scholarly journals El proyecto filosófico del joven Marcuse. Sus escritos del período 1928-1932.

2021 ◽  
pp. 13-42
Author(s):  
Zahira Betina Vazquez
Keyword(s):  
Martin Heidegger ◽  
Herbert Marcuse

El presente trabajo ofrece una aproximación al primer proyecto filosófico de Herbert Marcuse. Este proyecto se encuentra materializado principalmente en escritos que el joven filósofo redactara entre 1928 y 1932, periodo en el que se encuentra bajo la dirección de Martin Heidegger en Friburgo. En el marco de estos textos, Marcuse pone en diálogo las tesis de la fenomenología heideggeriana con el materialismo histórico de Marx, con el fin de reformular el marxismo frente a las formas ortodoxas dominantes de la época, a la vez que asume un posicionamiento crítico frente a las ciencias sociales vigentes. La tesis central de nuestro trabajo sostiene que la cuestión de fondo en el primer proyecto de Marcuse es, en última instancia, una cuestión epistemológica. Este escrito analiza la apropiación crítica que el joven filósofo realiza de la fenomenología de Heidegger y cómo esta apropiación se pone en juego en la construcción de un marco.

scholarly journals Arte e cultura em Herbert Marcuse: a fruição estética na cultura afirmativa

2013 ◽  
Vol 8 (2) ◽  
pp. 140-150
Author(s):  
Elemar Kleber Favreto ◽  
Cristiane Bade Favreto
Keyword(s):  
Martin Heidegger ◽  
Herbert Marcuse

Este artigo tem como objetivo trazer uma análise da noção de "cultura afirmativa" em Herbert Marcuse, estabelecendo algumas aproximações de sua teoria crítica com as reflexões a respeito da técnica empreendidas por Martin Heidegger. O que temos em mente é que a cultura forma a sociedade, constituindo a civilização. Mas será que podemos dizer que civilização e sociedade são a mesma coisa? Será que a cultura realmente é aquilo que forma a sociedade e a civilização? A preocupação que devemos ter, portanto, é tentar definir o que nos faz sermos humanos e o que nos faz viver em sociedade. Com esta análise, essencialmente bibliográfica, pretendemos mostrar que Marcuse pode nos apontar um caminho para a superação da "cultura afirmativa", buscando uma fruição estética que esteja acima das relações econômicas e ideológicas da sociedade burguesa.

Introduction

2020 ◽  
pp. 1-18
Author(s):  
Mikko Immanen
Keyword(s):  
Martin Heidegger ◽  
National Socialism ◽  
Being And Time ◽  
Herbert Marcuse ◽  
Intellectual Life ◽  
Max Horkheimer ◽  
Cultural Self ◽  
Modern Europe ◽  
Blind Spots

This chapter begins with the publication of Sein und Zeit (Being and Time) in 1927, which made the philosopher Martin Heidegger become one of the most discussed figures in German intellectual life. It explains that Being and Time thoroughly questions the scientifically minded philosophical and cultural self-understanding of modern Europe. It also suggests that Max Horkheimer, Theodor W. Adorno, and Herbert Marcuse saw in Heidegger the most provocative challenge and competitor to their own analyses of the discontents of European modernity. The chapter focuses on the years between the publication of Being and Time and Heidegger's notorious embrace of National Socialism in 1933. It examines what Marcuse, Adorno, and Horkheimer saw as the merits and the blind spots of Heidegger's philosophy before its contamination by Nazism.

scholarly journals Myth and technology: Finding philosophy’s role in technological change

Human Affairs ◽  
2020 ◽  
Vol 30 (4) ◽  
pp. 526-534
Author(s):  
Kieran Brayford
Keyword(s):  
Technological Change ◽  
Martin Heidegger ◽  
Real World ◽  
Herbert Marcuse ◽  
Technological Determinism ◽  
Hans Jonas ◽  
Distorted Image ◽  
Real World Setting ◽  
John Gray ◽  
Luciano Floridi

AbstractIn this paper, I argue that philosophy’s potential to influence technological change is impeded by the presence of two common and influential myths surrounding technology—the myth of progress and the myth of technological determinism. Such myths, I suggest, hinder philosophy’s influence by presenting a distorted image of technology—respectively, as an unqualified good, and as an entity with its own autonomous logic. Steven Pinker and Martin Heidegger are selected as influential advocates for progress and technological determinism respectively, and their work is explored in turn. The work of John Gray and of Herbert Marcuse is then employed to demythologise technology by articulating an alternative image of technology that is not just more accurate, but also more conducive to philosophical influence. Finally, the work of Hans Jonas and Luciano Floridi is used to ground the conclusion that, should philosophy wish to influence technological change, an effective method of doing so could be the articulation of ethical maxims and the supervision of their translation into a real world setting.

Herbert Marcuse and Martin Heidegger: An Exchange of Letters

1991 ◽  
pp. 28 ◽  
Author(s):  
Herbert Marcuse ◽  
Martin Heidegger ◽  
Richard Wolin
Keyword(s):  
Martin Heidegger ◽  
Herbert Marcuse

scholarly journals 2011 | «ser, percepción y presencia», por: josé m. garcía gómez del valle, en: 'heidegger-kant' (studia heideggeriana', vol. i), ed. b. ainbinder, buenos aires 2011.

2017 ◽  
Author(s):  
josé m. garcía gómez del valle
Keyword(s):  
Martin Heidegger ◽  
Buenos Aires ◽  
Herbert Marcuse ◽  
The Hague

josé m. garcía gómez del valle: «ser, percepción y presencia» en: heidegger-kant (= studia heideggeriana. vol. i), ed. b. ainbinder, buenos aires 2011.*** abstract:el presente escrito pretende trazar un posible recorrido en el interior del complejo doctrinal kantiano –y esto, además, atendiendo principalmente a 'la letra' de kant– que quizá sirva para dar cuenta de algunos aspectos decisivos de la filosofía trascendental kantiana y de su lectura fenomenológica por heidegger.*** bibliografía citada: BAUM / HORSTMANN 1979 «metaphysik und erfahrung in kants theoretischer philosophie», philosophische rundschau. BAUMGARTEN metaphysica, halle/magdeburg 1757, 3. aufl. BONEVAC 1982 «kant on existence and modality», archiv für geschichte der philosophie, vol. 69. DAHLSTROM 1991 «heidegger’s kantian turn: notes to his commentary on the kritik der reinen vernunft», review of metaphysics, vol. 45. DAHLSTROM 1988 «heideggers kant-kommentar 1925-1936», philosophisches jahrbuch; vol. 96. DECLÈVE 1970 heidegger et kant (phaenomenologica, vol. 40), the hague. FIGAL 2000 martin heidegger. phänomenologie der freiheit, weinheim, 3. aufl GANDER 2009 «phänomenologie der lebenswelt: husserl und heidegger», en: g. figal / h.-h. gander (eds.), heidegger und husserl. neue perspektiven (heidegger forum, bd. 2), frankfurt/m. GANDER 2008 «la fenomenología hermenéutica del vivir fáctico de heidegger», trad. f. de lara, en: f. duque (ed.), heidegger. sendas que vienen, madrid; vol. i. GRONDIN 2003 «der deutsche idealismus und heideggers verschärfung des problems der metaphysik nach sein und zeit», en: h. seubert (ed.), heideggers zwiegespräch mit dem deutschen idealismus (collegium hermeneuticum, bd. 7), köln/weimar/wien.HEIDEGGER gesamtausgabe. ausgabe letzter hand, hg. v. f.-w. von herrmann et al., frankfurt/m., etc. HEIDEGGER kant-seminar = übungen über kants kritik der reinen vernunft und praktischen vernunft (transzendentale dialektik) – freiburg, ws 1931-32. typoskript – wortgetreue transkription der handschriftlichen seminarnotizen von heideggers lehrveranstaltung: übungen..., herbert-marcuse-archiv der stadt- und universitätsbibliothek in frankfurt/m. [ref. 0028.01], 21 blätter. HEIDEGGER / RICKERT 2002 briefe 1921 bis 1933 und andere dokumente, ed. a. denker, frankfurt/m HEIMSOETH 1966 ss. transzendentale dialektik. ein kommentar zu kants kritik der reinen vernunft, 4 vols., berlin. HENRICH 1960 der ontologische gottesbeweis. sein problem und seine geschichte in der neuzeit, tübingen. HENRICH 1955 «über die einheit der subjektivität», philosophische rundschau, vol. 3. VON HERRMANN 1991 heideggers ›grundprobleme der phänomenologie‹. zur ›zweiten hälfte‹ von ›sein und zeit‹, frankfurt/m. HINSKE 1998 zwischen aufklärung und vernunftkritik. studien zum kantschen logikcorpus HOLZHEY 1981 das philosophische realitätsproblem JANSSEN 1987 begriff, wahrnehmung und daseinsthesis. kant und frege KLEIN 1973 being as ontological predicate: heidegger’s interpretation of kant’s thesis about being KNÜFER 1911 grundzüge der geschichte des begriffs ›vorstellung‹ von wolff bis kant DE LARA 2008 phänomenologie der möglichkeit. grundzüge der philosophie heideggers MARTÍNEZ MARZOA 2004 kant y las inhibiciones lectoras de heidegger MEIER auszug aus der vernunftlehre NEUMANN 2003 die neue seinsbestimmung in der reinen theoretischen philosophie kants PEREGO 2001 finitezza e libertà. heidegger interprete di kant REBERNIK 2006 heidegger interprete di kant. finitezza e fondazione della metafisica REISINGER 1992 über kants diktum: sein ist kein reales prädikat, en: b. niemeyer / d. schütze (eds.), philosophie der endlichkeit SALLIS 1976 radical phenomenology, research in phenomenology SCHOPENHAUER 2000 crítica de la filosofía kantiana STOLZENBERG 2001 personalitas moralis. zu martin heideggers kritik von kant, en: v. gerhardt et al. (eds.), kant und die berliner aufklärung TAMINIAUX 1989 la thèse de kant sur l’etre, en: id., lectures de l’ontologie fondamentale. essais sur heidegger VOLPI 1984 soggetività e temporalità: considerationi sull’interpretazione heideggeriana di kant, en: g. michele / g. santillo (eds.), kant a due secoli della „critica“WOLFF ontologia WOLFF deutsche metaphysik

Introduction: Plato’s Nightmare

2018 ◽  
Author(s):  
John Marmysz
Keyword(s):  
Immanuel Kant ◽  
Martin Heidegger ◽  
Friedrich Nietzsche ◽  
Objective Reality

This introductory chapter examines the “problem” of nihilism, beginning with its philosophical origins in the ideas of Plato, Immanuel Kant, Friedrich Nietzsche and Martin Heidegger. It is argued that film is an inherently nihilistic medium involving the evocation of illusory worlds cut loose from objective reality. This nihilism of film is distinguished from nihilism in film; the nihilistic content also present in some (but not all) movies. Criticisms of media nihilism by authors such as Thomas Hibbs and Darren Ambrose are examined. It is then argued, contrary to such critics, that cinematic nihilism is not necessarily degrading or destructive. Because the nihilism of film encourages audiences to linger in the presence of nihilism in film, cinematic nihilism potentially trains audiences to learn the positive lessons of nihilism while remaining safely detached from the sorts of dangers depicted on screen.

The Political Theology of Schelling

2016 ◽  
Author(s):  
Saitya Brata Das
Keyword(s):  
Martin Heidegger ◽  
Jacques Derrida ◽  
Political Theology ◽  
The Political ◽  
Franz Rosenzweig ◽  
Political Works ◽  
The Way

This book rigorously examines the theologico-political works of Friedrich Wilhelm Joseph von Schelling, setting his thought against Hegel's and showing how he prepared the way for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida.

Waste and Welter: Derrida's Environment

2010 ◽  
Vol 32 (1) ◽  
pp. 37-49 ◽  
Author(s):  
Roy Sellars
Keyword(s):  
Martin Heidegger ◽  
Jacques Derrida ◽  
Environmental Issues ◽  
Wallace Stevens ◽  
The Earth

At first sight, environmental issues do not seem to feature prominently, if at all, in the work of Jacques Derrida. This essay aims to take a closer look, and thereby to issue a challenge to the burgeoning discipline of eco-criticism. Instead of promoting the Beautiful Soul who is equipped to save the planet by virtue of reading poetry, I argue for the ethical primacy of waste and welter (to recycle a phrase from Wallace Stevens). Jonathan Bate's The Song of the Earth, a powerful but pious work of eco-criticism, ends with a test proposed to the reader; I take the test, which entails reading Stevens's late poem ‘The Planet on the Table’, and fail. Bate's invocation of Martin Heidegger is briefly examined, as are traces of Derrida. What remains of Derrida, I propose, is neither method nor concept but rather remainders that trouble the grounding of environment (Umwelt) as such.

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