scholarly journals How to Carry Out Benign Social Construction and Management through Sociological Perspective

Author(s):  
Jing Yang
2007 ◽  
Vol 27 (3) ◽  
pp. 343-361 ◽  
Author(s):  
ALFREDO ALFAGEME

‘University programmes for older people’ (UPOP) have recently expanded rapidly in Europe and are now well established. This study examines the functions and achievements of the programmes and the characteristics of UPOP students in Spain. The evaluation is from a general sociological perspective, and uses data from a survey of a representative sample of the students and other sources. The main socio-demographic findings are that the students are relatively young older people, have a relatively high socio-economic level, and are predominantly women and retired. It is shown that beyond the education imparted, the programmes also fulfil important social roles. A critical analysis of the programmes as social policy highlights their socially selective reach and impacts, and compares their actual and potential functions. Some alternatives are discussed. If UPOP are to maintain their identity as programmes for older people, a different approach is required to reach all elderly people, including the ‘really old’. On the other hand, if the objectives emphasise the promotion of social integration and personal development (in matters other than employment skills), there is no reason why they should be addressed exclusively to people aged 50 or more years (or any arbitrary age). Rather, they should be open to adults of all ages. If this change were made, UPOP would give less reinforcement to a particular social construction of old age.


Author(s):  
Fajar Surahman ◽  
Ishomuddin Ishomuddin ◽  
Tri Sulistyaningsih ◽  
Rinikso Kartono

Bhur'maen is a social entity in Madurese terminology that is pinned on certain people or forms of society that are accustomed to begging for daily activities in the form of harvests or money whose modus operandi is to visit people's homes. This study aims to understand by describing the phenomenon of social problems in the context of the habits of the bhur’maens in Madura which have been carried on for generations (regeneration), thereby popping the pragmatic model of the bhur’maen community in the perspective of social construction. The analytical approach used is a qualitative approach. In the interest of this research the research paradigm rests on the paradigm of social definition by using the dialectical model of Peter L. Berger and Thomas Luckmann's Social Construction as a theoretical foundation for a sociological perspective, which focuses on the social construction of society towards the reality of bhurmaens in the Tlanakan area of Pamekasan Madura which is stigmatized as a sub-district of bhurmaen . Data collection is done by observation, interview, documentation and focus group discussion (FGD) techniques. The results and in-depth discussion in the research show: First, that the socio-cultural construction of bhur'maen is formed based on the knowledge and experiences of individuals and or actors in understanding the reality of bhur'maens in Madura. Secondly, that the bhur’maen socio-cultural construction is formed based on the values that are held by individuals and or actors in understanding the reality of bhur’maens in Madura. Third, that the socio-cultural construction of bhur'maen is formed based on the recognition (legitimacy), beliefs and beliefs of individuals and / or actors in understanding the reality of bhur’maen in Madura.


2011 ◽  
Vol 16 (3) ◽  
pp. 94-105
Author(s):  
John S. McKenzie

Many studies on the westward transplantation of Buddhism focus on the retention of traditional authenticity. The sociological perspective provided here moves the emphasis to the social construction of such claims. The social construction of traditional authenticity will be explored through a study of the Tibetan Buddhist organisation, Rokpa Scotland (RS) and it will be demonstrated that RS constructs claims to traditional authenticity by adapting to the local culture whilst demonstrating links with an ancient practice. These claims are then reified by limiting adaptations and retaining core features associated with Buddhism. None the less adapting to the West can be seen as detraditionalization and can present a threat to claims to traditional authenticity. However, RS can claim to control the detraditionalization process by responding to the effects of reflexive modernization and controlling the flow of information. In controlling detraditionalization RS provides the plausibility structures to maintain claims to traditional authenticity.


Author(s):  
Dominik Feith ◽  
Bernd Marquardt

The article explores a new area of action situated in between family and medicine at the beginning of human life from a sociological perspective. Empirical data is used to demonstrate how the knowledge of an unborn child’s malformation creates diff erent forms of uncertainty for medical professionals and parents, coining their social construction of the child. Lastly, these two specifi c ways of dealing with uncertainty are systematically characterised.


1973 ◽  
Vol 18 (6) ◽  
pp. 298-298
Author(s):  
EDWARD E. JONES

1976 ◽  
Vol 21 (8) ◽  
pp. 595-596
Author(s):  
CAMILLE B. WORTMAN

1983 ◽  
Vol 28 (10) ◽  
pp. 804-804
Author(s):  
Michael J. Donahue

Sign in / Sign up

Export Citation Format

Share Document