The Way Out West: Development and the Rhetoric of Mobility in Postmodern Feminist Theory

Hypatia ◽  
2000 ◽  
Vol 15 (3) ◽  
pp. 45-72
Author(s):  
ELIZABETH A. PRITCHARD
Hypatia ◽  
2000 ◽  
Vol 15 (3) ◽  
pp. 45-72 ◽  
Author(s):  
Elizabeth A. Pritchard

In this essay, I trace a rhetorical affinity between feminist postmodern theory and an Enlightenment narrative of development. This affinity consists in the valorization of mobility and the repudiation of locatedness. Although feminists deploy this rhetoric in order to accommodate differences and to accustom readers to the instability that results from such accommodation, I show how this rhetoric works to justify Western colonial development and to efface women's very different experiences of mobility in the early twenty-first century.


2015 ◽  
Vol 6 ◽  
Author(s):  
Katarina Giritli Nygren ◽  
Siv Fahlgren ◽  
Anders Johansson

The purpose of this article is to explore through a reading of an official Swedish policy document what questions and challenges such a document poses for feminist theory by the way the ‘normal’ is (re)assembled in accordance with what others have called the risk politics of advanced liberalism.  The intensified focus on risk in neoliberalism has seen responsibility move from the state to individuals, and old divisions between society and market as well as between civil society and state are being refigured. The argument put forward here is that current modes of governance tend to neglect the complexities of present-day life courses when using a gender-‘neutral’ approach to social policy that is in fact the work of a gender regime.


2017 ◽  
Vol 3 (2) ◽  
Author(s):  
Elena Ruíz ◽  
Kristie Dotson

In the wake of continued structural asymmetries between women of color and white feminisms, this essay revisits intersectional tensions in Catharine MacKinnon’s Toward a Feminist Theory of the State while exploring productive spaces of coalition. To explore such spaces, we reframe Toward a Feminist Theory of the State in terms of its epistemological project and highlight possible synchronicities with liberational features in women-of-color feminisms. This is done, in part, through an analysis of the philosophical role “method” plays in MacKinnon’s argument, and by reframing her critique of juridical neutrality and objectivity as epistemic harms. In the second section, we sketch out a provisional coalitional theory of liberation that builds on MacKinnon’s feminist epistemological insights and aligns them with decolonizing projects in women-of-color feminisms, suggesting new directions and conceptual revisions that are on the way to coalition.


2021 ◽  
Author(s):  
Riki Yandt

Through an exploration of public health campaigns targeting the prevention of FASD, I identified and challenged the concepts of mother blame and stigma found within the discursive practices of the medical system. Framed by feminist theory and critical discourse analysis (CDA), I used van Leeuwan’s approach to social actors to name and explore the representations of people depicted within the campaigns. The discussion focuses on how the current discourse on FASD informs the way that people are perceived and explores possible avenues to challenge and shift the way that substance use is discussed in relation to women and pregnancy.


2020 ◽  
Vol 46 (10) ◽  
pp. 1203-1224
Author(s):  
Richard Stopford

Learning about feminism can be a revelation for many students. However, for others, it can be a confounding, troubling experience. These difficulties return as problems for the teacher: how to help sceptical, resistant students understand the theory. Moreover, understanding what can be so troubling about learning feminism helps us to better understand the situation of feminist modules in the contexts of broader humanities curricula. Obviously, these are complex issues, and I wish to focus on just two specific points: how feminist theories make critical claims and the challenges that emerge for students as a result; how feminist theory claims find challenges in student certainty. Firstly, feminist theory claims, which describe sociocultural states of affairs while at the same time destabilising them, are operating with critical norms. These critical norms are at odds with norms of descriptive theory claims that students find elsewhere in their curriculum. As such, I want to explore the effects of this clash in student learning experience, and the difficulties that teachers face a result. In the second part of the article, I use Wittgenstein’s analysis of certainty to explore how feminist theory claims often challenge the very foundations of students’ understanding of themselves, and the world around them. As such, learning in the feminist classroom is not merely an issue of learning about and then adjudicating between theories. Feminist theories implicate the way in which we live, and the conditions of intelligibility for theories as such. In light of my discussions, I do not think there are onesize solutions to these issues. However, I think that recognising these problems in theory can help us to articulate them in the classroom, and this might go some way to alleviating the structural challenges faced by teachers of feminism.


2007 ◽  
Vol 86 (1) ◽  
pp. 67-88 ◽  
Author(s):  
Suzanne Zeedyk

The social sciences are witnessing renewed enthusiasm for sociobiological accounts of human behaviour. Feminist theory has, understandably, tended to engage cautiously with biological reasoning, because women have often been poorly served by the politics of such research. It is important, though, that feminists continue to contribute to this literature, in order to challenge problematic discourses that may emerge. The present paper seeks to analyse a domain of sociobiology that has been the focus of recent controversy: an evolutionary explanation of rape. Particular attention is given to the way in which women's traumatic experience of rape is constructed within this framework. It is argued that women's psychological pain is contorted, via the strategies of (a) diminishing women's pain and (b) ignoring their experience altogether. The operation of these two strategies is illuminated, and their practical consequences in the domains of legal reform and the depoliticization of science are evaluated.


2021 ◽  
Author(s):  
Riki Yandt

Through an exploration of public health campaigns targeting the prevention of FASD, I identified and challenged the concepts of mother blame and stigma found within the discursive practices of the medical system. Framed by feminist theory and critical discourse analysis (CDA), I used van Leeuwan’s approach to social actors to name and explore the representations of people depicted within the campaigns. The discussion focuses on how the current discourse on FASD informs the way that people are perceived and explores possible avenues to challenge and shift the way that substance use is discussed in relation to women and pregnancy.


Hypatia ◽  
1989 ◽  
Vol 4 (1) ◽  
pp. 139-154
Author(s):  
Linda A. Bell

Are hierarchies necessary in human relationships? This issue is a central one for feminist theory, and there is a continuing need to rethink relationships and to envision what they might be like without any sort of dominance of some over others. To aid this process of envisioning alternatives, this paper examines more closely the way one of the most intimate of hierarchies — marriage — has been argued and envisioned historically.


Hypatia ◽  
2014 ◽  
Vol 29 (2) ◽  
pp. 388-403 ◽  
Author(s):  
Johanna Oksala

This article studies our philosophical understanding of experience in order to question the current political and theoretical dismissal of experiential accounts in feminist theory. The focus is on Joan Scott's critique of experience, but the philosophical issues animating the discussion go beyond Scott's work and concern the future of feminist theory and politics more generally. I ask what it means for feminist theory to redefine experience as a linguistic event the way Scott suggests. I attempt to demonstrate that the consequences that she draws from such a theoretical move are both philosophically and politically problematic. A critical study of the evidence of experience does not have to imply metaphysical or epistemological foundationalism, as Scott claims, but on the contrary, such a study is indispensable for challenging them. We must hold onto experience as an important resource for contesting sexist discourses and oppressive conceptual schemas.


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