scholarly journals Memahami Makna Simbol dalam Komunikasi dengan Dayak Jangkang

2013 ◽  
Vol 7 (2) ◽  
Author(s):  
R. Masri Sareb Putra

Abstract: Dayak Jangkang is one of the Dayak’s sub-ethnics that inhabits the Jangkang district, Sanggau regency, West Kalimantan and directly borders with Sarawak, Malaysia. Jangkang Dayak population reaches 45,000. Dayak Jangkang nowadays still maintains and continue the tradition of the ancestors, as reflected in the structure of society, social relations, customs, and culture. Therefore it still maintains and continues the tradition of the Dayak Jangkang’s ancestors in their way of life. Many people, especially those outside Dayak, lack of understanding of their own culture. Therefore, the social conflicts caused by social relations between Dayak Jangkang and migrants (outsiders) are due to the insufficient understanding of the meaning of the symbols.

1991 ◽  
Vol 38 (2) ◽  
pp. 171-188 ◽  
Author(s):  
David Cohen

In recent years a considerable literature on the scope and meaning of the word hubris has done much to clarify the nature of this important concept. However, some important aspects of hubris deserve more detailed attention. In particular, a full account of the social context and moral psychology of the ideology, social practices, and legal prosecutions involving hubris would make a fundamental contribution to our understanding of Athenian society and the role which litigation played in moderating or exacerbating social conflicts. Indeed, such an account, particularly if it drew upon recent advances in the social anthropology of agonistic societies, would necessarily increase our appreciation of the centrality of hubris and the related values of honour and shame in Athenian social relations. While the goals of the present study are far more modest, in a sense they represent a first step in this direction. Since, as I will argue, the relation of the law of hubris to certain kinds of sexual misconduct and to sexual aspects of honour and shame has not been fully recognized, an exploration of this relation may help to mark out some of the ground which a fuller treatment would have to cover.


1997 ◽  
Vol 15 (3) ◽  
pp. 277-293 ◽  
Author(s):  
Hannu Ruonavaara

Philip Corrigan and Derek Sayer introduced the concept of moral regulation to contemporary sociological debate in their historical sociology of English State formation, The Great Arch (1985). In their work they fuse Durkheimian and Foucauldian analysis with a basic Marxist theory. However, this framework gives too limited a perspective to their analysis. I suggest that moral regulation should not be seen as a monolithic project, as merely action by and for the State, nor as activity by the ruling elite only. It should be seen as a form of social control based on changing the identity of the regulated. Its object is what Weber calls Lebensführung, which refers to both the ethos and the action constituting a way of life. The means of moral regulation are persuasion, education, and enlightenment, which distinguishes it from other forms of social control. Analyzing the social relations of moral regulation provides a useful perspective on this form of social action.


Author(s):  
T. V. Semina

This article examines the features of the interaction of social institutions of medicine and health care in modern Russian society at the micro level — within the social system “doctor — patient”. Sufficient space is given to a comparative analysis of traditional (paternalistic and collegial) and modern (informational and contractual) models of social relations between doctors and patients. Ne author highlights the factors under which the widespread use of information and contractual models in Russian realities contribute to the transformation of traditionally solidary social relations in the system under consideration into conflict ones. The article, based on the original author’s sociological research, examines the features of the conflict confrontation between doctors and patients, identifies their specific differences from traditional social conflicts. On the one hand, the conflicts that unfold in the social system “doctor — patient” are precisely social conflicts, since the interaction in this system embraces both all representatives of the medical community and practically all members of society, each of which, one way or another, becomes patient. On the other hand, if the prerequisite and then the basis of the usual conflict interaction is the presence of a single indivisible object, then in the case of a social conflict in the “doctor — patient” system, health can hardly be considered “a single and indivisible object”. Health for the subjects of this conflict is indeed an important spiritual value, but much more often the conflict arises over the rights and obligations, as well as the distribution of power among the interacting parties. Enough attention is paid to the analysis of the macro-, meso- and micro- causes of this conflict, as well as to the problem of the influence of the media on the genesis of this type of conflict relationship; tendencies that are especially characteristic in the relationship between the patient audience and the media in recent times are highlighted and revealed.


Author(s):  
L. V. Shabanov ◽  
L. V. Smetankina ◽  
S. V. Lychagina

The purpose of the paper is to consider the modern concept of love (in the framework of the social psychology of the “Man and Woman” relations), reflecting the specificity of scientific approaches in our century. The authors refer to the phenomenon of love in the history of the humanity, which is transformed into a new archetypal reality through global and socio-cultural changes. By method of comparative analysis the authors attempted to trace the dynamics of changes of the rhythm and way of life, reflected in the framework of changes in social relations within the communication space of “male” and “female”, the similarities and differences of this. The authors make a conclusion about the archetypes associated with the conversion of love in consummation of external manifestations. Schematically this process looks like the desire for functional infantilisation of generations that extends in the framework of “birth - death – rebirth” through the archetypal theme of “child” and “hero”; however, individuation (narcissism) leads to a loss of subjectity and the updated archetypal theme of “the disabled hero” is compensated in the image of “anti-love”.


2018 ◽  
Vol 8 (1) ◽  
pp. 50
Author(s):  
Cloves Alexandre de Castro

O presente artigo versa sobre a estrutura agrária e as relações sociais no campo como uma problemática estrutural da reprodução colonial do Brasil. Ao longo do texto, apontamos as determinantes da concentração fundiária brasileira e as consequências no campo das lutas de classes, expressas nos conflitos de luta pela terra, e vislumbramos a perspectiva de uma educação do campo como mais uma pedagogia dos movimentos sociais de luta pela terra, para viabilizar a luta e a permanência no campo, bem como a preservação do modo de vida sem isentá-los do direito de usufruir das modernidades produzidas na cidade.Palavras-chave: Estrutura agrária; Reprodução colonial; Luta pela terra. ABSTRACT: The article deals with the agrarian structure and the social relations in the countryside as a structural result of the Brazilian colonial reproduction. Throughout the text we point out the determinants of Brazilian land concentration and the consequences in the field of class struggles, expressed in the conflicts of struggle for land. We understand the education of the countryside as a pedagogy of social movements fighting for land to enable the struggle and permanence in the countryside, as well as the preservation of their way of life, with the right to enjoy the modernities produced by the city.Keywords: Agrarian structure; Colonial reproduction; Struggle for land.


2005 ◽  
Vol 21 (4) ◽  
pp. 216-225 ◽  
Author(s):  
William L. Cook

Abstract. In family systems, it is possible for one to put oneself at risk by eliciting aversive, high-risk behaviors from others ( Cook, Kenny, & Goldstein, 1991 ). Consequently, it is desirable that family assessments should clarify the direction of effects when evaluating family dynamics. In this paper a new method of family assessment will be presented that identifies bidirectional influence processes in family relationships. Based on the Social Relations Model (SRM: Kenny & La Voie, 1984 ), the SRM Family Assessment provides information about the give and take of family dynamics at three levels of analysis: group, individual, and dyad. The method will be briefly illustrated by the assessment of a family from the PIER Program, a randomized clinical trial of an intervention to prevent the onset of psychosis in high-risk young people.


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