scholarly journals (Mis)Interpreting Vaclav Havel: Conviction and Responsibility in Post-Communist Politics

Author(s):  
Peter Russell

This article examines Vaclav Havel’s alleged failure to understand the need for a “realistic” approach to post-communist politics and the criticisms of his insistence on retaining his principles and focus on morality in his conduct as president of Czechoslovakia in the early 1990s. It argues that these criticisms do not stand up against an examination either of how Havel actually behaved in this period or of his writings and statements concerning his actions and beliefs, that they are based on a misunderstanding of what Havel hoped to achieve as president, and make unjustified assumptions concerning the desirability of Western political and economic systems in the early post-communist period. This article seeks to clarify Havel’s perception of his role as president, of the goals of the revolution and what he personally hoped to achieve, and his understanding of the opportunity that had been offered to Czechoslovakia by the fall of the communist government.

2014 ◽  
Vol 49 (6) ◽  
pp. 1875-1902 ◽  
Author(s):  
PATRICE LADWIG

AbstractIn Laos—one of the few remaining ‘officially’ socialist countries—Buddhism was abolished as a state religion after the revolution in 1975. However, since the 1990s the communist government has been increasingly using its patronage of Buddhism to gain legitimacy. With reference to the divine sources of power in Theravāda Buddhism, this article explores the extent to which modern Lao state socialism is still imbued with pre-revolutionary patterns of Buddhist kingship and statecraft. The analysis will focus especially on ritual patronage of a Buddhist relic shrine and on the recent inauguration of statues of deceased kings in the Lao capital, Vientiane. With reference to the ritual animation of ‘opening the eyes’ of the statues, and with regard to theories exploring the agency of objects, I argue that the Lao palladium has to be understood as being made up of ‘living’ entities. Finally, the article explores to what extent the control, worship, and creation of statues and relics today are still essential for the legitimacy of rule in the Lao People's Democratic Republic.


1962 ◽  
Vol 11 ◽  
pp. 169-183 ◽  
Author(s):  
A. Boone

The trading potential of China, with its population of some 650 million people, has for long been a subject of absorbing interest, and never more so than in recent years, with the rapid expansion of economic growth which has been brought about since the establishment of the People's Republic.The policies of the Chinese Government have led to drastic changes in the orientation of its international trade, in its administration and to notable modifications in the nature of both imports and exports. These have all derived primarily from the change to a Communist Government and to its implementation of the corresponding political and economic systems.


MANUSYA ◽  
2003 ◽  
Vol 6 (3) ◽  
pp. 47-67
Author(s):  
Montira Rato

The paper seeks to explore how peasant women are portrayed in Vietnamese literature and tries to highlight that, throughout the development of Modem Vietnamese literature, the way in which peasant women are portrayed is closely related to political agendas and ideological struggles. It also proposes that the construction of peasant women in Vietnamese literature is not only gender- based, but also class-bound. In the period between 1930 and 1945, the victimisation of peasant women was used as a tool to criticise the colonial administration. In the 1945-75 period, literature took part in mobilising the force of peasant women in the building of a socialist nation. However, post-1975 literature reflected the failure of the Communist government and its Socialist ideology to eradicate the residue of the old values in the country side, including the patriarchal concepts and the kinship system. The post-war writers use the pictures of unhappy women in the remote villages to criticise and ridicule the rhetoric and promises of the revolution.


2019 ◽  
Vol 21 (1) ◽  
pp. 5-22
Author(s):  
Ferenc Erős

The article deals with the prehistory and the circumstances of Sándor Ferenczi's university career, and also discusses the university affairs of another prominent Hungarian psychoanalyst, Géza Róheim. Ferenczi's application for lectureship at the Medical Faculty was refused by the conservative professors in 1913. However, after the revolution in 1918 the university students themselves demanded Ferenczi's invitation to teach at the university. The Faculty resisted again, but finally, in April 1919 Ferenczi was appointed as professor Chair of Psychoanalytic Studies and Psychoanalytic Clinic of the Medical Faculty of the Budapest University. His appointment was confirmed by the Communist government, which came to power in March 1919. Róheim's application for lectureship was also refused, by the Philosophical Faculty, in 1917. In contrast to various legends, Róheim was not rewarded with a university chair in 1919, although he gave lectures on anthropology for different audiences and supported the cultural politics of the Councils' Republic.


2020 ◽  
Author(s):  
Brendan Rittenhouse Green
Keyword(s):  

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