scholarly journals RADIOCARBON CHRONOLOGY OF HOLOCENE PALSA OF BOL’SHEZEMEL’SKAYA TUNDRA IN RUSSIAN NORTH

2013 ◽  
Vol 6 (3) ◽  
pp. 38-59
Author(s):  
Yurij Vasil’chuk ◽  
Alla Vasil’chuk ◽  
Högne Jungner ◽  
Nadine Budantseva ◽  
Julia Chizhova
2013 ◽  
Vol 6 (3) ◽  
pp. 38-59
Author(s):  
Yurij Vasil’chuk ◽  
◽  
Alla Vasil’chuk ◽  
Högne Jungner ◽  
Nadine Budantseva ◽  
...  

2020 ◽  
Vol 2020 (10-4) ◽  
pp. 265-272
Author(s):  
Vladislav Goldin ◽  
Flera Sokolova ◽  
Alexander Shaparov

CIVIL WAR AND INTERNATIONAL INTERVENTION IN THE RUSSIAN NORTH: A CRITICAL REVIEW OF THE BOOK BY AN ISRAELI HISTORIAN


2020 ◽  
Vol 1 (1) ◽  
pp. 150-158
Author(s):  
A. V. Zhuchkova

The article deals with A. Bushkovsky’s novel Rymba that goes beyond the topics typical of Russian North prose. Rather than limiting himself to admiring nature and Russian character, the author portrays the northern Russian village of Rymba in the larger context of the country’s mentality, history, mythology, and gender politics. In the novel, myth clashes with reality, history with the present day, and an individual with the state. The critic draws a comparison between the novel and the traditions of village prose and Russian North prose. In particular, Bushkovsky’s Rymba is discussed alongside V. Rasputin’s Farewell to Matyora [ Proshchanie s Matyoroy ] and R. Senchin’s The Flood Zone [ Zona zatopleniya ]. The novel’s central question is: what keeps the Russian world afloat? Depicting the Christian faith as such a bulwark, Bushkovsky links atheism with the social and spiritual roles played by contemporary men and women. The critic argues, however, that the reliance on Christianity in the novel verges on an affectation. The book’s main symbol is a drowning hawk: it perishes despite people’s efforts to save it.


2020 ◽  
Vol 10 (1) ◽  
Author(s):  
Aurélie Salavert ◽  
Antoine Zazzo ◽  
Lucie Martin ◽  
Ferran Antolín ◽  
Caroline Gauthier ◽  
...  

AbstractThis paper aims to define the first chrono-cultural framework on the domestication and early diffusion of the opium poppy using small-sized botanical remains from archaeological sites, opening the way to directly date minute short-lived botanical samples. We produced the initial set of radiocarbon dates directly from the opium poppy remains of eleven Neolithic sites (5900–3500 cal BCE) in the central and western Mediterranean, northwestern temperate Europe, and the western Alps. When possible, we also dated the macrobotanical remains originating from the same sediment sample. In total, 22 samples were taken into account, including 12 dates directly obtained from opium poppy remains. The radiocarbon chronology ranges from 5622 to 4050 cal BCE. The results show that opium poppy is present from at least the middle of the sixth millennium in the Mediterranean, where it possibly grew naturally and was cultivated by pioneer Neolithic communities. Its dispersal outside of its native area was early, being found west of the Rhine in 5300–5200 cal BCE. It was introduced to the western Alps around 5000–4800 cal BCE, becoming widespread from the second half of the fifth millennium. This research evidences different rhythms in the introduction of opium poppy in western Europe.


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