scholarly journals Negatividad, derrumbe y estropicio en la propuesta fotográfica queer de Lariza Hatrick

2021 ◽  
pp. 195-210
Author(s):  
Ariel Martínez
Keyword(s):  

El itinerario fotográfico de Lariza Hatrick se encuentra poblado de identidades sexo-disidentes. Sin embargo, la artista argentina poco se preocupa por visibilizar, reivindicar y solicitar reconocimiento para aquellas identidades que retrata. Lejos de poner su producción artística a servicio de una política de identidad preocupada por alcanzar el reconocimiento de la heteronorma, Hatrick captura composiciones visuales que nos enfrentan con aquello que desborda todo borde identitario y sistema taxonómico clasificatorio. Sus imágenes figuran la presencia de lo abyecto y de la negatividad radical con la cual tropieza todo orden simbólico. Su estética pesimista se interesa por el derrumbe, el estropicio y el fracaso que envuelve a toda existencia. Allí detecta una oportunidad para interrumpir el orden político imperante y sus violencias. En esta oportunidad ofrecemos algunas fotografías de objetos dañados y desechados. Las resonancias inefables y perturbadoras que allí circulan son interpretadas a partir del pensamiento de Julia Kristeva.

2003 ◽  
Vol 42 (1) ◽  
pp. 61-66
Author(s):  
Anne-Marie Smith
Keyword(s):  

Author(s):  
Алексей Волчков

Статья посвящена анализу того, как постструктуралистские представления о «тексте» и «текстуальном» влияют на академическую библеистику и традиционную экзегезу. Автор на множестве примеров показывает, что критический настрой философии Деррида помогает читателю Писания, придерживающегося традиционных для религиозных общин (христианство, иудаизм) принципов толкования, отстоять своё право на подобную герменевтическую программу перед лицом библейской критики и вызовов академического рационализма. При исследовании этого влияния автор опирается на работы известных французских философов: Жака Деррида, Юлии Кристевой, Ролана Барта. The article is devoted to the analysis of how post-structural notions of «text» and «textuality» influence academic biblical studies and traditional exegesis. The author shows, through a variety of examples, that the critical approach of Derrida’s philosophy helps the reader of Scripture who adheres to the traditional principles of traditional interpretation to defend his right to such a hermeneutic program in the face of biblical criticism and the challenges of academic rationality. In studying this influence, the author draws on the works of famous French philosophers: Jacques Derrida, Julia Kristeva, Roland Bart.


2020 ◽  
Vol 50 (2) ◽  
pp. 335-354
Author(s):  
Søren Blak Hjortshøj

AbstractIn recent cosmopolitan work, scholars such as Julia Kristeva, Zygmunt Bauman, Jacques Derrida, and Ulrich Beck have represented the stranger as a universal ideal for our global age and Georg Simmel’s stranger in the Exkurs über den Fremden has been emphasized as a model for this ideal. While these uses can be justified by generalized passages in Simmel’s essay, they still omit the problem of European Jewish historical exemplarity. Thus, in the decades before Simmel’s essay, this stranger type was already a well-developed figure related to the so-called Jewish question. Georg Brandes and Henrik Pontoppidan used the Jewish stranger to evaluate the societal changes of the fin-de-siècle period and questions of progress vs. decay. Yet, their work limited the stranger to a specific type of Jewishness not including other marginal existences. Hence, reading Simmel with Brandes and Pontoppidan outlines the boundaries of this stranger type as it raises questions regarding recent cosmopolitan uses of Simmel’s stranger.


Hypatia ◽  
2005 ◽  
Vol 20 (2) ◽  
pp. 69-87 ◽  
Author(s):  
Bettina Schmitz ◽  
Julia Jansen

How much violence can a society expect its members to accept? A comparison between the language theories of Julia Kristeva and Jacques Lacan is the starting point for answering this question. A look at the early stages of language acquisition exposes the sacrificial logic of patriarchal society. Are those forces that restrict the individual to be conceived in a martial imagery of castration or is it possible that an existing society critically questions those points of socialization that leave their members in a state of homelessness? The following considerations should help to distinguish between unavoidable and avoidable forms of violence.


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