scholarly journals METODE DEMONSTRASI (BURHAN) DALAM FILSAFAT ISLAM

2022 ◽  
Vol 17 (2) ◽  
pp. 311-344
Author(s):  
Nano Warno

This paper aims to analyze Islamic philosophy's demonstration (burha>n). Demonstration (burha>n) is the method of all schools of Islamic philosophy from Peripatetic, Illumination to Wisdom Muta'aliyah. Without demonstration (burha>n), philosophy is no more extended philosophy and turns to the debate of theologians. The consistent peripatetic Islamic philosophy maintains this method of discovering (context of discovery) the propositions discussed in Islamic philosophy. Illumination philosophy then adds an intuitive approach. The Muta'aliyah Hikmah school also added another source: the Koran and witnessing (kasyaf). The purpose of the study is to describe the function of Burhan to epistemology and spirituality by using the general hermeneutic to the primary and secondary literature of Islamic philosophy books, especially the corpus of the Hikmah Muta'aliyah and neo peripatetic schools. The research framework is the position of reason, and the laws of thought are called logic, and the purpose of logic is an argument; analogy, syllogism, and induction. burha>n is a particular syllogism. The conclusion of the demonstration (burha>n) contains three layers of structure; foundations, problems, and subjects, and requires a foundation developed from various sciences. 

2018 ◽  
Vol 20 (3) ◽  
pp. 277-291 ◽  
Author(s):  
Joan Copjec

Regarded by many as the pre-eminent Islamicist of the twentieth century, Henry Corbin is also the subject of much criticism, aimed primarily at his supposed overemphasis on the mythological aspects of Islamic philosophy and his idiosyncratic privileging of the concept of the imaginal world. Taking seriously an unusual claim made by Steven Wasserstrom in Religion after Religion that the redeployment of Schelling's concept of tautegory by Corbin reveals all that is wrong with his work, this essay seeks to defend both the concept and Corbin's use of it. Developed by Schelling in his late work on mythology, the concept of tautegory turns out to be, for historical and theoretical reasons, a revelatory switch point. Not only does it make clear why the imaginal ‘locus’ is key to understanding the unity of God – the oneness of his apophatic and revealed dimensions – it also gives us profound insights into the links connecting Islamic philosophy, German Idealism, and psychoanalysis, which all take their bearings from the esoteric or mystical idea of an unconscious abyss.


2020 ◽  
Vol 22 (2) ◽  
pp. 175-187
Author(s):  
Herman Westerink ◽  
Philippe Van Haute

Although Freud's ‘Family Romances’ from 1909 is hardly ever discussed at length in secondary literature, this article highlights this short essay as an important and informative text about Freud's changing perspectives on sexuality in the period in which the text was written. Given the fact that Freud, in his 1905 Three Essays, develops a radical theory of infantile sexuality as polymorphously perverse and as autoerotic pleasure, we argue that ‘Family Romances’, together with the closely related essay on infantile sexual theories (1908), paves the way for new theories of sexuality defined in terms of object relations informed by knowledge of sexual difference. ‘Family Romances’, in other words, preludes the introduction of the Oedipus complex, but also – interestingly – gives room for a Jungian view of sexuality and sexual phantasy. ‘Family Romances’ is thus a good illustration of the complex way in which Freud's theories of sexuality developed through time.


2020 ◽  
Vol 1 (2) ◽  
pp. 192-207
Author(s):  
Juliette Barbera

For decades, both incarceration and research on the topic have proliferated. Disciplines within the Western sciences have studied the topic of incarceration through their respective lenses. Decades of data reflect trends and consequences of the carceral state, and based on that data the various disciplines have put forth arguments as to how the trends and consequences are of relevance to their respective fields of study. The research trajectory of incarceration research, however, overlooks the assumptions behind punishment and control and their institutionalization that produce and maintain the carceral state and its study. This omission of assumptions facilitates a focus on outcomes that serve to reinforce Western perspectives, and it contributes to the overall stagnation in the incarceration research produced in Western disciplines. An assessment of the study of the carceral state within the mainstream of American Political Development in the political science discipline provides an example of how the research framework contributes to the overall stagnation, even though the framework of the subfield allows for an historical institutionalization perspective. The theoretical perspectives of Cedric J. Robinson reveal the limits of Western lenses to critically assess the state. The alternative framework he provides to challenge the limits imposed on research production by Western perspectives applies to the argument presented here concerning the limitations that hamper the study of the carceral state.


2019 ◽  
Vol 10 (5) ◽  
pp. 473-478
Author(s):  
Ahmad Gashamoglu ◽  

The Article briefly discusses the need for generation of the Science of Ahangyol, and this science’s scientific basis, object and subject, category system, scientific research methods and application options. Ahangyol is a universal science and may be useful in any sphere. It may assist in problem solving in peacemaking process and in many areas such as ecology, economics, politics, culture, management and etc. This science stipulates that any activity and any decision made in the life may only and solely be successful when they comply with harmony principles more, which are the principles of existence and activity of the world. A right strategic approach of the Eastern Philosophy and the Middle Age Islamic Philosophy and scientific thought has an important potential. This strategic approach creates opportunities to also consider irrational factors in addition to rational ones comprehensively in scientific researches. The modern scientific thought contributes to implementation of these opportunities. Ahangyol is a science of determination of ways to achieve harmony in any sphere and of creation of special methods to make progress in these ways through assistance of the modern science. Methods of the System Theory, Mathematics, IT, Astronomy, Physics, Biology, Sociology, Statistics and etc. are more extensively applied. Information is given on some of these methods. Moreover, the Science of Ahangyol, which is a new philosophical worldview and a new paradigm contributes to clarification of metaphysic views considerably and discovery of the scientific potential of religious books.


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