Byzantine Matters

Author(s):  
Averil Cameron

For many, Byzantium remains byzantine—obscure, marginal, difficult. Despite the efforts of some recent historians, prejudices still deform understanding of the Byzantine civilization, often reducing it to a poor relation of Rome and the rest of the classical world. This book addresses misconceptions about Byzantium, suggests why it is so important to integrate the civilization into wider histories, and lays out why Byzantium should be central to ongoing debates about the relationships between West and East, Christianity and Islam, Catholicism and Eastern Orthodoxy, and the ancient and medieval periods. The result is a compelling call to reconsider the place of Byzantium in Western history and imagination.

Author(s):  
Donald Worster

Frontier and Western History in Central Brazil Dutra e Silva, S. No Oeste, a terra e o céu: a expansão da fronteira agrícola no Brasil Central (Rio de Janeiro: Mauad X, 2017)


2015 ◽  
pp. 4-12
Author(s):  
Elena V. Nikolaeva

The article analyzes the correlation between the screen reality and the first-order reality in the digital culture. Specific concepts of the scientific paradigm of the late 20th century are considered as constituent principles of the on-screen reality of the digital epoch. The study proves that the post-non-classical cultural world view, emerging from the dynamic “chaos” of informational and semantic rows of TV programs and cinematographic narrations, is of a fractal nature. The article investigates different types of fractality of the TV content and film plots, their inner and outer “strange loops” and artistic interpretations of the “butterfly effect”.


2020 ◽  
pp. 178-191
Author(s):  
E. V. Abdullaev

The article examines methodological principles of studying the Russian literary canon in the cultural context of Eastern Orthodoxy, as demonstrated in I. Esaulov’s book. While acknowledging the importance of the book’s method, the article reviews and criticizes the concepts used by the scholar (the Eastern archetype, the Christmas archetype, the categories of Law and Grace, etc.). In particular, the author challenges the statement that a writer populates his works with archetypes prevailing in his culture (so Eastern Orthodox ones in the case of Russian culture), often against his own religious principles. Also subjected to critical analysis is the thesis about the Easter archetype being more specific to Russian literature, with the Christmas archetype being more typical of Western literature. On the whole, the paper argues that the transhistorical approach declared by the scholar as opposed to the rigorously historical method (M. Gasparov and others) may often lead to strained hypotheses and mythologizing; all in all, it may result in an ahistorical perception of both Eastern Orthodoxy and the literary canon.


In his later work, Heidegger argued that Western history involved a sequence of distinct understandings of being and correspondingly distinct worlds. Dreyfus illustrates several distinct world styles by contrasting Greek, industrial, and technological practices for using equipment. By reading Being and Time in the light of Heidegger’s later concerns with the history of being, Dreyfus shows how Heidegger’s own account of equipment in Being and Time helped set the stage for technology by encouraging an understanding of being that leaves equipment and natural objects open to a technological reorganization of the world into a standing reserve of resources. Seen in the light of the relation of nature and technology revealed by later Heidegger, Being and Time appears in the history of the being of equipment not just as a transition but as the decisive step toward technology.


Author(s):  
Frances Harris
Keyword(s):  

The eighth chapter describes the lowest point of the Marlborough-Godolphin partnership. The Allied army in Spain is defeated at Almanza, Sarah is supplanted at court by her poor relation (and Harley’s cousin) Abigail Masham, and the Whigs turn against the government because the queen refuses to consult them over senior Church appointments (‘the bishoprics crisis’). Marlborough says he would be better able to serve in a military capacity only, while Harley tells the queen that the partnership has become a dangerous concentration of power: the Treasury should be put into commission and the war be brought to an end on realistic terms. Marlborough’s loyalty to Godolphin seems to waver. Then the discovery that one of Harley’s clerks, William Gregg, is a spy forces a premature confrontation. Marlborough obliges the queen to part with Harley and goes over to try to ‘get Spain by France’.


Author(s):  
Martha Vandrei

This chapter and the following both draw the reader into seventeenth-century understandings of the past, and of Boudica in particular, and makes clear that in a time before disciplines, writers of ‘history’ were erudite commentators, immersed in political thought, the classical world, and contemporary ideas, as well as in drama, poetry, and the law. Chapter 1 shows the subtleties of Boudica’s place in history at this early stage by giving sustained attention to the work of Edmund Bolton (1574/5–c.1634), the first person to analyse the written and material evidence for Boudica’s deeds, and the last to do so in depth before the later nineteenth century. Bolton’s distaste for contemporary philosophy and his loyalty to James I were highly influential in determining the way the antiquary approached Boudica and her rebellion; but equally important was Bolton’s deep understanding of historical method and the strictures this placed on his interpretive latitude.


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