scholarly journals The Relevance of Singing the Te Deum Laudamus in the Postmodern Era

2019 ◽  
Vol 45 (1) ◽  
Author(s):  
Phemelo Olifile Marumo

This paper investigates the relevance of singing and performing the Te Deum Laudamus in the postmodern Christian era, especially in view of changing enactments and perceptions of the purpose of the hymn. The Te Deum has been used in various ways in church history, sung as a confession of praise and regularly used since the time of St Benedict during Matins (morning service). While the Reformers were critical of the late medieval worship, they did not query incorporating the Te Deum into their liturgies, because it brought meaning to the glorification of a benevolent God. This explains its use also by most Christian churches in their liturgies in the postmodern era. However, the pertinent question remains: Is the Te Deum still applicable to the postmodern church, which is characterised by secularism, charismatic sermons, and commercialised worship. The question is instigated by events and conceptions of the universe from the era of Gregorianism to Darwinism. In answering this question, the paper highlights the history of the Te Deum and its application within the church, and seeks to find out whether the hymn addresses the present needs of Christians, which have been affected by postmodernism. The paper contends that the Te Deum is still relevant and contributes to the glorification of God’s mission (missio Dei).

2019 ◽  
Vol 40 (1) ◽  
Author(s):  
Christopher Magezi

This article challenges the church to embrace migrants by presenting migration history in South Africa during the era of European explorers as a lens for interpreting God’s mission. In avowing the aforementioned, it argues for migration history of the European explorers to South Africa as the way God has used in establishing the church in South Africa. However, in view of the subsequent colonialism and slave trade in South Africa that emerged from the period of European explorers, this article recognises the conception of slave trade and colonialism during the era of European explorers as an evil act. Notably, in bringing Joseph’s forced migration to Egypt as a theological lens to interpret some sinful acts that were embedded in the migration of European explorers to South Africa that also resulted in the establishment of the early church in South Africa, it contends that God’s purpose and plans are not frustrated or thwarted by human sin. God, in his grace and love to reach his remnant people with the gospel, utilises various migrations of European explorers to South Africa (regardless of how sinful they are) to advance his kingdom to South Africa. The notion of migration history in South Africa as a lens for interpreting God’s mission is utilised to challenge the churches to embrace migrants because God uses migration or migrants to advance his kingdom to all the earth. The article concludes by calling the church to embrace all migrants because humankind are usually unacquainted with the particular migrants that God is utilising to advance his kingdom.Intradisciplinary and/or interdisciplinary implications: This article outlines theological research agenda for migration history in South Africa as a lens to interpret God’s mission. It considers migration history in South Africa during the era of European explorers as a tool that God used to advance his kingdom. As such, it is a theological interdisciplinary article integrating church history and mission. The contribution of this article lies in establishing the emergence of the early church in South Africa as a result of migration, which it utilises as a challenge for churches to embrace migrants.


2016 ◽  
Vol 72 (3) ◽  
Author(s):  
Wim A. Dreyer

In this contribution, the author reflects on historical theology as theological discipline. After a short introduction to the precarious situation of church history as a theological discipline in South Africa and the question of faith and history, the contribution presents an analysis of Gerhard Ebeling’s 1947 publication on church history in which he proposed that church history should be understood as a history of Biblical interpretation. Based on some of the principles Ebeling delineated, the author proposes that historical theology could be applied to five areas of research: prolegomena, history of the church, history of missions, history of theology and church polity. The point is made that historical theology, when properly structured and presented, could play a major role in enriching the theological and ecclesial conversation and in assisting the church in the process of reformation and transformation.Keywords: Gerhard Ebeling; Hermeneutics; Church History


Author(s):  
Christian Gastgeber ◽  
Ioan-Aurel Pop ◽  
Oliver Jens Schmitt ◽  
Alexandru Simon ◽  
Ana Dumitran ◽  
...  

2020 ◽  
pp. 240-258
Author(s):  
Mary E. Sommar

This is the story of how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel and for others’ behavior toward such slaves. Chronicles, letters, and other documents from each of the various historical periods, along with an analysis of the various policies and statutes, provide insight into the situations of these unfree ecclesiastical dependents. Although this book is a serious scholarly monograph about the history of church law, it has been written in such a way that no specialist knowledge is required of the reader, whether a scholar in another field or a general reader interested in church history or the history of slavery. Historical background is provided, and there is a short Latin lexicon. This chapter summarizes the conclusions drawn in earlier chapters and provides a brief overview of the question of ecclesiastical servitude up to the twentieth century.


2020 ◽  
pp. 154-189
Author(s):  
Mary E. Sommar

This is the story of how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel and for others’ behavior toward such slaves. Chronicles, letters, and other documents from each of the various historical periods, along with an analysis of the various policies and statutes, provide insight into the situations of these unfree ecclesiastical dependents. Although this book is a serious scholarly monograph about the history of church law, it has been written in such a way that no specialist knowledge is required of the reader, whether a scholar in another field or a general reader interested in church history or the history of slavery. Historical background is provided, and there is a short Latin lexicon. This chapter discusses slavery in the Carolingian Empire (c. 750–900) and includes an overview of slavery in the British Isles in the first Christian millennium.


2002 ◽  
Vol 71 (3) ◽  
pp. 585-599 ◽  
Author(s):  
Hartmut Lehmann

One hundred years ago, the discipline of church history was well established within institutions of higher learning in Western societies. The heirs of Leopold von Ranke and Philip Schaff were well versed in the range of topics that church history comprised. Church history was an integral part of the study of theology. Church historians published handbooks and had their own journals. All church historians—those with a Catholic and those with a Protestant affiliation, the members of state churches, and those belonging to church bodies, built on the principle of voluntarism—seemed to have a common agenda. This was the story of Christian churches throughout the centuries.


2017 ◽  
Vol 69 (1) ◽  
pp. 86-104 ◽  
Author(s):  
PAUL GUTACKER

Joseph Milner's ‘History of the Church of Christ’ (1794–1809) was the most popular English-language church history for half a century, yet it remains misunderstood by many historians. This paper argues that Milner's Evangelical interpretation of church history subverted Protestant historiographical norms. By prioritising conversion over doctrinal precision, and celebrating the piety of select medieval Catholics, Milner undermined the historical narratives that undergirded Protestant exceptionalism. As national religious identities became increasingly contested in the 1820s and 1830s, this subversive edge was blunted by publishers who edited the ‘History’ to be less favourable toward pre-Reformation Christianity.


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