One of the questions that many people contemplate in their lifetime is the idea of human nature. In this essay I will seek to examine and compare the idea of human nature in the minds of Christian humanists during the Renaissance to that of late Medieval Christian mystics. The Oration on the Dignity of Man, written by Giovanni Pico della Mirandola (Pico) provides an insight into the mind of a Renaissance humanist, while The Imitation of Christ, written by Thomas à Kempis illustrates the thought process that was characteristic of a late Medieval Christian mystic. Pico believed that humans are a great miracle and it is within their nature and capabilities to become something great in the world, something just below the level of God.[1] à Kempis held the belief that human nature, like the idea found in Genesis, was corrupted by the fall of man in the Garden of Eden. It can be found in his writings that he believed that human nature is something that is detrimental to the individual and should be controlled by calling on the grace of God.[2] The different points of view found in the writing of Pico and à Kempis can be traced to the sources of their inspiration. In writing The Imitation of Christ, à Kempis drew his inspiration only from the Bible. Pico, like many other Renaissance humanists, looked for truth about human nature not only in the Bible but also by studying other classical works such as the ancient Greeks and Arabs. [1] Giovanni Pico della Mirandola, Oration on the Dignity of Man (New York: Cambridge University Press, 2012). [2] Thomas à Kempis, The Imitation of Christ (Chicago: Moody Press, 1958).
(Post-)Deuteronomistic Prohibition of Transvestitism (Deut 22:5)? The Question of Its Actual Meaning and Motivations