scholarly journals spiritual healing menurut Rabiah Al-Adawiyah

2021 ◽  
Author(s):  
ahmad rifqi inani
Keyword(s):  

Jiwa merupakan salah satu komponen penting karena ketika jiwa tidak mendapatkan porsi dalam kepuasan maka akan mengakibatkan gangguan berupa setres depresi dansebagainya. Disini Rabiah Al-Adawiyah muncul dengan praktek spiritualnya untuk mengobati masalah kejiwaan dan spriritualitas.. Rabi’ah adalah orang pertama yang mampu membuat pembagian mahabbah (cinta) sehingga lebih mendekat pada perasaan. Cinta menurut Rabi’ah ada dua macam, yaitu: cinta karena dorongan hati belaka, dan cinta yang didorong karena hendak membesarkan dan mengagungkan. Rabi’ah mencintai Allah karena ia merasakan dan menyadari betapa besarnya nikmat dan kekuasaan-Nya, sehingga cintanya menguasai seluruh lubuk hatinya. Ia mencintai Allah karena hendak mengagungkan dan memuliakan-Nya. Selayaknya orang yang sedang dimabuk cinta, Rabi’ah sering kali menciptakan syair-syair cinta yang ditujukan kepada Allah. Kita mengetahui bahwa permasalahan jiwa terutama cinta merupakan hal penting dan berpengaruh sangat besar kedalam jiwa, banyak cinta yang membutakan, karena cinta memainkan peran penting dalam kehidupan. Potensi dan frekuensi cinta berubah sesuai dengan situasi dan kondisi. Cinta juga berfungsi unutk mengikat hubungan antar manusia dan juga menghubungkan kepada Tuhan. Pemahaman yang salah akan berakibat ke berbagai macam aspek.

2003 ◽  
Vol 29 (2-3) ◽  
pp. 269-299
Author(s):  
Janna C. Merrick

Main Street in Sarasota, Florida. A high-tech medical arts building rises from the east end, the county's historic three-story courthouse is two blocks to the west and sandwiched in between is the First Church of Christ, Scientist. A verse inscribed on the wall behind the pulpit of the church reads: “Divine Love Always Has Met and Always Will Meet Every Human Need.” This is the church where William and Christine Hermanson worshipped. It is just a few steps away from the courthouse where they were convicted of child abuse and third-degree murder for failing to provide conventional medical care for their seven-year-old daughter.This Article is about the intersection of “divine love” and “the best interests of the child.” It is about a pluralistic society where the dominant culture reveres medical science, but where a religious minority shuns and perhaps fears that same medical science. It is also about the struggle among different religious interests to define the legal rights of the citizenry.


1970 ◽  
Vol 7 (1) ◽  
pp. 80-90
Author(s):  
Zinoviia Karpenko

The article gets opportunities to use the polyphonic confessional novel ‘Second-Hand Time’ by S. Alexievych for   a spiritual healing of the post-totalitarian societies. Such healing is characterized by a very important feature like the synthesis of the schema-therapy and bibliotherapy as a mean of solving the problems connected with re-socialization, humanistic psycho education of the present generations, personality self-education. It is clarified in which way  the exposition of irrational beliefs and dispositions (schemes) and techniques of mastering, which are given in the form of dysfunctional child and parent particles  as well as coping styles of conquest, avoiding and overcompensation in the literary work, may enhance the understanding of  the causes of formation, the mechanisms of preservation and functioning of  illusory destructive and victim   directives in the collective and personality value consciousness depriving either personality or entire society of the  attributes of subjectivity, responsibility, and respect. It is concluded that the author's position as to the limited re-paternity gives a chance to make an aksiocorrection of the present motivational discourse peculiar to the generations hurt by the Communist ideology and deprivation: to promote the validation and reconstruction of the negative life experience as well as strengthening of the productive coping-particles of a child and an adult to interrupt the pathologic transgenic transmission. У статті представлено можливості використання поліфонічного роману-сповіді С. Алексієвич «Час секонд хенд» з метою духовного оздоровлення посттоталітарних суспільств. Важливим чинником такого оздоровлення виступає синтез схема-терапії та бібліотерапії як засобу розв’язання завдань ресоціалізації, гуманістичної психоедукації нині сущих поколінь, самовиховання особистості.                З’ясовано, як експозиція представлених у художньому літературному творі ірраціональних переконань і диспозицій (схем) і способів опанування у формі дисфункційних дитячих і батьківських часток та копінг-стилів підкорення, уникнення й гіперкомпенсації сприяє усвідомленню причин формування, механізмів збереження і функціонування в колективній та індивідуальній ціннісній свідомості ілюзорних деструктивних і віктимних настановлень, що позбавляють окремих осіб і суспільство загалом атрибутів суб’єктності, відповідальності, гідності.                Зроблено висновок про те, що авторська позиція обмеженого повторного батьківства дає змогу здійснити аксіокорекцію наявного мотиваційного дискурсу травмованих комуністичної ідеологією і деприваційною практикою поколінь людей: валідизувати й реконструювати негативний життєвий досвід та зміцнити продуктивні копінг-частки дорослого і щасливої дитини з метою переривання патологічної трансгенеративної передачі.


2021 ◽  
pp. 205030322098698
Author(s):  
Peter Lambertz

The Japanese “new religions” ( Shin Shūkyō) active in Kinshasa (DR Congo) nearly all perform healing through the channeling of invisible divine light. In the case of Sekai Kyūseikyō (Church of World Messianity), the light of Johrei cannot be visually apprehended, but is worn as an invisible aura on the practitioner’s body. This article discusses the trans-cultural resonances between Japan and Central Africa regarding the ontology of spiritual force, regimes of subjectivity, and the gradual embodiment of Johrei divine light as a protection against (suspicions of) witchcraft. Meanwhile, I argue that religious multiplicity in urban Africa encourages cultural reflexivity about concepts of health and healing, self-responsibility, and Pentecostal suspicion-mongering of occult sciences. Thus, Johrei divine light not only feeds into a longstanding local tradition of spiritual healing; within the religiously multiple city, it is also a discursive space for, and an experience and performance of, emic critique.


1954 ◽  
Vol 5 (3) ◽  
pp. 6-6
Author(s):  
E. G. Homrighausen
Keyword(s):  

2001 ◽  
Vol 134 (12) ◽  
pp. 1150 ◽  
Author(s):  
Kimball C. Atwood
Keyword(s):  

2021 ◽  
Vol 20 (10) ◽  
pp. 24-37
Author(s):  
Elena E. Voytishek

The article provides an overview of the main stages and trends in the development of the incense culture of China from antiquity to the present day. It covers religious and magical rituals, sanitary and hygiene, traditional medicine, a set of spiritual, healing, artistic, and game practices and rituals of Taoist-Buddhist and Confucian character. In China, over several millennia, a colossal experience has been accumulated in terms of the use of aromatic raw materials of plant, mineral and animal origin: thousands of treatises and reference books have been written, the properties of individual incense and their combinations have been studied, detailed classifications have been drawn up and principles of religious cults and ritual practices have been developed. Along with the applied value of incense, an aesthetic attitude toward incense aromas also developed, which repeatedly ensured periods of rapid flourishing of incense culture in antiquity, the Middle Ages and on the cusp of the New Age. Currently, the traditional aromatic culture in China is experiencing a period of upsurge and revival. This provides ample opportunities for its study in various fields of knowledge, which indicates the relevance and multidimensional nature of the study of this topic.


Sign in / Sign up

Export Citation Format

Share Document