scholarly journals Outcastes in an "Egalitarian" society: Tamang/Blacksmith relations from Tamang perspective

1970 ◽  
Vol 10 ◽  
pp. 124-140
Author(s):  
David Holmberg
Keyword(s):  

DOI: 10.3126/opsa.v10i0.1149Occasional Papers in Sociology and Anthropology Vol.10 2007 p.124-140

2018 ◽  
Vol 26 (2) ◽  
Author(s):  
Blessing Onoriode Boloje

This article is an examination of Micah’s theory of justice within the overall context of his oracles of judgements. While there are competing perspectives in the justice of judgement in the book of Micah, particularly in relation to the extent of judgement, this article concerns itself with the interrelatedness and connection between sin and judgement. The judgements envisioned in Micah’s oracles are provoked by the violations of the traditional moral and social solidarities resulting from the Covenant, which formed the basis of society. As an egalitarian society, the social blueprint of Yahweh’s Torah for Israel advocated special concern for weak and vulnerable individuals as fundamental. The gift of Torah inaugurated Israel as a community meant to personify Yahweh’s justice. However, increasing injustice profoundly jeopardized this witness to God’s healing agenda. For failing to uphold justice the perpetrators are liable and the judgements constitute justice. This justice may not necessarily be corrective in quality but punitive. The article therefore examines briefly the background, structure, and approaches to the book of Micah, analyses a unit of judgement oracle (3:1–12), and concludes by synthesising Micah’s theory of justice within the overall context of his oracles of judgements.


Author(s):  
David Rondel

This chapter calls attention to the problematic reductivism and eliminativism endemic among egalitarians of both “vertical” and “horizontal” leanings. Citing many examples, the chapter shows that there is widespread and persistent disagreement about which egalitarian idea—vertical or horizontal, roughly speaking—is the fundamental or overarching one and which idea is merely derivative or epiphenomenal. The argument in this chapter is that we should reject the central premises upon which such disagreement turns: that equality is a single idea, that it has a fundamental locus, and that there is a singular or primary route to the achievement of a genuinely egalitarian society.


2011 ◽  
Vol 34 (6) ◽  
pp. 900-918 ◽  
Author(s):  
Jannica Stålnacke ◽  
Ann-Charlotte Smedler

In Sweden, special needs of high-ability individuals have received little attention. For this purpose, adult Swedes with superior general mental ability (GMA; N = 302), defined by an IQ score > 130 on tests of abstract reasoning, answered a questionnaire regarding their views of themselves and their giftedness. The participants also rated their self-theory of intelligence and completed the Sense of Coherence Scale (SOC-13). At large, the participants experienced being different but felt little need to downplay their giftedness to gain social acceptance. Most participants encompassed an entity self-theory of intelligence, while also recognizing that it takes effort to develop one’s ability. The group scored lower ( p < .001) than Swedes in general on the SOC, which may be a reflection of social difficulties associated with being gifted in an egalitarian society. However, it may also indicate that the SOC carries a different meaning for those with superior GMA.


1973 ◽  
Vol 38 (4) ◽  
pp. 452-468 ◽  
Author(s):  
M. Edward Moseley ◽  
Gordon R. Willey

AbstractThe large preceramic site of Aspero, on the central Peruvian coast, was explored in the past by Uhle and by Willey and Corbett; however, these investigators did not recognize the presence of sizable artificial platform mounds or “corporate labor structures” at the site. In spite of its preceramic status, Aspero was a sedentary community, and the corporate labor structures suggest the beginnings of a complex, non-egalitarian society. The hypothesis is advanced that such a society was “pre-adapted” toward corporate labor activity and that this “pre-adaptation” expedited the rapid transference from a marine economy to an agricultural one at the close of the Cotton Preceramic period (about 2000-1800 B.C.).


2020 ◽  
Vol 85 (4) ◽  
pp. 795-798
Author(s):  
Brian Hayden

Megan Kassabaum has developed a useful approach for interpreting feasting remains, but its application to the Feltus site demonstrates that modifications need to be made. In particular, the characterization of competitive feasting is too simplistic, and her model does not include work types of feasts, which may be responsible for the remains at the Feltus site. The interpretation of feasting at the Feltus site as resulting from social solidarity needs of a dispersed egalitarian society appear questionable on the basis of a high incidence of special meat, the occurrence of smoking pipes, monumental architecture, and indications of possible human sacrifices.


2021 ◽  
pp. 36-40
Author(s):  
Ashima Jain

Freedom of Religion guaranteed under the Indian Constitution from Article 25-30. The concept of Secularism is implicit in Preamble which secures to its citizen's liberty of thought, expression, faith and worship. And then after 42 amendment1976, the word secular was specifically being added in the constitution. The article digs deeper into recent developments in the matter of religious faiths and what judiciary has interpreted to maintain an egalitarian society. The judiciary issues guidelines and one such issue in which detailed guidelines have been issued is Mob Lynching. In this paper there is discussion on the concept of religious conflicts and reasons behind it and solutions to bring unity in the country.


2021 ◽  
Vol 5 (2) ◽  
pp. 93-107
Author(s):  
Sharon E. Moore ◽  
A. Christson Adedoyin ◽  
Sharon D. Jones-Eversley ◽  
Carla M. Curtis

ObjectiveThe importance of self-care for social workers as first responders is underscored in light of the sociopolitical, economic, and pandemic challenges that accompanied the presidency of Donald J. Trump, the 45th president of the United States.MethodsWe conducted an extensive review of the literature on the conceptualization, dimensions, benefits, importance, and indispensability of self-care for social workers, especially in stressful socio-political and toxic work environments. Chaos theory served as the theoretical scaffold of our research.ResultsInevitably our research found that the ability of social workers to effectively serve as first responders during chaotic times depends on a proactive and consistent practice of self-care by social workers as an essential best practice.ConclusionsThe consequences of the policies of the 45th president of the United States have taken their toll on the citizenry, with the increase in stress in the nation. Undoubtedly, social workers as first responders, therapists, and educators are at the receiving end of ensuing political and socioeconomic uncertainties. We posit that for social workers to remain steadfast, unshakable, and abiding in the solemn pursuit of social justice and an egalitarian society, this is the era for social workers to embrace and persistently practice self-care.


Paragraph ◽  
2021 ◽  
Vol 44 (3) ◽  
pp. 280-295
Author(s):  
Michèle Richman

This article's polemical thrust begins with Georges Bataille's 1956 critique of Tristes Tropiques, where Lévi-Strauss omits the Palaeolithic while extolling the Neolithic advent of agriculture and sedentism. Whereas Lévi-Strauss describes his own thinking as Neolithic, he characterizes it in ways that resemble the behaviour of hunter-gatherers and nomads. I trace this contradiction to current scholarship willing to challenge the long-standing narrative bias that either ignores the Palaeolithic and/or derides it in favour of the Neolithic, now subject to refutations of its alleged advantages. Further theoretical backbone is provided by Ibn Khaldun and Bataille on the centrality of luxury. Thus, Palaeolithic cave art's social dimension as the expression of a privileged few is contrasted with the view of scholars who see it as the product of an egalitarian society indifferent to material gain. Bataille remains a key reference due to his exceptional commitment to prehistory, a relatively underexploited facet of his work.


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