The Archaeology of Camas Production and Exchange on the Northwest Coast: With Evidence from a Sts'ailes (Chehalis) Village on the Harrison River, British Columbia

2017 ◽  
Vol 37 (2) ◽  
pp. 346 ◽  
Author(s):  
Natasha Lyons ◽  
Morgan Ritchie
2020 ◽  
Vol 44 (2) ◽  
pp. 185-122
Author(s):  
H. Kory Cooper ◽  
Garett Hunt ◽  
Nicholas Waber ◽  
Carey Gray

Copper has figured prominently in discussions of social complexity among Northwest Coast Cultures. Coppers, shield-like sheets of copper variable in size, were a form of lineage wealth displayed, gifted, or ritually destroyed at potlatches; and copper artifacts have been recovered from human burials. The former use of copper is well-documented ethnographically and historically while the latter phenomenon is less well understood. This paper provides an overview of the occurrence of copper in precontact archaeological contexts in British Columbia using published and unpublished literature. Our investigation is framed within a Behavioral Archaeology approach that elicits ideas on copper innovation and all that it entailed. We find that copper is rare in precontact contexts from a province-wide perspective; there was likely more than one instance of native copper innovation; and contrary to previous suggestions, the copper-rich Dene region of south-central Alaska and southwestern Yukon cannot account for most of the precontact examples of copper use in the province. We offer some hypotheses to explain the precontact distribution of copper in BC, including both local invention and diffusion, not in an attempt to deliver the final verdict on this topic, but rather, to stimulate additional research.


Anthropology ◽  
2020 ◽  
Author(s):  
Leslie H. Tepper

The distinctive culture of the Indigenous populations on the Northwest Coast (NWC) and their colonial history—from European contact in the 17th century to contemporary issues of land claims and reconciliation—have helped to frame many of the themes and models of ethnographic theory and practice, particularly in American anthropology. The NWC is often defined as the geographic area stretching from Alaska to California. For the purposes of this bibliography, the study area is limited to what is sometimes called the “North Pacific Coast,” which begins at the southern border of Alaska, continues down the coastline of British Columbia (BC), and ends in northern Washington State. Its rocky coastline is broken up by deep fjords and offshore islands, including Vancouver Island in the south and Haida Gwaii (formerly the Queen Charlotte Islands) in the north. Several major river systems provide access to the BC interior through the mountainous Cascade Range. Though local resources vary along the coast, almost all the Indigenous groups followed a similar seasonal cycle of fishing, hunting, and gathering from spring to fall. The winter months were dedicated to the manufacture of material culture, social feasting, and ceremonial gatherings. Large oceangoing canoes and smaller river crafts linked well-established villages into an extensive series of trade routes. Walking trails over the mountains allowed the exchange of seafood and other coastal products for animal skins and goods from interior forests. Warfare brought additional wealth to the victor by means of raiding stored foods and manufactured items. European contact began in the late 18th century with the arrival of Spanish and British explorers. They were followed by English, American, and Russian fur traders. The discovery of gold along the Fraser River in 1858, and later finds in the Cariboo Mountains, brought tens of thousands of American, British, and other immigrants to the area. British sovereignty over the area north of the 49th parallel was quickly reinforced by the Royal Navy and an expanded colonial administration. In 1871 the province of British Columbia joined the Canadian Confederation and NWC Indigenous communities came under the control of the federal Indian Act. This act is still in force.


1981 ◽  
Vol 9 (3) ◽  
pp. 337-344 ◽  
Author(s):  
E. Palmer Patterson

In this historical study of the work of pioneer missionary Robert Doolan, Professor Patterson points out the initiative shown by the Nishga people of the northwest coast of British Columbia and how this interest helped build the church there.


2018 ◽  
Vol 42 (3) ◽  
pp. 27-46
Author(s):  
Jack Davy

“Idiot sticks” was a derogatory term used to describe miniature totem poles made as souvenirs for white tourists by the artists of the Kwakwaka'wakw people of British Columbia in the early twentieth century. Tracking the post-contact history of the Kwakwaka'wakw using a combination of historical accounts and interviews with contemporary Kwakwaka'wakw artists, this article explores the obscured subversive and satirical nature of these objects as a form of resistance to settler colonialism, and in doing so reconsiders who really could be considered the “idiot” in this exchange.


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