Oroonoko: Post-colonialism, Kant and Todorov

Postcolonial theory looks at history, and it links to culture, sociology, psychology, and even politics and law. This study aims to analyze Aphra Behn Oroonoko with respect to post-colonialism, in particular, investigation of the extent colonialism, slavery, and being other. Oroonoko displays literary fiction and reality at the same time; thus, Immanuel Kant’s concepts of the noumenal world and phenomenal world have significant meaning. It draws on these theories and worlds: while the phenomenal world is day-to-day life conditions, the noumenal world is impossible to experience. On the other hand, Tzvetan Todorov’s perspectives on stories and novels are different, and he puts them in scales such as fantastic, uncanny and marvelous. For Oroonoko, readers can decide the scales only if they are willing to understand Todorov’s aims. The aim of this study is to examine Kant's concepts of the noumenal world and the phenomenal world, and Todorov's scales, as well as colonialism, slavery and being other.

Identity crises of ethnic groups in the colonial structure

In the late eighteenth century the colony moved on to rail, bridges, cash crops, and new laws to expand its structure. They developed cash crops centered on the Western Continuum Mountains and multiplied their business economy. Various ethnic groups were brought from the plains and settled in the mountains to create this structure. The land ethnics faced various hardships when they are adopting to the hill environment. Another dimension of the struggle faced by the tribes is to adopt and live in the mountains, by that situation British continued to conquer the south. These have been written as fictions by various writers. Here the study takes into account how the fictions of colonial-centric politics are recorded. After discussing these, theory of post colonialism forms this article.

Narasi Islam dalam Studi Orientaslisme dan Post Kolonialisme

This paper will try to uncover the affair of orientalism and (post) colonialism in which the orientalist discourse, at the practical level, cannot be separated from the intertwined network of colonialism. In fact, between the two there is a reciprocal relationship that is so intimate in the form of cultural hegemony of orientalism which is fully supported by the authority of colonialism or vice versa, depending on the frame of the object being studied. But the first option is more appropriate to be my choice--for the sake of adaptation of the basic theme that will be raised. This lengthy presentation, aside from presenting paradoxical historical accounts between the two—in fact, each has its own historical identity—it will also strip down the motivation, background and epistema of the two. And with a little rash, because of my limitations, it can also be said as a case study of both at once. Tulisan ini akan mencoba menguak perselingkuhan orientalisme dan (post) kolonialisme dimana wacana orientalis, dalam tataran praksis, tidak bisa dilepaskan dari jejaring kolonialisme yang bererat-kelindan. Bahkan antar keduannya ada hubungan timbal balik yang begitu mesra berupa hegemoni kebudayaan orientalisme yang disokong penuh oleh otoritas kekuasaan kolonialisme atau bisa juga kesebalikannya, bergantung frame objek yang dikaji. Namun opsi yang pertama lebih tepat jadi pilihan saya--demi adaptasi dari tema dasar yang akan diangkat. Paparan panjang ini, disamping akan mempresentasikan paparan-paparan sejarah yang paradoks antar keduanya—bahkan sejatinya masing-masing memiliki ciri identitas sejarah sendiri—pun juga akan mempreteli motivasi, latar belakang dan epistema keduannya. Dan dengan sedikit gegabah, karena keterbatasan saya, bisa dikatakan pula sebagai studi kasus keduanya sekaligus.

History and Theory in Anthropology

In the past twenty years, there have been exciting new developments in the field of anthropology. This second edition of Barnard's classic textbook on the history and theory of anthropology has been revised and expanded to include up-to-date coverage on all the most important topics in the field. Its coverage ranges from traditional topics like the beginnings of the subject, evolutionism, functionalism, structuralism, and Marxism, to ideas about globalization, post-colonialism, and notions of 'race' and of being 'indigenous'. There are several new chapters, along with an extensive glossary, index, dates of birth and death, and award-winning diagrams. Although anthropology is often dominated by trends in Europe and North America, this edition makes plain the contributions of trendsetters in the rest of the world too. With its comprehensive yet clear coverage of concepts, this is essential reading for a new generation of anthropology students.

A Postcolonial Reading of Frank McCourt

Post-colonialism, as an academic discipline, analyzes, explains, and responds to the cultural legacy of colonialism and imperialism. The Irish American writer Frank McCourt won a Pulitzer Prize for his 1996 memoir Angela’s Ashes, a tragicomic memoir of the misery and squalor of his childhood. Later in 1999, he authored ‘Tis, which continues the narrative of his life, picking up from the end of Angela’s Ashes and detailing his life after he returned to New York. Being mostly analyzed within the framework of personal growth or feminism, Frank McCourt’s memoir, therefore, has been regarded as a motivational life story. Within the postcolonial context, however, his memoir can be interpreted from a quite different perspective. Although Ireland has never been a colony of America, certain critical concepts from post-colonialism can be applied to the exploration of the identity formation of Frank McCourt.

Oroonoko: Post-colonialism, Kant and Todorov

Postcolonial theory looks at history, and it links to culture, sociology, psychology, and even politics and law. This study aims to analyze Aphra Behn Oroonoko with respect to post-colonialism, in particular, investigation of the extent colonialism, slavery, and being other. Oroonoko displays literary fiction and reality at the same time; thus, Immanuel Kant’s concepts of the noumenal world and phenomenal world have significant meaning. It draws on these theories and worlds: while the phenomenal world is day-to-day life conditions, the noumenal world is impossible to experience. On the other hand, Tzvetan Todorov’s perspectives on stories and novels are different, and he puts them in scales such as fantastic, uncanny and marvelous. For Oroonoko, readers can decide the scales only if they are willing to understand Todorov’s aims. The aim of this study is to examine Kant's concepts of the noumenal world and the phenomenal world, and Todorov's scales, as well as colonialism, slavery and being other.

Rhetoric of Post-Colonial Mindset in Jean Rhys’s Wide Sargasso Sea

This paper examines the rhetoric of post-colonial mentality, mindset and attitude in Jean Rhys’s novel Wide Sargasso Sea and looks at how the writer is not aloof from the colonial mindset. Drawing on insights and postulations from Gayatri Spivak’s post-colonialism and Lee Erwin’s new-historicism, this article analyzes the imperial discourse in the novel. Although the writer shows her narrator being close to black people as a Creole woman, the writer’s closeness to the imperial mindset is evident throughout the novel. This paper concludes that by creating a certain distance from the ex-slaves, the writer is not able to fully liberate herself from her imperial mindset. Although the writer tries to affiliate herself with the ex-slaves, she however remains within her own culture, that is, culture of Creole.