US Border Theory, Globalization, and Ethnonationalisms in Post-Wall Eastern Europe

1999 ◽  
Vol 8 (1) ◽  
pp. 3-22
Author(s):  
Claudia Sadowski-Smith

In April 1999, the simultaneous involvement of the United States in three apparently unrelated events illustrated important shifts in geopolitical realities. A decade after the fall of the Berlin Wall, which prefigured dramatic geopolitical changes in the countries of the former “Evil Empire,” a US-dominated NATO not only bombed Yugoslavia to stop ethnic cleansing in Kosovo, but also continued its air strikes against Iraq. In the same month, NATO also approved a new Strategic Concept that identified the “uncontrolled movement of large numbers of people” as ample justification for military “crisis intervention” and thus officially recognized international migration and refugee flows as a new class of security challenges.

Author(s):  
Christie Davies

AbstractIn the 1980s, a substantial cycle of lawyer jokes appeared in the United States. Unlike earlier waves of American jokes, the jokes did not spread to Britain and Europe, nor did the peoples of these countries invent large numbers of new jokes about lawyers at this time. The dominant theme of the American jokes was that lawyers are canny—i.e. calculating, crafty, and fond of money. It is striking that such jokes should be told about a group so close to the very core of American society, a society defined by its laws to a far greater extent than the countries of Western Europe. The nearest comparison is with the jokes told about the stupidity of politicians and apparatchiks, the groups at the very center of the former socialist regimes in Eastern Europe in the 1980s. The latter were an indication of the economic stagnation and irrationality of socialism, and the price of stupidity was collapse and failure. The American lawyer jokes relate to the price of American success, namely the intensifying of economic competitiveness that took place in America in the 1980s. American jokes about lawyers are often sadistic tales in which we are invited to rejoice in their meeting a painful death or being slain. Yet death threat jokes about lawyers have no serious counterpart; indeed it is because the jokes do not connect with reality that they circulate so freely. The relationships between our social frustrations and resentments, our choice of targets for “hostile” jokes, and our manifestations of real aggression are complex and uncertain.


Author(s):  
Sanjay Pulipaka ◽  
Libni Garg

The international order today is characterised by power shift and increasing multipolarity. Countries such as India and Vietnam are working to consolidate the evolving multipolarity in the Indo-Pacific. The article maps the convergences in the Indian and Vietnamese foreign policy strategies and in their approaches to the Indo-Pacific. Both countries confront similar security challenges, such as creeping territorial aggression. Further, India and Vietnam are collaborating with the United States and Japan to maintain a favourable balance of power in the Indo-Pacific. While Delhi and Hanoi agree on the need to reform the United Nations, there is still some distance to travel to find a common position on regional economic architectures. The India–Vietnam partnership demonstrates that nation-states will seek to define the structure of the international order and in this instance by increasing the intensity of multipolarity.


Horizons ◽  
2018 ◽  
Vol 45 (1) ◽  
pp. 149-154
Author(s):  
John P. Slattery

This contribution will examine several theological methods used to understand morally egregious examples of historical dissent in the Catholic Church. From the 1600s to the late 1800s, large numbers of Catholics in the young United States dissented from the Holy See in one particularly egregious manner: their support for and defense of chattel slavery and the Atlantic slave trade. While chattel slavery is universally declared horrific and immoral, its vestiges have not been erased from church history, nor has its influence been eradicated in the modern experience of Christians in the United States today. After naming the contemporary problem caused by this historical example of dissent and analyzing theological approaches to ameliorate this problem, I will propose a theological-historical approach that may offer better solutions in the future.


2018 ◽  
Vol 16 (4) ◽  
pp. 919-937 ◽  
Author(s):  
Ruth Berins Collier ◽  
V.B. Dubal ◽  
Christopher L. Carter

Platform companies disrupt not only the economic sectors they enter, but also the regulatory regimes that govern those sectors. We examine Uber in the United States as a case of regulating this disruption in different arenas: cities, state legislatures, and judicial venues. We find that the politics of Uber regulation does not conform to existing models of regulation. We describe instead a pattern of “disruptive regulation”, characterized by a challenger-incumbent cleavage, in two steps. First, an existing regulatory regime is not deregulated but successfully disregarded by a new entrant. Second, the politics of subsequently regulating the challenger leads to a dual regulatory regime. In the case of Uber, disruptive regulation takes the form of challenger capture, an elite-driven pattern, in which the challenger has largely prevailed. It is further characterized by the surrogate representation of dispersed actors—customers and drivers—who do not have autonomous power and who rely instead on shifting alignments with the challenger and incumbent. In its surrogate capacity in city and state regulation, Uber has frequently mobilized large numbers of customers and drivers to lobby for policy outcomes that allow it to continue to provide service on terms it finds acceptable. Because drivers have reaped less advantage from these alignments, labor issues have been taken up in judicial venues, again primarily by surrogates (usually plaintiffs’ attorneys) but to date have not been successful.


2016 ◽  
Vol 2 (2) ◽  
pp. 223-246
Author(s):  
Tobias Brinkmann

This article examines the impact of transit migration from the Russian and Austro-Hungarian Empires on Berlin and Hamburg between 1880 and 1914. Both cities experienced massive growth during the last three decades of the nineteenth century, and both served as major points of passage for Eastern Europeans travelling to (and returning from) the United States. The rising migration from Eastern Europe through Central and Western European cities after 1880 coincided with the need to find adequate solutions to accommodate a rapidly growing number of commuters. The article demonstrates that the isolation of transmigrants in Berlin, Hamburg (and New York) during the 1890s was only partly related to containing contagious disease and ‘undesirable’ migrants. Isolating transmigrants was also a pragmatic response to the increasing pressure on the urban traffic infrastructure.


Author(s):  
Eric Kurlander

This chapter illustrates the ways in which science and the supernatural intersected in the Third Reich's approach to anti-Semitism, human experimentation, and ethnic cleansing. Certainly, the Nazi resettlement project was based on broader European colonial premises and practical military-economic necessities. The ideology that guided these policies, however, was fuelled by supernatural conceptions of race and space. Similarly, not all aspects of Nazi eugenics were motivated by border science. However, Nazi attempts to sterilize and murder millions went beyond any prevailing understanding of eugenics in natural scientific circles within the United States, Britain, or Sweden. If the process of genocide was conducted in a highly technocratic fashion, its foundations lay in a conception of the Jews as supernatural monsters. Only by associating Jews with vampiric, parasitic, almost superhuman opponents locked in a centuries-old conspiracy to destroy the Aryan race could the Nazis lay the conceptual groundwork for murdering so many innocent civilians in so monstrous a fashion.


2015 ◽  
Vol 39 (156) ◽  
pp. 620-642 ◽  
Author(s):  
Tyler Anbinder ◽  
Hope McCaffrey

AbstractDespite the extensive scholarly literature on both the Great Famine in Ireland and the Famine immigration to the United States, little is known about precisely which Irish men and women emigrated from Ireland in the Famine era. This article makes use of a new dataset comprised of 18,000 Famine-era emigrants (2 per cent of the total) who landed at the port of New York from 1846 to 1854 and whose ship manifests list their Irish county of origin. The data is used to estimate the number of emigrants from each county in Ireland who arrived in New York during the Famine era. Because three-quarters of all Irish immigrants intending to settle in the United States took ships to New York, this dataset provides the best means available for estimating the origins of the United States’s Famine immigrants. The authors find that while the largest number of Irish immigrants came from some of Ireland’s most populous counties, such as Cork, Galway, and Tipperary, surprisingly large numbers also originated in Counties Cavan, Meath, Dublin, and Queen’s County, places not usually associated with the highest levels of emigration. The data also indicates that the overall level of emigration in the Famine years was significantly higher than scholars have previously understood.


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