerce and settlement; and, on the other, the traditional claim to single and undividedimperiumso long embodied in the Roman Empire and its successor, the Holy Roman Empire, or (First) Reich. This paper examines the tensions between the two, as manifested in the theory and practice of Habsburg imperial rule. The Habsburgs, emperors of the Reich almost continuously through its last centuries, sought to build their own power-base within and beyond it. The first half of the paper examines how by the eighteenth century their ‘Monarchy’, subsisting alongside the Reich, dealt with the associated legacy of empire. After the dissolution of the Holy Roman Empire in 1806 the Habsburgs could pursue a free-standing Austrian ‘imperialism’, but it rested on an uneasy combination of old and new elements and was correspondingly vulnerable to challenge from abroad and censure at home. The second half of the article charts this aspect of Habsburg government through an age of international imperialism and its contribution to the collapse of the Dual Monarchy in 1918.


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