Titus und kein Ende

POETICA ◽  
2020 ◽  
Vol 51 (3-4) ◽  
pp. 333-360
Author(s):  
Tobias Döring

Abstract As part of the discussion on the poetics of endings, this paper looks at Shakespeare’s early Roman revenge tragedy as a particularly rich case study. Readers, spectators, and critics of Titus Andronicus have long been puzzled and sometimes annoyed by the sense of uncertainty and irresolution which this play seems to leave us with, even though its final speeches take us through the motions of a strong conclusion. Recent criticism has especially focussed on the figure of the new emperor, whose words close the tragedy with traditional burial orders but whose authority remains in doubt. My paper reopens the case by drawing also on two German adaptations, Heiner Müller’s Anatomie Titus Fall of Rome (1984) and Botho Strauß’s Schändung (2005), as heuristic texts to highlight fundamental ruptures that are at stake here. Trying to put the question of endings also into the religious context of the English Reformation and into the culture of the playhouse, the paper argues that Shakespeare’s dramatic non-ending in Titus may indeed be quite productive.

2017 ◽  
Author(s):  
◽  
Andrew Darr

[ACCESS RESTRICTED TO THE UNIVERSITY OF MISSOURI AT AUTHOR'S REQUEST.] My dissertation "(Re)Contextualizing Gender Representation in Hamlet" argues that all Hamlets reflect their historically specific gender crisis, which helps explain why Hamlet remains the most adapted Shakespearian drama. Each Hamlet recontextualizes its representation of gender to reflect the gender norms of that historical period, beginning with Shakespeare's. My first chapter traces the ongoing conversation regarding male and female gender norms from Italian conduct books to their English translations, which in turn instigated an English counter-response. My second chapter interrogates gender representation in the English dramatic genre of revenge tragedy from its Senecan roots through Thomas Kyd's foundational play The Spanish Tragedy to Shakespeare's first revenge tragedy, Titus Andronicus. My third chapter explores twentieth century film adaptations of Hamlet as each film recontextualizes Hamlet and Ophelia within that period's dominant scholarly perception of the characters. My last chapter centers on the emergence of video game adaptations of Hamlet, which was made possible by the arrival of independently funded independent games. These innovative and interactive reimaginings of Hamlet participate within the larger, ongoing conversation concerning the representation of gender within the video game medium. Ultimately, this dissertation argues that the transitional moment that Shakespeare wrote Hamlet during accounts for the play's incredible afterlife, especially in regards to the representation of gender.


2019 ◽  
pp. 1-18
Author(s):  
J. Patrick Hornbeck

This chapter introduces the subject of the book, namely, the myriad ways in which Thomas Wolsey has been represented and commemorated since his death in 1530. His name and image have been invoked in a bewildering, and often surprising, variety of contexts, including retellings of the early English Reformation and narratives about the development of British democracy. It enumerates the major purposes for which cultural producers have told the story of Wolsey’s life, and situates this book’s contribution within recent scholarly discussions about collective memory and mnemohistory. The chapter distinguishes between mnemohistory and reception history and further describes how the terms memory, commemoration, and representation will be used throughout the book. It illustrates the book’s mnemohistorical method with a case study about the representation of Wolsey as obese. Finally, it previews the arguments of the chapters that follow.


Exchange ◽  
2019 ◽  
Vol 48 (2) ◽  
pp. 127-155 ◽  
Author(s):  
Dmitri M. Bondarenko

Abstract The present article, based on field evidence collected in 2017, deals with a very recent phenomenon — the Orthodox Old Believers in Uganda. This faith originated in Russia, however in Uganda all its adherents belong to African ethnic groups. We describe the short by now history and current state of the Old-Believer communities in Uganda and then concentrate on their members’ motivation for converting to Old Believers vs. knowledge of this religion. We show that what brings them to Old Believers is the search for the true faith associated with the original and hence correct way of performing Christian rites. In this we see an intricate interplay of the features typical for authentic African cultures and acquired by them in the course of interaction with the wider world. Basing on our case study, we discuss how globalist and anti-globalist trends manifest themselves in the religious context in contemporary Africa.


Exchange ◽  
2013 ◽  
Vol 42 (1) ◽  
pp. 34-50 ◽  
Author(s):  
Ezra Chitando ◽  

Abstract Many scholars have examined masculinities in African societies. However, these examinations cannot be generalised across Africa, given the socio-cultural, economic, political and historical factors that infringe with religious beliefs. This article offers a case study of masculinities in a specific religious context, the Zimbabwe Assemblies of God Africa (zaoga), a Pentecostal church. It utilises zaoga’s teachings on masculinities against the background of Shona religion and culture (the dominant ethnic group in Zimbabwe). The analysis specifically focuses on the role of the Jesus-figure in the discourse on masculinity in zaoga, exploring whether Jesus presents a model of ‘redemptive masculinity’ or rather reinforces hegemonic notions of masculinity. The article highlights the ambiguity of Pentecostal masculinity and offers an overall critique of the effects of masculinities upon Pentecostal faith and practice.


2017 ◽  
Vol 18 (1) ◽  
pp. 45-66 ◽  
Author(s):  
Meklach Yassin ◽  
Randolph Haluza-Delay ◽  
Mohamed Kadiri ◽  
Abdeltif El Ouahrani ◽  
Joaquin Molero Mesa ◽  
...  
Keyword(s):  

Author(s):  
Gavin Melles

Volunteer tourism or ‘voluntourism’ packages development and poverty as culturally exotic and ethical experiences for tourists from industrialized countries. In the university sector study abroad tours network voluntourism agencies, local actors, e.g. NGOs, universities and government funding to offer students ‘life changing’ experiential and community development learning. Recent criticism of the commodification of development and poverty through such tours points to multiple pernicious effects of such travel, especially the failure to deliver community impact. Following review of current criticism of voluntourism, this illustrative case study of a purported sustainable housing project in rural Maharashtra employs multiple data sources and covert research to explore the multiple gaps between participatory community sustainable development and voluntourism. The study finds signal lack of financial transparency, incompetent assessment of material needs, and limited local participation and control, failure to deliver on objectives, and recommends that socially responsible short term international exchanges should be carefully monitored and prefer knowledge exchange.


2018 ◽  
Vol 32 (4) ◽  
pp. 389-400
Author(s):  
Brendan O’Hallarn ◽  
Stephen L. Shapiro ◽  
Marion E. Hambrick ◽  
D.E. Wittkower ◽  
Lynn Ridinger ◽  
...  

Popular social media platforms have faced recent criticism because of the tendency for users to exhibit strongly negative behaviors, threatening the open, prodemocratic discourse that proponents believe was made possible when social media sites first gained widespread adoption a decade ago. A conceptual model suggests that the microblogging site Twitter, and especially sport-themed debate through hashtags, can still realize these ideals. Analyzing a dataset of tweets about the firing of former Major League Baseball pitcher Curt Schilling by ESPN on April 20, 2016, as well as a qualitative questionnaire given to the users of the hashtag, this study attempted to ascertain how closely the discourse comes to realizing the ideal of the Habermasian public sphere. The findings demonstrate that although users draw value from participation in the discussion, they are less inclined to desire interaction with other hashtag users, particularly those who disagree with them. This suggests that Twitter hashtags provide an open forum that approaches the participatory requirement of the public sphere, but the lack of back-and-forth engagement suggests the medium is not ideal for the generation of deliberative public opinion.


Author(s):  
Janet Clare

This chapter explores early modern responses to Hecuba, arguing that whereas Euripides’ Hecuba is a sympathetic tragic heroine and successful avenger, this model was not replicated in early modern plays. Instead the two aspects of Hecuba’s role, that of lamenting mother and ruthless avenger, bifurcate in English revenge tragedy. Pitiful, mourning mothers such as Isabella from Thomas Kyd’s The Spanish Tragedy are unsuccessful, while savage ones, such as Tamora from Shakespeare’s Titus Andronicus and Queen Margaret in Shakespeare’s Henry VI trilogy, are abhorrent and aberrant, inflicting violence from a position of power. In contrast to Germany and France – where artistic treatments of the Biblical Judith decapitating General Holofernes offer a heroic, political image of female vengeance – the chapter argues that in early modern England revenge was definitively not a woman’s business.


2018 ◽  
Vol 7 (12) ◽  
pp. 247 ◽  
Author(s):  
Gavin Melles

Volunteer tourism (‘voluntourism’) packages development and poverty as culturally exotic and ethical experiences for tourists from industrialized countries. Among the various sectors promoting voluntourism, university sector short term study abroad tours network voluntourism agencies, local actors (e.g., NGOs), universities, and government funding to offer students ‘life changing’ community sustainable development experiences. Alongside the purported benefits for all stakeholders, recent criticism points to the commodification of development and poverty through such tours and multiple pernicious effects of such travel, especially the failure to deliver community impact. Given the significant financial, political, and other interests involved, monitoring and evaluating such initiatives against transparent independent sustainability principles has proved complicated. Case studies employing ethical covert research, fieldwork, and secondary data analysis offer one approach. This case study of a purported sustainable housing project in rural Maharashtra, involving a bilateral university-government-local NGO voluntourism ecosystem lead by an Australian Green NGO (AGC) analyses the multiple gaps between participatory community sustainable development and voluntourism. This case study employs content analysis of project reports, visual data from a field visit, recent village documentary analysis, anonymized email communication, and secondary analysis of contextual data to evaluate the claims of participatory sustainable development and project outcomes of a bilateral NGO voluntourism housing project. The study findings signal lack of financial transparency, incompetent assessment of material needs, limited local participation and control, and failure to deliver on objectives. The conclusion recommends that socially responsible short-term international exchanges should be carefully monitored and exchanges should prefer knowledge exchange.


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