The Rules of Attraction: Urban Design, City Films, and Movement Studies

2014 ◽  
Vol 5 (1) ◽  
Author(s):  
Laura Frahm
Keyword(s):  
New York ◽  
New York City ◽  
Urban Design ◽  
Direct Observation ◽  
York City ◽  
Social Life ◽  
Instructional Film ◽  
Urban Spaces ◽  
The Social ◽  
Precise Analysis

"William H.Whyte’s instructional film The Social Life of Small Urban Spaces (1979), which chronicles the findings of his decade-long study of people’s behavior in small urban spaces in New York City in the 1970s, offers a precise analysis of the rules of attraction that draw people into places and that keep them attached. By combining direct observation with complex technical arrangements and new forms of movement studies, Whyte’s study advocates a quintessentially process-oriented understanding of ‘placemaking’ that shaped a new bottom-up approach to urban design in the 1970s. "

Three Generations of Italians in New York City: Their Religious Acculturation

1969 ◽  
Vol 3 (2) ◽  
pp. 3-17
Author(s):  
Nicholas John Russo
Keyword(s):  
New York ◽  
New York City ◽  
Ethnic Groups ◽  
York City ◽  
Social Life ◽  
Religious Tradition ◽  
Racial Groups ◽  
Religious Groups ◽  
Social Scientists ◽  
American Society

Renewed awareness in ethnic groups as well identified, persisting and active participants in the political and social life of American society imposes a new task on the social scientists to define better and more cogently measure the implications of pluralism and integration. This article by Russo—presenting the findings of his doctoral dissertation: The Religious Acculturation of the Italians in New York City—evidences the fast disappearance of the cultural identity of an immigrant group in relation to their rural religious tradition and behavior. At the same time, it notes the survival of social identity. In the light of this evidence, we can ask ourselves if ethnic religious institutions might have led the immigrants to religious forms more in keeping with their new environment and how the acculturation described should be evaluated. Above all, we are forced to search for those variables which maintain the ethnic groups’ identity even in the third generation. In this way, the process of the inclusion into American society of different ethnic and religious groups may reveal some clues for the more complex test of inclusion of different racial groups.

scholarly journals A long way from New York City: Socially stratified contact-induced phonological convergence in Ganluo Ersu (Sichuan, China)

2018 ◽  
Vol 30 (1) ◽  
pp. 109-145 ◽  
Author(s):  
Katia Chirkova ◽  
James N. Stanford ◽  
Dehe Wang
Keyword(s):  
New York ◽  
New York City ◽  
Social Stratification ◽  
York City ◽  
Minority Communities ◽  
Field Recordings ◽  
Endangered Language ◽  
World Languages ◽  
The Social ◽  
Phonological Change

AbstractLabov's classic study,The Social Stratification of English in New York City(1966), paved the way for generations of researchers to examine sociolinguistic patterns in many different communities (Bell, Sharma, & Britain, 2016). This research paradigm has traditionally tended to focus on Western industrialized communities and large world languages and dialects, leaving many unanswered questions about lesser-studied indigenous minority communities. In this study, we examine whether Labovian models for age, sex, and social stratification (Labov, 1966, 2001; Trudgill, 1972, 1974) may be effectively applied to a small, endangered Tibeto-Burman language in southwestern China: Ganluo Ersu. Using new field recordings with 97 speakers, we find evidence of phonological change in progress as Ganluo Ersu consonants are converging toward Chinese phonology. The results suggest that when an endangered language undergoes convergence toward a majority language due to intense contact, this convergence is manifested in a socially stratified way that is consistent with many of the predictions of the classic Labovian sociolinguistic principles.

Stone Free

2018 ◽  
Author(s):  
Jas Obrecht
Keyword(s):  
New York ◽  
New York City ◽  
Foreign Language ◽  
York City ◽  
Social Changes ◽  
The Social ◽  
The Moment ◽  
Jimi Hendrix ◽  
Day By Day

A compelling portrait of rock's greatest guitarist at the moment of his ascendance, Stone Free is the first book to focus exclusively on the happiest and most productive period of Jimi Hendrix's life. As it begins in the fall of 1966, he's an under-sung, under-accomplished sideman struggling to survive in New York City. Nine months later, he's the toast of Swinging London, a fashion icon, and the brightest star to step off the stage at the Monterey International Pop Festival. This momentum-building, day-by-day account of this extraordinary transformation offers new details into Jimi's personality, relationships, songwriting, guitar innovations, studio sessions, and record releases. It explores the social changes sweeping the U.K., Hendrix's role in the dawning of "flower power," and the prejudice he faced while fronting the Jimi Hendrix Experience. In addition to featuring the voices of Jimi, his bandmates, and other eyewitnesses, Stone Free draws extensively from contemporary accounts published in English- and foreign-language newspapers and music magazines. This celebratory account is a must-read for Hendrix fans.

“A Shelter Can Tip the Scales Sometimes”: Disinvestment, Gentrification, and the Neighborhood Politics of Homelessness in 1980s New York City

2017 ◽  
Vol 43 (6) ◽  
pp. 915-931 ◽  
Author(s):  
Ariel Eisenberg
Keyword(s):  
Quality Of Life ◽  
New York ◽  
New York City ◽  
York City ◽  
Urban Spaces ◽  
Neighborhood Politics ◽  
New Yorkers

In the 1980s, visible homelessness became one of the most pressing problems in New York City. While most New Yorkers expressed sympathy for the homeless, many of them also resisted efforts to site shelters and service facilities in their neighborhoods. But far from being simply a case of NIMBY (not-in-my-back-yard) sentiment, protests over the placement of these facilities arose in the context of decades-long neighborhood movements against urban disinvestment and the beginning of gentrification in some New York City neighborhoods. I argue that understanding this history is crucial to parsing the complex politics of anti-homeless facility protests in the 1980s and to understanding the rise of “quality of life” policies that would govern many neoliberal urban spaces by the 1990s.

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