scholarly journals The “Idiot Sticks”: Kwakwaka'wakw Carving and Cultural Resistance in Commercial Art Production on the Northwest Coast

2018 ◽  
Vol 42 (3) ◽  
pp. 27-46
Author(s):  
Jack Davy

“Idiot sticks” was a derogatory term used to describe miniature totem poles made as souvenirs for white tourists by the artists of the Kwakwaka'wakw people of British Columbia in the early twentieth century. Tracking the post-contact history of the Kwakwaka'wakw using a combination of historical accounts and interviews with contemporary Kwakwaka'wakw artists, this article explores the obscured subversive and satirical nature of these objects as a form of resistance to settler colonialism, and in doing so reconsiders who really could be considered the “idiot” in this exchange.

1992 ◽  
Vol 29 (11) ◽  
pp. 2383-2396 ◽  
Author(s):  
John J. Clague ◽  
William H. Mathews

Tide Lake was the largest glacier-dammed lake in British Columbia before its demise in the early twentieth century. Situated in the northern Coast Mountains, the lake was impounded by Frank Mackie Glacier and its Neoglacial end moraine. A study of Tide Lake has provided information on styles of glaciolacustrine sedimentation and the chronology of the Neoglacial interval.Much of the sediment underlying the floor of Tide Lake was transported by subglacial and proglacial meltwater streams flowing from nearby glaciers. During the last phase of the lake, large subaqueous fans were built in front of Berendon and Frank Mackie glaciers, and deltas formed on the east side of the basin. Rhythmically bedded fine sediments, which cover much of the lake floor but are almost completely lacking on the slopes above, were deposited from underflows originating on deltas and subaqueous fans and by fallout from interflows and overflows.Three major and one minor lake phases are recognized from stratigraphic, geomorphic, radiocarbon, and dendrochronological data: the earliest phase is undated, but older than 3000 BP (1300 B.C.); the second phase has yielded radiocarbon ages of 2600–2700 BP (800–1000 B.C.); a third, minor phase, during which Tide Lake was restricted to the northern part of the basin, began before 1600 BP (A.D. 350–550) and probably ended a few hundred years later; the last phase may have begun as early as 1000 BP (A.D. 1000–1150), peaked in the seventeenth century, and ended in the early twentieth century. During each of the four phases, Tide Lake fluctuated in a complex fashion and at times was empty. The second phase corresponds to a widely recognized middle Neoglacial advance in western North America; the last phase is coincident with the Little Ice Age. Outburst floods from Tide Lake in the nineteenth and early twentieth centuries devastated Bowser River valley as far downstream as Bowser Lake. The last of the floods occurred around A.D. 1930 when the Frank Mackie moraine was breached and the lake emptied for the last time.


2020 ◽  
Vol 9 (4) ◽  
pp. 22-33
Author(s):  
T.N. GELLA ◽  

The main purpose of the article is to analyze the views of a famous British historian G.D.G. Cole on the history of the British workers' and UK socialist movement in the early twentieth century. The arti-cle focuses on the historian's assessment and the reasons for the workers' strike movement intensi-fication on the eve of the First World War, the specifics of such trends as labourism, trade unionism and syndicalism.


Author(s):  
Bill T. Arnold

Deuteronomy appears to share numerous thematic and phraseological connections with the book of Hosea from the eighth century bce. Investigation of these connections during the early twentieth century settled upon a scholarly consensus, which has broken down in more recent work. Related to this question is the possibility of northern origins of Deuteronomy—as a whole, or more likely, in an early proto-Deuteronomy legal core. This chapter surveys the history of the investigation leading up to the current impasse and offers a reexamination of the problem from the standpoint of one passage in Hosea.


2010 ◽  
Vol 17 (4) ◽  
pp. 305-323 ◽  
Author(s):  
Zhiwei Xiao

AbstractNo serious study has been published on how Chinese filmmakers have portrayed the United States and the American people over the last century. The number of such films is not large. That fact stands in sharp contrast not only to the number of "China pictures" produced in the United States, which is not surprising, but also in contrast to the major role played by Chinese print media. This essay surveys the history of Chinese cinematic images of America from the early twentieth century to the new millennium and notes the shifts from mostly positive portrayal in the pre-1949 Chinese films, to universal condemnation during the Mao years and to a more nuanced, complex, and multi-colored presentation of the last few decades.


1996 ◽  
Vol 30 (3) ◽  
pp. 549-571 ◽  
Author(s):  
William R. Pinch

According to Sir George Grierson, one of the pre-eminent Indologists of the early twentieth century, Ramanand led ‘one of the most momentous revolutions that have occurred in the religious history of North India.’Yet Ramanand, the fourteenth-century teacher of Banaras, has been conspicuous by his relative absence in the pages of English-language scholarship on recent Indian history, literature, and religion. The aims of this essay are to reflect on why this is so, and to urge historians to pay attention to Ramanand, more particularly to the reinvention of Ramanand by his early twentieth-century followers, because the contested traditions thereof bear on the vexed issue of caste and hierarchy in colonial India. The little that is known about Ramanand is doubly curious considering that Ramanandis, those who look to Ramanand for spiritual and community inspiration, are thought to comprise the largest and most important Vaishnava monastic order in north India. Ramanandis are to be found in temples and monasteries throughout and beyond the Hindi-speaking north, and they are largely responsible for the upsurge in Ram-centered devotion in the last two centuries. A fairly recent anthropological examination of Ayodhya, currently the most important Ramanand pilgrimage center in India, has revealed that Ramanandi sadhus, or monks, can be grouped under three basic headings: tyagi (ascetic), naga (fighting ascetic), and rasik (devotional aesthete).4 The increased popularity of the order in recent centuries is such that Ramanandis may today outnumber Dasnamis, the better-known Shaiva monks who look to the ninth-century teacher, Shankaracharya, for their organizational and philosophical moorings.


Author(s):  
JACOB KRIPP

This paper argues that the idea of global peace in early twentieth-century liberal international order was sutured together by the threat of race war. This understanding of racial peace was institutionalized in the League of Nations mandate system through its philosophical architect: Jan Smuts. I argue that the League figured in Smuts’s thought as the culmination of the creative advance of the universe: white internationalist unification and settler colonialism was the cosmological destiny of humanity that enabled a racial peace. In Smuts’s imaginary, the twin prospect of race war and miscegenation serves as the dark underside that both necessitates and threatens to undo this project. By reframing the problem of race war through his metaphysics, Smuts resolves the challenge posed by race war by institutionalizing indirect rule and segregation as a project of pacification that ensured that settlement and the creative advance of the cosmos could proceed.


2021 ◽  
Vol 66 (1) ◽  
pp. 38-42
Author(s):  
MEDET TECHMURATOVICH JORAEV ◽  

The article is devoted to the aspects of scientific activity of the Russian Maritime Union. This public organization in the early twentieth century set itself the task of reviving the Russian imperial navy after the defeat in the russo - japanese war of 1904-1905. Meetings of a public organization where scientific problems were discussed are considered. Special attention is paid to the existing rules for publishing a collection of scientific papers by the leaders of the Russian Maritime Union. Information is given on issues related to the colonization of remote areas of Siberia and the Far East. The reasons for the lag of Russian commercial shipping from Western European countries are investigated. The prerequisites for the successful development of German commercial shipbuilding and shipping in the early twentieth century are analyzed. The relationship between the problems of development of Siberian rivers and the unsatisfactory economic condition of remote Russian territories is traced. The history of domestic public organizations and naval affairs in the early twentieth century is studied. In addition, the organization of the Russian maritime union for the promotion of naval knowledge is being considered. The public organization subscribed specialized foreign and domestic literature and created libraries on these issues, open to the public. Then the Russian maritime union attracted such technical innovations as cinematog- raphy and filmstrips to promote naval knowledge among the Russian population.


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